A little after midnight, he threw aside the hopeless chaos of the manuscript, into which he had been trying to distil the essence of his scrap-book. He rose and went upstairs to his bedroom on the next floor. It was a little smaller than his sitting-room, and contained a camp-bed, a wash-stand, with a cracked blue jug and basin, and a chest of drawers. Over the head of the bed was a photogravure reproduction of The Light of the World; and on the wall, facing it, an illuminated prayer: Lighten our darkness, we beseech Thee, O Lord! Under this, affixed to the wall, was the telephone which connected the Hatchets' with the Naval Station on the coast, by an under-sea wire.
But in spite of this modern invention, Peter Ramsay had quietly gone back through the centuries. He looked as if he were talking to a very great distance indeed, a distance so great that it became an immediate presence. (Do not mathematicians declare that if you could throw a stone into infinity, it would return to your hand?) He was kneeling down by the bed, clasping his hands, lifting his face, closing his eyes, and moving his lips, exactly like a child at his prayers.
It is an odd fact, and doubtless it would have fortified the great ironic intellects of our day (though seventy feet in this unfathomable universe may hardly be reckoned as depth) to know that in the darkness of the reef outside, seventy feet below, four shadowy figures had just landed from a collapsible boat, belonging to the U-99. Three of them were now hauling it out of reach of the waves. The fourth was Captain Bernstein. He stood, fingering his revolver, and looking up at the two lighted windows.
Concerning these things, Peter received no enlightenment; but he rose from his knees with a glowing countenance, and hurried down to his work again.
"I'll begin at the beginning," he muttered.
He took a clean sheet of paper and headed it: Chapter I. Under this, he wrote the first four words of the Bible: "In the beginning, God." Then he crossed them out, and wrote again: "First Principles," as a better means of approach to the moderns.
He consulted his ledger, and decided that a certain paragraph, written long ago, must take the first place in his book. He wrote it down just as it stood.
"We have forgotten the first principles of straight thinking—the axioms. We have forgotten that the whole is greater than the part. Hence comes much fallacy among modern writers, even great ones, like that pessimist who has said that man, the creature, possesses more nobility than that from which he came.
"One thing must be acknowledged as known, even by agnostics,—namely, that if we have experienced here on earth the grandeurs of the soul of Beethoven and Shakespeare, there must be at the heart of things, before ever this earth was born, something infinitely greater. It is infinitely greater because it is the Producer—not the Product.
"There are some who say that this is only putting the mystery back a stage. This is not a true statement. The mystery is that there should be anything in existence at all. The moment you have a grain of sand in existence, the impossible has happened, and the miracle of the things that we see around us can only be referred to some primal miracle, greater than all, because it contained all their possibilities within itself.