The meal was simple. The chief feature was one of the huge turbot for which the Euxine was famous.

“That would have cost a fortune in the fish market at Athens,” said the host pointing to the dish, “even if it could have been procured at all. Here a fisherman thinks himself well paid for such a monster by three, or at the most, four drachmae.”[46]

A piece of venison and a platter of quails were the other dishes. The second course consisted of a maize pudding and some sweet-meats.

During the repast the conversation turned speedily on local matters, and was carried on (but not till after a courteous apology had been offered to the young Athenian) in the bastard Greek largely mixed with Thracian words, in which the chief was accustomed to express himself. The meal ended, a handsome silver cup was handed by the major-domo, a venerable looking man, who made the comfort of his master and his most honored guests his special care. Alcibiades took it and poured out a few drops upon the table, uttering as he did so, the words: “To Athene the Champion.” This was equivalent to the loyal toasts of an English banquet. He then took a very moderate draught, the wine being unmixed, in obedience to the rule which demanded that all wine used in religious ceremonies—and this libation was such a ceremony—should be pure.[47] He then tipped the cup to each guest in turn. All were equally moderate, for it was not the custom, even for a Greek drunkard, it may be said, to drink his wine unmixed. But when the cup came to the Thracian chief he drank a deep draught as if the liquor had been liberally diluted. Callias who had never been at table with a Thracian before, watched the man with amazement. He saw that while the other guests were supplied with the usual mixtures of wine and water the chief remained steadfast in his devotion to the undiluted liquid, and that he emptied his cup at a draught, and that the cup itself was of an unusual capacity. Nor did the drinker seem affected by these extraordinary potations, except that his voice became louder, and his manner more boastful. At last, however, and that without a moment’s notice, he rolled over senseless on his back. So sudden was the change that it suggested the idea of a fit.

“Is he ill?” he whispered in some alarm, to his neighbor.

“Ill? not a whit. It is the way in which he always finishes his evenings. His slaves will carry him to bed, and he will awake to-morrow morning without the suspicion of a headache. Bacchus, I verily believe, has a special favor for these fellows, and, truly, they do worship him with a most admirable earnestness.”

The Thracian’s collapse was the signal for breaking up the party. Callias and the old tutor, Timanthes by name, declined to drink any more, and the two officers, who were on duty for the night, departed to make their round. Strong as was the place Alcibiades omitted no precautions for its safe custody. Timanthes, who was old and feeble retired to rest.

“Come with me to my own room,” said Alcibiades to his guest, “we shall be here alone.”

The chamber to which he led the way was little like what one would have expected to find in a free-booter’s stronghold, for really the castle of Bisanthe was more of that than anything else. Art and letters were amply represented in it. On one wall hung a panel painting[48] by Polygnotus, a masterly composition, of that serenity, that ethical meaning, as the great critic Aristotle expresses it, which was characteristic of the artist. This represented the gods in council at Olympus. It was faced on the opposite wall by an exceedingly graceful painting from the hand of Xeuxis, Aphrodite and the Graces, and a spirited picture by the same artist, of the duel between Ajax and Hector. There were other works by men of less note. Sculpture was represented by only a single specimen, a bust of Socrates.

“Paintings are easily carried about,” Alcibiades afterwards explained to his guest, “but sculpture is inconveniently heavy. You will understand that a man in my situation has always to be ready for a move; and I always like to have two or three really good things that I can always take with me. One bust, indeed, I have indulged myself with, that of my old teacher. Ah! if I had heard him to more purpose, I should not be here! You know him, of course?”