Then Æneas departed from the cave, and Achates went with him, and much they wondered who it might be that was dead. And when they came to the shore, lo! Misenus lay there, than whom no man was more skilful to call men to battle with the voice of the trumpet. Hector’s companion he had been in old time, and then followed Æneas. And now, blowing his trumpet on the shore, he had challenged the gods of the sea to compare with him; wherefore a Triton caught him and plunged him into the sea, so that he died. Then did Æneas and his companions prepare for the burial, cutting ilex and oak and mountain-ash from the wood. But when Æneas beheld the forest, how vast it was, he said, “Now may the gods grant that in this great forest the bough of gold discover itself.” And as he spake, lo! two doves flew before his face, and settled on the grass, and he knew them to be the birds of his mother, and cried, saying, “Guide me now to the bough of gold, and thou, my mother, help me as before.” Then the birds flew so that he could still see them with his eyes, and he followed after them. But when they came to the mouth of Avernus, they sat both of them on a tree. And lo! the bough of gold glittered among the branches and rustled in the wind. Right gladly did Æneas break it off, and carry it to the dwelling of the Sibyl.
In the meantime the men of Troy made a great burial for Misenus on the shore, building a pile of wood, and washing and anointing the body. Also they laid the body on a bier, and on it the garments which he had worn being yet alive. Then others, with faces turned away, held a torch to the wood, whereon also were burned incense and offerings of oil. And when the burning was ended they quenched the ashes with wine. And Corynæus gathered the bones into an urn of bronze, and purified the people, sprinkling them with water with a bough of an olive-tree. Then Æneas made a great mound, and put thereon the trumpet of the man and his bow; and the mountain is called Misenus, after him, to this day.
But when the burial was ended he did as the Sibyl had commanded. A great cavern there is, from which cometh so evil a stench that no bird may fly across. There they brought four black oxen, and the priestess poured wine upon their heads and cut hairs from between the horns. And when they had burned these they slew the oxen, holding dishes for the blood. And Æneas offered a black lamb to the Furies and a barren heifer to the Queen of hell, smiting them with his sword. Then they burned the entrails with fire, pouring oil upon them. Then did the ground give a hollow sound beneath them, and the dogs howled, for the goddess was at hand. And the priestess cried, “Go ye who may not take part in this matter. And thou, Æneas, draw thy sword from its sheath and follow. Now hast thou need of all thy strength and courage.” Then she plunged into the cave, and Æneas went with her.
So they went together through the land of shadows, like unto men who walk through a wood in a doubtful light, when the moon indeed hath risen, but there are clouds over the sky. And first they came to where, in front of the gates of hell, dwell Sorrow and Remorse, and pale Disease and Fear, and Hunger that tempteth men to sin, and Want, and Death, and Toil, and Slumber, that is Death’s kinsman, and deadly War; also they saw the chamber of the Furies, and Discord, whose hair is of snakes that drip with blood. And in this region there is an ancient elm, in the boughs whereof dwell all manner of dreams, and shapes of evil monsters, as many as have been, such as were the Centaurs, half man half horse, and Briareus with the hundred hands, and others also. These Æneas, when he saw them, sought to slay, rushing upon them with the sword, but his guide warned him that they were shadows only.
After this they came to the river of hell, whereon plies the Boatman Charon. A long white beard hath he and unkempt; and his eyes are fixed in a fiery stare, and a scarf is knotted upon his shoulder, as is a pilot’s wont. An old man he seemeth to be, but hale and ruddy. Now there was ever rushing to the bank a great crowd, wives and mothers, and valiant men of war, boys, and girls dead before they were given in marriage, and young men laid on the funeral pile before their parents’ eyes. Thick they were as the leaves that fall to the earth at the first frost of autumn, or as the swallows, when they gather themselves together, making ready to fly across the sea to the lands of the sun. And of these Charon would take some into his boat; but others he would forbid, and drive from the shore. This when Æneas saw, he marvelled, and said, “O Lady, what meaneth this concourse at the river? What seek these souls? Why be some driven from the bank and some ferried across?”
And the Sibyl made answer: “This river that thou seest is the Styx, by which the gods in heaven swear, and fear to break their oath. Those whom thou seest to be driven from the bank are such as have lacked burial, but those who are ferried across have been buried duly; for none pass this stream till their bodies have been laid in the grave, otherwise they wander for a hundred years, and so at last may cross over.”
Much did Æneas pity their ill fortune, and the more when he beheld Orontes and his Lycians, whom the sea had swallowed up alive before his eyes. Here likewise there met him his pilot Palinurus, to whom, when he knew him, for indeed he scarce could see him in the darkness, he said, “What god took thee from us and drowned thee in the sea? Surely, in this one matter, Apollo hath deceived me, saying that thou shouldst escape the sea and come to the land of Italy.”
Then answered Palinurus, “Not so, great Æneas. For indeed to the land of Italy I came. Three nights the south wind carried me over the sea, and on the fourth day I saw the land of Italy from the top of a wave. And when I swam to the shore, and was now clinging to the rocks, my garments being heavy with water, the savage people came upon me, and took me for a prey, and slew me. And now the winds and waves bear me about as they will. Wherefore I pray thee, by thy father, and Iülus, the hope of thy house, that thou deliver me from these woes. Go, therefore, I beseech thee, to the haven of Velia, and cast earth upon me for burial; or give me now thy hand, and take me with thee across this river.”
Then said the priestess, “O Palinurus, what madness is this? Wilt thou without due burial cross the river, and look upon the awful faces of the Furies? Think not that the Fates can be changed by prayers. Yet hear this, and be comforted. They that slew thee, being sore troubled by many plagues, shall make due expiation to thee, and build a tomb, and make offerings thereon year by year; and the place where they slew thee shall be called after thy name.”
Then he took comfort and departed. But when they came near to the river, the Boatman beheld them, and cried, “Stay thou, whoever thou art, that comest armed to this river, and tell me what thou seekest. This is the land of Shadows, of Sleep, and of Night. The living may not be ferried in this boat. An evil day it was when I carried Hercules, and Theseus, and Pirithoüs, though they were children of the gods. For Hercules chained the Watch-dog of hell, and dragged him trembling from his master’s seat. And Theseus and his friend sought to carry away the Queen even from the chamber of her husband.”