“Owing to this vastly greater power of memory, reflection and inhibition man is much freer than any other animal. Animals which learn little from experience have little freedom and the more they learn the freer they become....” Conklin.
It may be added here that the “spiral theory” explains how our reactions can be accelerated and elaborated by ourselves, and how truly we are the masters of our destinies.
“Because we can find no place in our philosophy and logic for self determination shall we cease to be scientists and close our eyes to the evidence? The first duty of science is to appeal to fact and to settle later with logic and philosophy....” Conklin.
There will be no difficulty in the settlement of facts with the new philosophy of “Human Engineering.”
“The analysis of instinct from a purely physiological point of view ultimately furnishes the data for a scientific ethics. Human happiness is based upon the possibility of a natural and harmonious satisfaction of the instincts.... It is rather [pg 243] remarkable that we should still be under the influence of an ethics which considers the human instincts in themselves low and their gratification vicious. That such an ethics must have had a comforting effect upon the orientals, whose instincts were inhibited or warped through the combined effects of an enervating climate, despotism and miserable economic conditions is intelligible, and it is perhaps due to a continuation of the unsatisfactory economic conditions that this ethics still prevails to some extent.... Lawyers, criminologists and philosophers frequently imagine that only want makes man work. This is an erroneous view. We are instinctively forced to be active in the same way as ants or bees. The instinct of workmanship would be the greatest source of happiness if it were not for the fact that our present social and economic organization allows only a few to satisfy this instinct. Robert Mayer has pointed out that any successful display or setting free of energy is a source of pleasure to us. This is the reason why the satisfaction of the instinct of workmanship is of such importance in the economy of life, for the play and learning of the child, as well as for the scientists or commercial work of the man.... We can vary at will the instincts of animals. A number of marine animals ... go away from the light, can be forced to go to light in two ways, first by lowering the temperature and second by increasing the concentration of the sea water, whereby the cells of the animals lose water. This instinct can be again reversed by raising the temperature or by lowering the concentration of the sea water. I have found repeatedly that by the same conditions by which phenomena of growth and organization can be controlled the instincts are controlled also. This indicates that there is a common basis for both classes of life phenomena. This common base is the physical and chemical character of the mixture of substances which we call protoplasm.... The greatest happiness in life can be obtained only if all instincts, that of workmanship included, can be maintained at a certain optimal intensity. But while it is certain that the individual can ruin or diminish the value of its life by a onesided development of its instincts, e.g., dissipation, it is at the same time true that the economic and social conditions can ruin or diminish the value of life for a great number of individuals. It is no doubt true that in our present social and economic conditions more than ninety per cent of human beings lead an existence whose value is far below what it should be. They are compelled by want to sacrifice a number of instincts especially the most valuable among them, that of workmanship, in order [pg 244] to save the lowest and most imperative, that of eating. If those who amass immense fortunes could possibly intensify their lives with their abundance, it might perhaps be rational to let many suffer in order to have a few cases of true happiness. But for an increase of happiness only that amount of money is of service which can be used for the harmonious development and satisfaction of inherited instincts. For this, comparatively little is necessary. The rest is of no more use to a man than the surplus of oxygen in the atmosphere. As a matter of fact, the only true satisfaction a multimillionaire can possibly get from increasing his fortunes, is the satisfaction of the instinct of workmanship or the pleasure that is connected with a successful display of energy. The scientist gets this satisfaction without diminishing the value of life of his fellow being, and the same should be true for the business man.... Although we recognize no metaphysical free-will, we do not deny personal responsibility. We can fill the memory of the young generation with such associations as will prevent wrong doing or dissipation.... Cruelty in the penal code and the tendency to exaggerate punishment are sure signs of a low civilization and of an imperfect educational system.... It seems to me that we can no more expect to unravel the mechanism of associative memory by histological or morphological methods than we can expect to unravel the dynamics of electrical phenomena by microscopic study of cross-sections through a telegraph wire or by counting and locating the telephone connections in a big city. If we are anxious to develop a dynamic of the various life-phenomena, we must remember that the colloidal substances are the machines which produce the life phenomena, but the physics of these substances is still a science of the future.... Physiology gives us no answer to the latter question. The idea of specific energy has always been regarded as the terminus for the investigation of the sense organs. Mach expressed the opinion that chemical conditions lie at the foundation of sensation in general....” Comparative Physiology of the Brain, by Jacques Loeb.
Here it may be added that the “Instinct of Workmanship” in the animal class, becomes in the time-binding class of life the instinct of creation, and is nothing else than the expression of the natural impulse of the “Time-binding” energy. In the present social and economic system very few have a possibility to satisfy this instinct; scientific management is or [pg 245] may be satisfying the animal instinct of workmanship, but it is not satisfactory to the instinct of creation. “Time-binding” in its last analysis is creation and only such a social and economic system as will satisfy this want—this natural impulse—will satisfy Humans—the “Time-binders”—and will bring about their fullest growth in work and happiness.
“Laws Of Growth” (from Unified Mathematics, by Louis C. Karpinski, Ph.D.). “Compound interest function.—The function S = P(1 + i)n is of fundamental importance in other fields than in finance. Thus the growth of timber of a large forest tract may be expressed as a function of this kind, the assumption being that in a large tract the rate of growth may be taken as uniform from year to year. In the case of bacteria growing under ideal conditions in a culture, i.e. with unlimited food supplied, the increase in the number of bacteria per second is proportional to the number of bacteria present at the beginning of that second. Any function in which the rate of change or rate of growth at any instant t is directly proportional to the value of the function at the instant t obeys what has been termed the ‘law of organic growth,’ and may be expressed by the equation,
y = cekt,
wherein c and k are constants determined by the physical facts involved, and e is a constant of nature analogous to π. The constant k is the proportionality constant and is negative when the quantity in question decreases; c is commonly positive;
e = 2.178....