To contend against the government then with any hope of success, is vain and not worthy of the time we spend in discussing it.

Admitting, for mere argument, that the government would accept our services, how could we, more than the commander of the West, General Fremont, influence the policy of the administration to our liberation or emancipation from prejudice and slavery? No, my friends, your reason must answer, no!—no fighting will emancipate you from prejudice. Will any one tell me that to-day a poor man, of little or no intellectual cultivation, from the Independent Government of Hayti, will be more respected in this or any country than one of the native born of this country, of our color? Did they not wield both fire and sword fiercely, to desperation, for the liberties they now enjoy? But to command respect, wealth and education must do it—they will do more towards destroying that prejudice which darkens our existence than all the fighting we can effect under the most favorable circumstances.

Mr. G. tells us that we should make ourselves felt. In that I agree with him; but may we not question the manner in which we can do it the more effectually.

I am told the object of the exhibitors at the Great Exhibition in London, the World’s Fair, in 1851, was to make themselves felt by the exhibition of their great advancement in Art and Science; the object of those nations contributing their quota by invitation, was the same. The Fair was, we are told, a complete success. That should satisfy us, that the cultivation of peace, of arts and science, will go equally as far as an unsuccessful war, to produce that high respect we are advised to fight for. I, for one, am satisfied that other means of making ourselves felt, at less sacrifice of existence and more beneficial to the desired end, than wielding the sword, can be found. That impression that awards us credit, and challenges not only competition as equals, but commands that respect which an array or force of arms, situated as we are, can never force upon this or any nation whose interests are immediately identified with the institution of slavery—and the safety of that depending to an extent upon the crushing despotism and deprivations visited upon those dangerous to its progress or stability—is what we want to make ourselves felt. No unarmed, ununiformed masses of colored men, parading through the streets, will ever produce or tend to produce such impression.

Mr. G. takes this stand: (I give his own language, word for word, as follows:) “Now I maintain that, for all practical purposes, whatever be the turn of the war, preparation on our part, by the most efficient knowledge of military art and discipline, is one of the most positive demands of the times.”

As an off-set to that position, I here take my stand: That the encouragement of every pursuit of industry and education, aside from war matters, are deserving and should (more especially at this time while the usurpers of our rights and liberties are engaged in desperate conflict) meet our most vigorous and undivided cöoperation! That that policy, adopted, realized, and perfected, alone can produce the requisite means to establish our claim to the respect we need; to open the many avenues of wealth, prominence, political and civil equality, without which, no display of military drill, of hordes of unarmed or armed men, ignorant of every other necessary qualification as serviceable citizens, will command.

Momentary admiration for exhibitions of well drilled men and military tactics, which I believe would follow, would create sensation among the sight-lovers who swarm in all thickly populated districts; but that indelible impression, mighty to move the hearts of men to action, but when moved, calls forth imperishable convictions, lasting as time itself, must emanate from something deeper, more reliable, than brute force or the chance life of military campaigning, of soldiers ungarnished by the more essential qualities that make the man the citizen. As to military displays creating respect by efficient drill, especially among us, I have my doubts. The most ignorant, unprincipled desperado, or tyrant, or usurper, that disgraces humanity by his villainy, may be the most perfectly disciplined soldier, may be daring, regardless of danger either to limb or life—his daring may create admiration, but his infamous character, as a man of dishonorable proclivities, dissipation and barbarity, will blast his reputation, however bravely won on the field of battle.

Mr. G. says: “Had every State in the Union taken active steps in the direction of forming regiments of color, we should now, instead of numbering eight regiments, of about eight thousand five hundred men, have numbered seventy-five thousand, besides awakening an interest, at home and abroad, that no vacillating policy of the half-hearted semi-secessionists of the North could have suppressed. It would have relieved the administration of so much room for cavil on the slavery question, and colored men’s right to bear arms,” &c., &c.

Permit me to ask of any candid thinker, who, perhaps, is better informed than myself on this matter, whether the States can independently force any number of men upon the General Government contrary to the wish or will of the constituted authorities, who I suppose have the power of either accepting or rejecting white or colored men, as prudence, interest, or necessity dictates, or who were disqualified by legal restrictions?