"As I'm sayin'; these well-meanin' though darkened sports, the philanthrofists, runs Bill down—it's mebby when he's fourteen, only Injuns don't keep tab on their years none—an' immures him in one of the gov'ment schools. It's thar Bill gets his name, 'Bill Connors.' Before that he cavorts about, free an' wild an' happy onder the Injun app'lation of the 'Jack Rabbit.'
"Shore! Bill's sire—a savage who's 'way up in the picture kyards, an' who's called 'Crooked Claw' because of his left hand bein' put out of line with a Ute arrow through it long ago—gives his consent to Bill j'inin' that sem'nary. Crooked Claw can't he'p himse'f; he's powerless; the Great Father in Washin'ton is backin' the play of the philanthrofists.
"'Which the Great Father is too many for Crooked Claw,' says this parent, commentin' on his helplessness. Bill's gone canterin' to his old gent to remonstrate, not hungerin' for learnin', an' Crooked Claw says this to Bill: 'The Great Father is too many for Crooked Claw; an' too strong. You must go to school as the Great Father orders; it is right. The longest spear is right.'
"Bill is re-branded, 'Bill Connors,' an' then he's done bound down to them books. After four years Bill gradyooates; he's got the limit an' the philanthrofists takes Bill's hobbles off an' throws him loose with the idee that Bill will go back to his tribe folks an' teach 'em to read. Bill comes back, shore, an' is at once the Osage laughin'-stock for wearin' pale-face clothes. Also, the medicine men tells Bill he'll die for talkin' paleface talk an' sportin' a paleface shirt, an' these prophecies preys on Bill who's eager to live a heap an' ain't ready to cash in. Bill gets back to blankets an' feathers in about a month.
"Old Black Dog, a leadin' sharp among the Osages, is goin' about with a dab of clay in his ha'r, and wearin' his most ornery blanket. That's because Black Dog is in mournin' for a squaw who stampedes over the Big Divide, mebby it's two months prior. Black Dog's mournin' has got dealt down to the turn like; an' windin' up his grief an' tears, Osage fashion, he out to give a war-dance. Shore; the savages rings in a war-dance on all sorts of cer'monies. It don't allers mean that they're hostile, an' about to spraddle forth on missions of blood. Like I states, Black Dog, who's gone to the end of his mournful lariat about the departed squaw, turns himse'f on for a war-dance; an' he nacherally invites the Osage nation to paint an' get in on the festiv'ties.
"Accordin' to the rooles, pore Bill, jest back from school, has got to cut in. Or he has his choice between bein' fined a pony or takin' a lickin' with mule whips in the hands of a brace of kettle-tenders whose delight as well as dooty it is to mete out the punishment. Bill can't afford to go shy a pony, an' as he's loth to accept the larrupin's, he wistfully makes ready to shake a moccasin at the baile. An' as nothin' but feathers, blankets, an' breech-clouts goes at a war-dance—the same bein' Osage dress-clothes—Bill shucks his paleface garments an' arrays himse'f after the breezy fashion of his ancestors. Bill attends the war dance an' shines. Also, bein' praised by the medicine men an' older bucks for quittin' his paleface duds; an' findin' likewise the old-time blanket an' breech-clout healthful an' saloobrious—which Bill forgets their feel in his four years at that sem'nary—he adheres to 'em. This lapse into aboriginal ways brews trouble for Bill; he gets up ag'inst the agent.
"It's the third day after Black Dog's war-dance, an' Bill, all paint an' blankets an' feathers, is sa'nterin' about Pawhusky, takin' life easy an' Injun fashion. It's then the agent connects with Bill an' sizes him up. The agent asks Bill does he stand in on this yere Black Dog war-dance.
"'Don't they have no roast dog at that warjig?' asks Dan Boggs, when I'm relatin' these reminiscences in the Red Light.
"'No,' I says; 'Osages don't eat no dogs.'
"'It's different with Utes a lot,' says Dan, 'Which Utes regyards dogs fav'rable, deemin' 'em a mighty sucyoolent an' nootritious dish. The time I'm with the Utes they pulls off a shindig, "tea dance" it is, an', as what Huggins would call "a star feacher" they ups an' roasts a white dog. That canine is mighty plethoric an' fat, an' they lays him on his broad, he'pless back an' shets off his wind with a stick cross-wise of his neck, an' two bucks pressin' on the ends. When he's good an' dead an' all without no suffoosion of blood, the Utes singes his fur off in a fire an' bakes him as he is. I partakes of that dog—some. I don't nacherally lay for said repast wide-jawed, full-toothed an' reemorseless, like it's flapjacks—I don't gorge myse'f none; but when I'm in Rome, I strings my chips with the Romans like the good book says, an' so I sort o' eats baked dog with the Utes. Otherwise, I'd hurt their sens'bilities; an' I ain't out to harrow up no entire tribe an' me playin' a lone hand.'