[pg 148]

CHAPTER XII.
THE PATRIOT ARMY.

Three days passed before Mattathias and his sons arrived; but when they came, they brought with them a considerable force. The news of the events at Modin had spread like wildfire through southern Judæa, and hundreds who had endured the rule of the heathen with ill-concealed impatience flocked to the standard of revolt. It was a strange array that might have been seen making its way up the mountain pass. A professional soldier would certainly at the first glance have thought meanly of its fighting capacities. Scarcely a score of the whole multitude was properly armed. Old weapons that had hung unused for a century or more had been taken down that they might strike another blow for the God of Israel. There had not been time to rub the rust from the sword-blades and the spear-heads, much less to hammer out upon the anvil the dents and notches left by the half-forgotten battles in which they had [pg 149]last been used. But it was only a few who had even these antiquated weapons. Most of the fighting men were armed as their fathers had been under the domination of the Canaanites in the days of Barak, or of the Philistines in the days of Saul. They carried mattocks and hoes, pruning-hooks and reaping-hooks tied to the ends of poles, or stakes shod with iron or even only hardened in the fire. But a nearer inspection would have changed the contempt of the military critic into something like admiration. These men had all that goes to the making of the soldier except the arms, and this want, after all, is the easiest to be supplied. They had on their faces the set, stern look of those who are fighting for a cause, and that a cause very near to their hearts. There were old men among them; but most were in the full vigour of youth and manhood. A real leader of men would have preferred to be followed by them than by the most handsomely equipped army of mercenaries.

At the head of the column walked the aged Mattathias. Two of his sons, John and Judas, were with him, the other two being busy with the multifarious duties which fell upon the leaders of a force as yet so imperfectly organized. The old man—he had passed the threescore years and ten which are more commonly the limit of human existence, among the short-lived races of the East than among ourselves—had been carried in a litter for part of the [pg 150]way. This he had left at the entrance of the pass, being anxious not to give an impression of weakness. He now walked erect and with a firm step, his indomitable spirit supplying for the time all that was wanting in his physical strength. Nothing could be more enthusiastic than the reception which met him when he reached the little colony among the hills. He was the champion for whom they had been looking, and they received him as if he had been an “angel of God.” Azariah and Seraiah, who had been hitherto informal leaders, gladly resigned their power into his hands, and from thenceforwards acted under his orders.

There was indeed much to do. The little post in the mountains was now to become a fortress, garrisoned by an army which was already considerable in numbers, and which daily increased in strength. Faithful Jews from all parts of the country flocked to the place which seemed the last refuge of patriotism and faith. Nor were there wanting less respectable adherents. There was not a few men who, like Benjamin and Shallum, had followed a life in which right and wrong, good motives and bad, were curiously mixed up and confounded. They were divided between patriotism and robbery—divided, of course, in very varying proportions. None were quite blameless, and none were quite bad. The most unprincipled had lurking somewhere in his heart a real regard for his country, and, to say the [pg 151]least, he found much more satisfaction in emptying the pockets of a heathen than in robbing his own people. The most honest, on the other hand, could not always guide his actions by any strict rule of integrity. He had to live, and if his enemies did not furnish him with the means, he must get them from his friends. Many of these men were genuinely attracted by the new movement, genuinely glad to lead a life which their consciences could heartily approve. Others found that their occupation was gone, and that they must enlist in the new patriot army or starve. The garrison thus gained a considerable number of recruits, but some of them were of a class that was likely to give no little trouble in the future.

In strong contrast with these doubtful adherents, and yet, in some respects, even more difficult to control, were the Chasidim—the “religious,” “mighty men and voluntarily devoted to the Law”—the spiritual ancestors of the Pharisees of a later time, but actuated by a zeal far more sincere than what could commonly be found in their degenerate descendants. Men braver it would not have been possible to find; their courage amounted to something like recklessness; but they were enthusiasts, and held their tenets with a tenacity that sometimes made discipline almost impossible.

An incident that occurred soon after the arrival of Mattathias and his sons exhibited these difficulties in [pg 152]a striking way. The scene of it was the extreme right of the position, where Abiathar, one of the Chasidim, an able soldier but a most uncompromising zealot, was in chief command. The whole of the population had assembled to take part in a Sabbath service. They had listened to the great chapter in Deuteronomy which proclaims the blessings that will follow obedience, the curses that will fall on those who disobey. They had sung together that Psalm “for the Sons of Korah,” which tells of triumph and of shame, in which Israel now thanks Him who has saved them from their enemies and now complains that He has made them a reproach to their neighbours’ scorn, and a derision to them that are round about. And they were listening to a stirring exhortation to quit them like men and be strong, from the soldier-priest who was in chief command, when an alarm was raised that the enemy were at hand. Some of the younger men were on the point of running to fetch their weapons, for they were of course unarmed, when the stern voice of their leader called them back. “Have you so soon forgotten the blessing and the curse which the Lord your God hath set before you? Has He not commanded you to keep holy the Sabbath-day, and will you profane it by smiting with the sword?” They obeyed the command, though not without some murmurs from those who had not been thoroughly schooled in the stern tenets of the Chasidim. Meanwhile the enemy, a [pg 153]strong force that had been sent out from the garrison at Jerusalem, had come up. A herald from the officer in command approached, and delivered a message in these terms:—

“Philip the Governor, and Apollonius, captain of the King’s army, bid you come forth from your hiding-place and deliver yourselves up. Let your former transgressions against the King suffice, and do now according to his commandment. So will he have mercy upon you, and admit you to his grace.”

The answer of the Jewish commander was brief and decisive: “We will not come forth, neither will we do according to the King’s commandment.”