There was a least slant ray to encourage the latter hope. If the Lone Wolf had the luck to cross up with a Pawnee or a Sioux as contemptible as himself, the ghosts would not choose between them. In such miserable coil of coyote-snap-coyote, the disgusted ghosts would stand afar off. They would be content with the outcome, whatever it was, and refuse to contaminate their vapourish hands by mixing in the business.

That was the one favouring chance that lay before the Lone Wolf. To have full advantage of it, he wore his best weapons and rode his best war pony. If he happened upon a Pawnee or Sioux, disreputable in the eyes of gods and men, he might yet be saved from out those fires of disgrace that were consuming him. He would kill that Pawnee or Sioux, and wash himself free of stain with his victim’s “medicine.”

On the other and more likely hand—since good is more rife than evil—were he to encounter an Indian, tribally eminent and high, one who stood well with his people and of whose company therefore the most exactingly exclusive ghost need not feel ashamed, the Lone Wolf knew the upcome. His fate was written; he was no better than a dead Cheyenne. To these poor conditions the Lone Wolf tacitly agreed. And wherefore no? What death was not preferable to a life of endless ignominy—the life of one who has lost his “medicine?” Such indeed were the thoughts to skulk in the mind of the Lone Wolf like quails in corn, as he rode forward on his quest.

The Lone Wolf could not expect to find that required Pawnee or needed Sioux short of the Platte or perhaps the Yellowstone. He resolved to go thither by way of Dodge. The Lone Wolf was not wanting in a kind of sapiency. Now that his own weapons were undeniably weak—he could only know how weak when he had tried them, and the news might come too late—he decided to purchase a rifle of the palefaces. Such a weapon would not have been sapped of its powers by any former possession of his own, and he might possibly corral that “medicine” he sought before it had been long enough in his hands to have degenerated. With this wisdom in mind, the Lone Wolf drove before him two pack ponies, laden to the ears of robes and furs. This sumpter stuff would buy that rifle, with its accompanying belts and cartridges.

The Lone Wolf knew Mr. Masterson, and liked him. They had both fought at the ’Dobe Walls and gained a deal of respect for one another. Also they had met since at sundry agencies; and in good truth it was the Lone Wolf who told Mr. Masterson how many of those charging savages went under in that hot fortnight of fight.

“How many of you did we blink out?” asked Mr. Masterson, who had his statistical side.

The Lone Wolf’s mathematics were wholly aboriginal, for all he had been to Carlisle. He opened and closed his ten fingers eight times—eighty. Then he held up one finger.

“Buffalo soldier,” said the Lone Wolf.

The one finger stood for that traitorous black bugler, who fought for the side of the Indians and sounded rally and charge on his stolen bugle, the property of the state. The Indians style such “buffalo soldiers” because of their woolly heads like unto the curled frontlet of a buffalo bull.

Having decided upon that rifle and its acquirement, the Lone Wolf would go seeking his new “medicine” by way of Dodge. He would inquire out Mr. Masterson and crave his aid in the rifle’s selection. This was highly important. Some bad paleface might otherwise sell him a gun that was bewitched. Mr. Masterson would protect him from that fearful risk. Mr. Masterson was an honest man. No one could fight as Mr. Masterson had fought, unless his heart were very pure and strong.