Another point of comparison lies in the fact that at no time did the study of man or human nature, from the metaphysical and psychological point of view, appeal to Darwin as it did to Wallace; and this being so, the similarity between the impression made on them individually by their first contact with primitive human beings is of some interest.
Wallace's words have already been quoted; here are Darwin's: "Nothing is more certain to create astonishment than the first sight in his native haunt of a barbarian, of man in his lowest and most savage state. One asks: 'Could our progenitors have been men like these—men whose very signs and expressions are less intelligible to us than those of the domesticated animals; men who do not possess the instinct of those animals, nor yet appear to boast of human reason, or at least of arts consequent on that reason?' I do not believe it is possible to describe or paint the difference between a savage and [pg 035]civilised man. It is the difference between a wild and tame animal."[12]
The last words suggest the seed-thought eventually to be enlarged in "The Descent of Man," and there is also perhaps a subtle suggestion of the points in which Wallace differed from Darwin when the time came for them to discuss this important section of the theory of Evolution. It needed, however, the further eight years spent by Wallace in the Malay Archipelago to bring about a much wider knowledge of nature-science before he was prepared in any way to assume the position of exponent of theories not seriously thought of previously in the scientific world.
In the autumn of 1853, on the completion of his "Travels on the Amazon and Rio Negro," Wallace paid his first visit to Switzerland, on a walking tour in company with his friend George Silk. On his return, and during the winter months, he was constant in his attendance at the meetings of the Entomological and Zoological Societies. It was at one of these evening gatherings that he first met Huxley, and he also had a vague recollection of once meeting and speaking to Darwin at the British Museum. Had it not been for his extreme shyness of disposition, and (according to his own estimation) "lack of conversational powers," he would doubtless have become far more widely known, and have enjoyed the friendship of not a few of the eminent men who shared his interests, during this interval before starting on his journey to Singapore.
It was due to his close study of the Insect and Bird Departments of the British Museum that he decided on Singapore as a new starting-point for his natural history collections. As the region was generally healthy, and no [pg 036]part of it (with the exception of the Island of Java) had been explored, it offered unlimited attractions for his special work. But as the journey out would be an expensive one, he was advised to lay his plans before Sir Roderick Murchison, then President of the Royal Geographical Society, and it was through his kindly interest and personal application to the Government that a passage was provided in one of the P. and O. boats going to Singapore. He left early in 1854. Arrived at Singapore, an entirely new world opened up before him. New peoples and customs thronged on all hands, a medley of nationalities such as can only be seen in the East, where, even to-day, and though forming part of one large community, each section preserves its native dress, customs and religious habits. After spending some time at Singapore he moved from place to place, but finally decided upon making Ternate his head-quarters, as he discovered a comfortable bungalow, not too large, and adaptable in every way as a place in which to collect and prepare his specimens between the many excursions to other parts of the Archipelago. The name is now indelibly associated with that particular visit which ended after a trying journey in an attack of intermittent fever and general prostration, during which he first conceived the idea which has made Ternate famous in the history of natural science.
A.R. WALLACE Singapore, 1862
One or two points in the following letters recall certain contrasts similar to those already drawn between Darwin's impression of places and people and those made on the mind of Wallace by practically the same conditions. A typical instance is found in their estimate of the life and work of the missionaries whom they met and from whom they received the warmest hospitality. Their experience included both Protestant and Roman Catholic, and from Darwin's account the former appeared to him to have the more [pg 037]civilising effect on the people, not only from a religious but also from the economic and industrial points of view.
In the "Journal" (p. 419) we find a detailed account of a visit to the missionary settlement at Waimate, New Zealand. After describing the familiar English appearance of the whole surroundings, he adds: "All this is very surprising when it is considered that five years ago nothing but the fern flourished here. Moreover, native workmanship, taught by these missionaries, has effected this change—the lesson of the missionary is the enchanter's wand. The house had been built, the windows framed, the fields ploughed, and even the trees grafted, by the New Zealander. When I looked at the whole scene it was admirable. It was not that England was brought vividly before my mind; ... nor was it the triumphant feeling at seeing what Englishmen could effect; but rather the high hopes thus inspired for the future progress of this fine island."