But the thing pleased not the Latins; for before, indeed, they judged that the battle would not be equal between the two; and now were they the more assured, seeing them when they came together, and that Turnus walked with eyes cast to the ground, and was pale and wan. Wherefore there arose a murmuring among the people, which when Juturna perceived, she took upon herself the likeness of Camers, who was a prince and a great warrior among them, and passed through the host, saying, “Are ye not ashamed, men of Italy, that one man should do battle for you all? For count these men: surely they are scarce one against two. And if he be vanquished, what shame for you! As for him, indeed, though he die, yet shall his glory reach to the heavens; but ye shall suffer disgrace, serving these strangers for ever.”
And when she saw that the people were moved, she gave also a sign from heaven. For lo! an eagle that drave a crowd of sea-fowl before him, swooped down to the water, and caught a great swan; and even while the Italians looked, the birds that before had fled turned and pursued the eagle, and drave him before them, so that he dropped the swan and fled away. Which thing when the Italians perceived, they shouted, and made them ready for battle. And the augur Tolumnius cried, “This is the token that I have looked for. For this eagle is the stranger, and ye are the birds, which before, indeed, have fled, but shall now make him to flee.”
And he ran forward and cast his spear, smiting a man of Arcadia below the belt, upon the groin. One of nine brothers was he, sons of a Tuscan mother, but their father was a Greek; and they, when they saw him slain, caught swords and spears, and ran forward. And straightway the battle was begun. First they brake down the altars, that they might take firebrands therefrom; and King Latinus fled from the place. Then did Messapus drive his horses against King Aulestes of Mantua, who, being fain to fly, stumbled upon the altar and fell headlong on the ground. And Messapus smote him with a spear that was like a weaver’s beam, saying, “This, of a truth, is a worthier victim.” After this Coryneüs the Arcadian, when Ebysus would have smitten him, snatched a brand from the altar and set fire to the beard of the man, and, before he came to himself, caught him by the hair, and thrusting him to the ground, so slew him. And when Podalirius pursued Alsus the shepherd, and now held his sword over him ready to strike, the other turned, and with a battle-axe cleft the man’s head from forehead to chin.
But all the while the righteous Æneas, having his head bare, and holding neither spear nor sword, cried to the people, “What seek ye? what madness is this? The covenant is established, and I only have the right to do battle.” But even while he spake an arrow smote him, wounding him. But who let it fly no man knoweth; for who, of a truth, would boast that he had wounded Æneas? And he departed from the battle.
CHAPTER XXVI.
THE DEATH OF TURNUS.
Now when Turnus saw that Æneas had departed from the battle he called for his chariot. And when he had mounted thereon he drave it through the host of the enemy, slaying many valiant heroes, as Sthenelus and Pholus, and the two sons of Imbrasus the Lycian, Glaucus and Lades. Then he saw Eumedes, son of that Dolon who would have spied out the camp of the Greeks, asking as his reward the horses of Achilles (but Diomed slew him). Him Turnus smote with a javelin from afar, and, when he fell, came near and put his foot upon him, and taking his sword drave it into his neck, saying, “Lo! now thou hast the land which thou soughtest. Lie there, and measure out Italy for thyself.” Many others he slew, for the army fled before him. Yet did one man, Phegeus by name, stand against him, and would have stayed the chariot, catching the bridles of the horses in his hand. But as he clung to the yoke and was dragged along, Turnus broke his cuirass with his spear, and wounded him. And when the man set his shield before him, and made at Turnus with his sword, the wheels dashed him to the ground, and Turnus struck him between the helmet and the breast-plate, and smote off his head.
But in the meanwhile Mnestheus and Achates and Iülus led Æneas to the camp, leaning on his spear. Very wrath was he, and strove to draw forth the arrow. And when he could not, he commanded that they should open the wound with the knife, and so send him back to the battle. Iapis also, the physician, ministered to him. Now this Iapis was dearer than all other men to Apollo, and when the god would have given him all his arts, even prophecy and music and archery, he chose rather to know the virtues of herbs and the art of healing, that so he might prolong the life of his father, who was even ready to die. This Iapis, then, having his garments girt about him in healer’s fashion, would have drawn forth the arrow with the pincers, but could not. And while he strove, the battle came nearer, and the sky was hidden by clouds of dust, and javelins fell thick into the camp. But when Venus saw how grievously her son was troubled, she brought from Ida, which is a mountain of Crete, the herb dittany. A hairy stalk it hath and a purple flower. The wild goats know it well if so be that they have been wounded by arrows. This, then, Venus, having hidden her face, brought and dipped into the water, and sprinkled there with ambrosia and sweet-smelling panacea.
And Iapis, unawares, applied the water that had been healed; and lo! the pain was stayed and the blood was staunched, and the arrow came forth, though no man drew it, and Æneas’s strength came back to him as before. Then said Iapis, “Art of mine hath not healed thee, my son. The Gods call thee to thy work.” Then did Æneas arm himself again, and when he had kissed Iülus and bidden him farewell, he went forth to the battle. And all the chiefs went with him, and the men of Troy took courage and drave back the Latins. Then befell a great slaughter, for Gyas slew Ufens, who was the leader of the Æquians; also Tolumnius, the great augur, was slain, who had first broken the covenant, slaying a man with his spear. But Æneas deigned not to turn his hand against any man, seeking only for Turnus, that he might fight with him. But when the nymph Juturna perceived this she was sore afraid. Therefore she came near to the chariot of her brother, and thrust out Metiscus, his charioteer, where he held the reins, and herself stood in his room, having made herself like to him in shape and voice. Then as a swallow flies through the halls and arcades of some rich man’s house, seeking food for its young, so Juturna drave the chariot of her brother hither and thither. And ever Æneas followed behind, and called to him that he should stay; but whenever he espied the man, and would have overtaken him by running, then again did Juturna turn the horses about and flee. And as he sped Messapus cast a spear at him. But Æneas saw it coming, and put his shield over him, resting on his knee. Yet did the spear smite him on the helmet-top and shear off the crest. Then indeed was his wrath kindled, and he rushed into the army of the enemy, slaying many as he went.
Then was there a great slaughter made on this side and on that. But after a while Venus put it into the heart of Æneas that he should lead his army against the city. Therefore he called together the chiefs, and, standing in the midst of them on a mound, spake, saying, “Hearken now to my words, and delay not to fulfil them, for of a truth Jupiter is on our side. I am purposed this day to lay this city of Latinus even with the ground, if they still refuse to obey. For why should I wait for Turnus till it please him to meet me in battle?”