ARACHNOIDEA

The scorpion (Maya, sinaan) figures prominently in the Tro-Cortesianus, two drawings from which are shown ([Pl. 4], figs. 1, 2). As here conventionalized, the jointed appendages are represented as composed of an indefinite number of round segments. The large chelate pedipalps are also prominently figured but the smaller walking legs are commonly omitted. In [Pl. 4], fig. 1, however, there is a pair of posterior chelate appendages which are probably added to give a more anthropoid cast to the figure. The slight projections along the sides of the body in [Pl. 4], fig. 2, probably do not represent the legs. In another drawing (Tro-Cortesianus 44b) these are also present but further reduced so as not to exceed the heavy fringe of spines surrounding the body. In [Pl. 4], fig. 1, the fringe alone appears. The formidable nature of the scorpion is of course due to the poisonous sting at the tip of the attenuated abdomen or “tail.” In the Maya pictures this portion is usually shown as a grasping organ. Thus in fig. 1 it is similar to the chela and holds a cord by which a deer has been caught. In fig. 2 the “tail” is terminated by a hand. The same thing is seen in Tro-Cortesianus 44b where the hand seizes a cord by which a deer is snared. The scorpion is represented in the drawings with a conventionalized face that is very characteristic. The facial disc is divided into three parts by a median area of straight or irregular lateral boundaries ending anteriorly in two in-turned scrolls suggesting the alae of the nose. A circular eye is present in each of the lateral divisions of the face while from the oral region projects a forked tongue.

It is of course hazardous to attempt a specific identification of these figures but, as pointed out by Stempell (1908, p. 739), there are two large scorpions in Yucatan (Centruroides margaritatus and C. gracilis) which are probably the species pictured in the codices.

The representations of the scorpion in the Tro-Cortesianus are almost always associated with scenes of the hunt. As the deer is caught in a trap so Förstemann considers that [Pl. 4], fig. 1, shows a trap with five appliances, the “tail” one alone being effective. Brinton (1895, p. 75) notes that the Mayas applied the term sinaan ek, “scorpion stars” to a certain constellation and suggests that it was derived from the Spaniards. There is certainly some association between the scorpion and water as, in Tro-Cortesianus 7a, the fore and hind legs of the animal enclose a body of water. The scorpion “tail” alone appears in Tro-Cortesianus 31a and 82a as the tail of a god. Its significance is difficult to make out. Destruction is indicated by the scorpion in the Aubin manuscript as suggested by Seler (1900-1901, p. 71).

In the Nuttall Codex there is a remarkably beautiful conventionalization of a scorpion ([Pl. 4], fig. 3) in which the tripartite nature of the head is still preserved though it is so reduced as to resemble the calyx of a flower. The “tail”, as elsewhere, and the legs are present.

PISCES

Figures of fish (Maya kai) occur commonly in the Maya codices in various connections as well as in the stone carvings, but none of these seems certainly identifiable. Among the representations, however, there are clearly several species. One ([Pl. 5], figs. 2, 6, 7-9; [Pl. 6], fig. 9) has a single dorsal fin, powerful teeth, and a generally ferocious aspect and may represent some large predacious variety, perhaps a tunny. The distinct operculum in most of the figures would preclude their representing a shark. Other figures picture similar fish without the prominent teeth ([Pl. 5], fig. 4, 5; [Pl. 6], figs. 2, 6, 10, 13). In two cases the scales are diagramatically shown by straight or crescentric lines ([Pl. 5], fig. 4, 8). A third species of fish is shown provided with two dorsal fins ([Pl. 6], figs. 3, 11; [Pl. 7], fig. 6, the last an excellent stone carving). Others ([Pl. 6], figs. 7, 14-17) represent fishes without dorsal fins, one of which (fig. 7) from its length may be an eel, possibly Muraena.

In the Nuttall Codex occurs a remarkable fish with an unmistakable wing arising just behind the head nearly at the dorsal line. While this may represent a flying fish (Exocetus), the head is so bird-like that the whole may be merely a combination figure.

Of frequent occurrence in the Dresden is a glyph, two modifications of which are here shown ([Pl. 6], figs. 4, 5). Stempell suggests that the vertical lines on the posterior portion of such figures may be gill slits and that hence they may represent sharks in which these orifices are without an operculum.

As with the molluscs, so with the fish, we naturally find them usually associated with the water. This may be seen especially well in the Nuttall Codex. In Dresden 33a ([Pl. 6], fig. 13) the fish is clearly associated with the operation of fishing as two figures are seated on the edge of a body of water in the act of casting a net. An eel is shown in the water under god B in Dresden 65b ([Pl. 6], fig. 7) and fish are shown just below the claws of a crocodile in text [figure 1]. In Dresden 44a god B holds a fish in his hands. As will be pointed out later (p. 314) this god is frequently associated with water. In Dresden 44c a fish appears between god B and an unidentifiable deity. In the Maya codices the greater number of representations of fish are in connection with sacrifice. In Dresden 27 ([Pl. 6], fig. 6) the fish is pictured resting on two Kan signs, the symbol of maize or bread, and these in turn on a flat bowl. In Dresden 29b ([Pl. 5], fig. 9) the fish is represented between the red and black numbers of the tonalamatl. Here again the fish is shown as an offering.