that of light], will account for the more striking outstanding difficulties otherwise unexplained by the law of gravitation. This is a remarkable discovery for which the utmost credit is due to the author. Now that the fact is known, it is easy to see that it is the sort of modification which on the simple electromagnetic theory of relativity is likely to be required for this law. I have however been anxious to disentangle the consideration of the main positions of this enquiry from theories designed to explain special laws of nature. Also at the date of writing the evidence for some of the consequences of Einstein's theory is ambiguous and even adverse. In connection with the theory of relativity I have received suggestive stimulus from Dr L. Silberstein's Theory of Relativity, and from an important Memoir[1] by Profs. E. B. Wilson and G. N. Lewis.
The discussion of the deduction of scientific concepts from the simplest elements of our perceptual knowledge at once brings us to philosophical theory. Berkeley, Hume, Kant, Mill, Huxley, Bertrand Russell and Bergson, among others, have initiated and sustained relevant discussions. But this enquiry is touched by only one side of the philosophical debate. We are concerned only with Nature, that is, with the object of perceptual knowledge, and not with the synthesis of the knower with the known. This distinction is exactly that which separates natural philosophy from metaphysics. Accordingly none of our perplexities as to Nature will be solved by having recourse to the consideration that there is a mind knowing it. Our theme is the coherence of the known, and the perplexity which we are unravelling is as to what it is that is known. In matters philosophic the obligations of an author to others usually arise from schools of debate rather than from schools of agreement. Also such schools are the more important in proportion as assertion and retort do not have to wait for the infrequent opportunities of formal publication, hampered by the formidable permanence of the printed word. At the present moment England is fortunate in this respect. London, Oxford and Cambridge are within easy reach of each other, and provide a common school of debate which rivals schools of the ancient and medieval worlds. Accordingly I have heavy obligations to acknowledge to Bertrand Russell, Wildon Carr, F. C. Schiller, T. P. Nunn, Dawes Hicks, McTaggart, James Ward, and many others who, amid their divergencies of opinion, are united in the candid zeal of their quest for truth.
It is quite unnecessary to draw attention to the incompleteness of this investigation. The book is merely an enquiry. It raises more difficulties than those which it professes to settle. This is inevitable in any philosophical work, however complete. All that one can hope to do is to settle the right sort of difficulties and to raise the right sort of ulterior questions, and thus to accomplish one short step further into the unfathomable mystery.
Memories are short, and perhaps it is not inapt to put on record circumstances common to the life of all England during years of war. The book is the product of intervals of leisure amid pressing occupation, a refuge from immediate fact. It has been thought out and written amid the sound of guns—guns of Kitchener's army training on Salisbury Plain, guns on the Somme faintly echoing across the Sussex coast: some few parts composed to pass times of expectation during air-raids over London, punctuated by the sound of bombs and the answer of artillery, with argument clipped by the whirr of aeroplanes. And through the land anxiety, and at last the anguish which is the price of victory.
A. N. W.
April 20, 1919
[1]'The Space-Time Manifold of Relativity.' Proc. of the Amer. Acad. of Arts and Sciences, vol. XLVIII, 1912.
PREFACE TO SECOND EDITION
Since the publication of the first edition of this book in 1919, the various topics contained in it have been also considered by me in The Concept of Nature (Camb. Univ. Press, 1920) and in The Principle of Relativity (Camb. Univ. Press, 1922). I hope in the immediate future to embody the standpoint of these volumes in a more complete metaphysical study.