"'For a week thar's a incessant "chip! chop!" of the axes; an' then with six yoke of steers, the trough is brought into camp. It's long enough an' wide enough an' deep enough to swim a colt.
"'The day for the baptizin' is set, an' the Sterett fam'ly comes trackin' in. Thar's two hundred of 'em, corral count. The whole outfit stands 'round while the water is heatin' for to clip the old gent. My father, who is the dep'ty chief an' next in command, is tyrannizin' about an' assoomin' to deal the game. "Thar's a big fire at which they're heatin' the rocks wherewith to raise the temperatoor of the water. The fire is onder the personal charge of a faithful old nigger named Ben. When one of them stones is red hot, Ben takes two sticks for tongs an' drops it into the trough. Thar's a bile an' a buzz an' a geyser of steam, an' now an' then the rock explodes a lot an' sends the water spoutin' to the eaves. It's all plenty thrillin', you can bet! "My father, as I states, is pervadin' about, so clothed with dignity, bein' after my grandfather the next chicken on the roost, that you can't get near enough to him to borry a plug of tobacco. Once in a while he'd shasee up an' stick his hand in the water. It would be too hot, mebby. "'"Yere, you Ben!" he'd roar. "What be you aimin' at? Do you-all want to kill the old man Do you think you're scaldin' a hawg?" "Then this yere Ben; would get conscience-stricken an' pour in a bar'l or two of cold water. In a minute my father would test it ag'in an' say:
"'"Ben, you shorely are failin' in your intellects. Yere this is as cold as ice; you'll give the old man a chill." "Final, however, the water is declar'd right, an' then out comes a brace of niggers, packin' my grandfather in a blanket, with the preacher preevail. in over all as offishul floor-manager of the festiv'ties. That's how it ends: my grandfather is baptized an' gets religion in his eighty- first year, A. D.; an' two days later he sets in his chips, shoves his cha'r back an' goes shoutin' home.
"'"Be I certain of heaven?" he says to the preacher, when he's down to the turn. "Be I winner accordin' to your rooles an' tenets?" "'"Your place is provided," says the preacher, that a-way. "'"If it's as good a place as old Kaintucky, they shorely ain't goin' to have no fuss nor trouble with me, an' that's whatever!"'"
CHAPTER X. How the Dumb Man Rode.
"Now, I don't reckon none," remarked the Old Cattleman with a confidential air, "this yere dumb man' incident ever arises to my mind ag'in, if it ain't for a gent whose trail I cuts while I'm projectin' 'round the post-office for letters.
"It's this mornin', an' I'm gettin' letters, as I states, when I catches this old party sort o' beamin' on me frank an' free, like he's shore a friendly Injun. At last he sa'nters over an' remarks, 'Whatever is your callin', pard?' or some sech bluff as that. "I sees he's good people fast enough; still I allows a small, brief jolt mebby does hire good.
"'Well,' I says, intendin' to let him know I'm alive an' wakeful that a-way; 'well, whatever my callin' is, at least it ain't been no part of my bringin' up to let mere strangers stroll into the corral an' cinch a saddle onto me for a conversational canter, jest because they're disp'sitioned that a-way. "'No offence meant,' says the old party, an' I observes he grows red an' ashamed plumb up to his white ha'r. "Excuse me, amigo," I says, handin' out my paw, which he seizes all radiant an' soon, "I ain't intendin' nothin' blunt, nor to slam no door on better acquaintance, but when you—all ropes at me about what you refers to as my "callin"' that time, I ain't jest lookin' for a stranger to take sech interest in me, an' I'm startled into bein' onp'lite. I tharfore tenders regrets, an', startin' all over, states without reserve that I'm a cow man. "An' now,' I retorts, further, "merely to play my hand out, an' not that I looks to take a trick at all, let me ask what pursoots do you p'int out on as a pretext for livin'?"