[216] In his essay on "Heredity," Dr. Weismann discusses many other cases of supposed inheritance of acquired characters, and shows that they can all be explained in other ways. Shortsightedness among civilised nations, for example, is due partly to the absence of selection and consequent regression towards a mean, and partly to its individual production by constant reading.
[217] Weismann explains instinct on similar lines, and gives many interesting illustrations (see Essays on Heredity). He holds "that all instinct is entirely due to the operation of natural selection, and has its foundation, not upon inherited experiences, but upon variations of the germ." Many interesting and difficult cases of instinct are discussed by Darwin in Chapter VIII of the Origin of Species, which should be read in connection with the above remarks.
Since this chapter was written my attention has been directed to Mr. Francis Galton's Theory of Heredity (already referred to at p. 417) which was published thirteen years ago as an alternative for Darwin's theory of pangenesis.
Mr. Galton's theory, although it attracted little attention, appears to me to be substantially the same as that of Professor Weismann. Galton's "stirp" is Weismann's "germ-plasm." Galton supposes the sexual elements in the offspring to be directly formed from the residue of the stirp not used up in the development of the body of the parent—Weismann's "continuity of the germ-plasm." Galton also draws many of the same conclusions from his theory. He maintains that characters acquired by the individual as the result of external influences cannot be inherited, unless such influences act directly on the reproductive elements—instancing the possible heredity of alcoholism, because the alcohol permeates the tissues and may reach the sexual elements. He discusses the supposed heredity of effects produced by use or disuse, and explains them much in the same manner as does Weismann. Galton is an anthropologist, and applies the theory, mainly, to explain the peculiarities of hereditary transmission in man, many of which peculiarities he discusses and elucidates. Weismann is a biologist, and is mostly concerned with the application of the theory to explain variation and instinct, and to the further development of the theory of evolution. He has worked it out more thoroughly, and has adduced embryological evidence in its support; but the views of both writers are substantially the same, and their theories were arrived at quite independently. The names of Galton and Weismann should therefore be associated as discoverers of what may be considered (if finally established) the most important contribution to the evolution theory since the appearance of the Origin of Species.
CHAPTER XV
DARWINISM APPLIED TO MAN
General identity of human and animal structure—Rudiments and variations showing relation of man to other mammals—The embryonic development of man and other mammalia—Diseases common to man and the lower animals—The animals most nearly allied to man—The brains of man and apes—External differences of man and apes—Summary of the animal characteristics of man—The geological antiquity of man—The probable birthplace of man—The origin of the moral and intellectual nature of man—The argument from continuity—The origin of the mathematical faculty—The origin of the musical and artistic faculties—Independent proof that these faculties have not been developed by natural selection—The interpretation of the facts—Concluding remarks.
Our review of modern Darwinism might fitly have terminated with the preceding chapter; but the immense interest that attaches to the origin of the human race, and the amount of misconception which prevails regarding the essential teachings of Darwin's theory on this question, as well as regarding my own special views upon it, induce me to devote a final chapter to its discussion.
To any one who considers the structure of man's body, even in the most superficial manner, it must be evident that it is the body of an animal, differing greatly, it is true, from the bodies of all other animals, but agreeing with them in all essential features. The bony structure of man classes him as a vertebrate; the mode of suckling his young classes him as a mammal; his blood, his muscles, and his nerves, the structure of his heart with its veins and arteries, his lungs and his whole respiratory and circulatory systems, all closely correspond to those of other mammals, and are often almost identical with them. He possesses the same number of limbs terminating in the same number of digits as belong fundamentally to the mammalian class. His senses are identical with theirs, and his organs of sense are the same in number and occupy the same relative position. Every detail of structure which is common to the mammalia as a class is found also in man, while he only differs from them in such ways and degrees as the various species or groups of mammals differ from each other. If, then, we have good reason to believe that every existing group of mammalia has descended from some common ancestral form—as we saw to be so completely demonstrated in the case of the horse tribe,—and that each family, each order, and even the whole class must similarly have descended from some much more ancient and more generalised type, it would be in the highest degree improbable—so improbable as to be almost inconceivable—that man, agreeing with them so closely in every detail of his structure, should have had some quite distinct mode of origin. Let us, then, see what other evidence bears upon the question, and whether it is sufficient to convert the probability of his animal origin into a practical certainty.