When the Queen heard this she said, "Hear, then, what thou must do. Go to the place where my husband maketh a sacrifice and a feast following. And when the guests are even now ready to cease from their feasting and make libations to the Gods, drop his drop of death into the cup of him who would lord it over my house. Of a surety if it pass his throat he shall never come to the city of Athens."

So the old man went on his errand, and as he went he said to himself, "Old foot of mine, do this thy business as though thou wert young. Thou hast to help the house of thy master against an enemy. Let them that are happy talk of piety; he that would work his adversary woe must take no account of laws."

But meanwhile Xuthus had bidden the youth Ion have a care for the feast, for that he himself had yet sacrifice to make, at which he might haply tarry long time. Wherefore Ion set up a great tent on poles, looking neither wholly to the south nor to the west, but between the two. And the tent he made foursquare, being of a hundred feet each way, for he purposed to call the whole people of Delphi to the feast. Then he took curtains from the treasure-house to cover it within, very marvellous to behold; for on them was wrought the Heaven with all the gathering of the stars, and the Sun driving his chariot to the west, and dark-robed Night, with the stars following her, the Pleiades, and Orion with his sword, and the Bear turning about the Pole, and the bright circle of the Moon; and on the other side the Morning chasing the stars. Also there were tapestries from foreign land, ships fighting with ships, and strange shapes, half men half beasts, and the hunting of stags and lions.

But in the midst of the tent great bowls were set for wine; and a herald bade all the men of Delphi to the feast. But when they had had enough of eating and drinking, the old man, the servant of the Queen, came forward; and all men laughed to see him how busy he was. For he took the water that should have been mixed with the wine and used it for the washing of hands, and burnt the incense, and took upon himself the ordering of the cups. And after a while he said, "Take away those cups, and bring greater that we may be merry." So they brought great cups of gold and silver. And the old man took one that was more beautiful than the rest, and filled it to the brim and gave it to the youth Ion, as though he would do him great honour; but he dropped into it the deadly drop. Only no man saw the thing that he did. But when they were all about to drink, some one spake an evil word to his neighbour, and Ion heard it, and having full knowledge of augury, held it to be of ill omen, and bade them fill another bowl; and that every one should pour out upon the ground that which was in his cup. And on this there came down a flight of doves, for such dwelt in the temple of Apollo without fear, and sipped of the wine that had been poured forth. And all the rest drank and suffered no harm; but that which had settled where the youth Ion had poured out from his cup shook and reeled and screamed aloud, and so died, being sorely rent with the pangs of death. And when the youth saw this he cried, "Who is it that hath plotted my death? Tell me, old man, for thou gavest me the cup." And he leapt over the table and laid hands on him. And at last the old man, being sorely pressed, unfolded the whole matter. Then Ion gathered all the Princes of Delphi together, and told them that the strange woman, the daughter of Erechtheus, had plotted his death by poison. And the sentence of the Princes was that she should be cast down from the rock on which their city was built, because she had sought to slay with poison the minister of the god.

Then one who had seen the whole matter from the beginning to the end, ran with all speed and told it to the Queen; and she, when she heard it, and that the officers of the people were coming to lay hands on her, fled to the altar of Apollo, and sat upon it in the place whereon the sacrifice was laid; for they that flee to the altar are sacred, and it is a sin against the god if any man touch them. But in a short space came Ion with a troop of armed men, breathing out threats and fury against the Queen. And when he saw her he said, "What a viper is this that thou hast brought forth, land of Attica! Worse is she than the drop of Gorgon's blood wherewith she would have slain me. Seize her that she may be thrown from the rock. 'Tis well for me that I set not foot in her house in Athens; for then had she caught me in a net, and I had surely died. But now the altar of Apollo shall not save her."

And he bade the men drag her from the holy place. But even as he spake came in the Pythia, the priestess. And when Ion had greeted her, asking her whether she knew how this woman had sought to slay him, she answered that she knew it, but that he too was fierce above measure, and that he must not defile with blood the house whereto he went in the city of Athens. And when he was loath to listen to her, she said, "Seest thou this that I hold in my hand?" Now what she held was a basket with tufts of wool about it. "This is that in which I found thee, long ago, a new-born babe. And Apollo hath laid it upon me not to say aught of this before, but now to give it into thy hands. Take it, therefore, for the swaddling clothes wherein thou wast wrapped are within, and find out for thyself of what race thou art. And now, farewell; for I love thee as a mother loveth her child."

Then Ion said to himself, "This is a sorrowful thing to see, this basket in which my mother laid me long since, putting me away from her in secret, so that I have grown up as one without a name in this temple. The god hath dealt kindly with me, yet hath my fortune and the fortune of my mother been but ill. And what if I find that I am the son of some bondwoman. It was better to know nought than to know this. But I may not fight against the will of the god; wherefore I will open it and hear my past whatever it be."

So he opened the basket, and marvelled that it was not wasted with time, and that there was no decay upon that which was within. But when the Queen saw the basket, she knew it, and leapt from where she sat upon the altar, and told him all that was in her heart, that in time past, before she was wedded to King Xuthus, she had borne a son to Apollo, and had laid the babe in this basket, and with him swaddling clothes of things which she had woven with her own hands, and "Thou," she said, "art my son, whom I see after this long time."

And when the young man doubted whether this was so, the Queen told him the pattern of the clothes; that there was one which she had woven being yet a girl, not finished with skill, but like rather to the task of one that learns, and that there was wrought upon it the head of the Gorgon, and that it was fringed about with snakes, like to Pallas's shield, the ægis. Also she said that there were necklaces wrought like to the scales of a snake, and a wreath of olive besides, as befitted the child of a daughter of Athens.

Then Ion knew that the Queen was his mother; yet was he sore perplexed, for the god had given him as a son to King Xuthus, nor did he doubt but that the god ever speaketh that which is true. Then he said that he would himself inquire of Apollo. But as he turned to go, lo! a great brightness in the air, and the shape as of one of the dwellers in heaven. And when he was afraid, and would have fled with the Queen, there came a voice, saying, "Flee not, for I am a friend and not an enemy. I am Pallas, and I come from King Apollo with a message to this youth and to the Queen. To Ion he saith, 'Thou art my son, whom this woman bare to me in time past.' And to the Queen, 'Take this thy son with thee to the city of Athens, and set him on the throne of thy father, for it is meet that he, being of the race of Erechtheus, should sit thereon. And know that he shall become a great nation, and that his children in time to come shall dwell in the islands of the sea, and in the lands that border thereon, and that they shall be called Ionians after his name. Know also that thou shalt bear children to Xuthus—Dorus and Æolus—and that these also shall become fathers of nations.'"