In the morning a great procession was formed to conduct the Rajah to the mountain. And the royal princes and relations of the Rajah mounted their black horses whose tails swept the ground; they used no saddle or stirrups, but sat upon a cloth of gay colours; the bits were of silver and the bridles of many-coloured cords. The less important people were on small strong horses of various colours, well suited to a mountain journey; and all (even the Rajah) were bare-legged to above the knee, wearing only the gay coloured cotton waist-cloth, a silk or cotton jacket, and a large handkerchief tastefully folded around the head. Everyone was attended by one or two servants bearing his sirih and betel boxes, who were also mounted on ponies; and great numbers more had gone on in advance or waited to bring up the rear. The men in authority were numbered by hundreds and their followers by thousands, and all the island wondered what great thing would come of it.
For the first two days they went along good roads and through many villages which were swept clean, and where bright cloths were hung out at the windows; and all the people, when the Rajah came, squatted down upon the ground in respect, and every man riding got off his horse and squatted down also, and many joined the procession at every village. At the place where they stopped for the night, the people had placed stakes along each side of the roads in front of the houses. These were split crosswise at the top, and in the cleft were fastened little clay lamps, and between them were stuck the green leaves of palm-trees, which, dripping with the evening dew, gleamed prettily with the many twinkling lights. And few went to sleep that night until the morning hours, for every house held a knot of eager talkers, and much betel-nut was consumed, and endless were the conjectures what would come of it.
On the second day they left the last village behind them and entered the wild country that surrounds the great mountain, and rested in the huts that had been prepared for them on the banks of a stream of cold and sparkling water. And the Rajah's hunters, armed with long and heavy guns, went in search of deer and wild bulls in the surrounding woods, and brought home the meat of both in the early morning, and sent it on in advance to prepare the mid-day meal. On the third day they advanced as far as horses could go, and encamped at the foot of high rocks, among which narrow pathways only could be found to reach the mountain-top. And on the fourth morning when the Rajah set out, he was accompanied only by a small party of priests and princes with their immediate attendants; and they toiled wearily up the rugged way, and sometimes were carried by their servants, until they passed up above the great trees, and then among the thorny bushes, and above them again on to the black and burned rock of the highest part of the mountain.
And when they were near the summit, the Rajah ordered them all to halt, while he alone went to meet the great spirit on the very peak of the mountain. So he went on with two boys only who carried his sirih and betel, and soon reached the top of the mountain among great rocks, on the edge of the great gulf whence issue forth continually smoke and vapour. And the Rajah asked for sirih, and told the boys to sit down under a rock and look down the mountain, and not to move until he returned to them. And as they were tired, and the sun was warm and pleasant, and the rock sheltered them from the cold wind, the boys fell asleep. And the Rajah went a little way on under another rock; and as he was tired, and the sun was warm and pleasant, and he too fell asleep.
And those who were waiting for the Rajah thought him a long time on the top of the mountain, and thought the great spirit must have much to say, or might perhaps want to keep him on the mountain always, or perhaps he had missed his way in coming down again. And they were debating whether they should go and search for him, when they saw him coming down with the two boys. And when he met them he looked very grave, but said nothing; and then all descended together, and the procession returned as it had come; and the Rajah went to his palace and the chiefs to their villages, and the people to their houses, to tell their wives and children all that had happened, and to wonder yet again what would come of it.
And three days afterwards the Rajah summoned the priests and the princes and the chief men of Mataram, to hear what the great spirit had told him on the top of the mountain. And when they were all assembled, and the betel and sirih had been handed round, he told them what had happened. On the top of the mountain he had fallen into a trance, and the great spirit had appeared to him with a face like burnished gold, and had said—"Oh Rajah! much plague and sickness and fevers are coming upon all the earth, upon men and upon horses and upon cattle; but as you and your people have obeyed me and have come up to my great mountain, I will teach you how you and all the people of Lombock may escape this plague." And all waited anxiously, to hear how they were to be saved from so fearful a calamity. And after a short silence the Rajah spoke again and told them, that the great spirit had commanded that twelve sacred krisses should be made, and that to make them every village and every district must send a bundle of needles—a needle for every head in the village. And when any grievous disease appeared in any village, one of the sacred krisses should be sent there; and if every house in that village had sent the right number of needles, the disease would immediately cease; but if the number of needles sent had not been exact, the kris would have no virtue.
So the princes and chiefs sent to all their villages and communicated the wonderful news; and all made haste to collect the needles with the greatest accuracy, for they feared that if but one were wanting, the whole village would suffer. So one by one the head men of the villages brought in their bundles of needles; those who were near Mataram came first, and those who were far off came last; and the Rajah received them with his own hands and put them away carefully in an inner chamber, in a camphor-wood chest whose hinges and clasps were of silver; and on every bundle was marked the name of the village and the district from whence it came, so that it might be known that all had heard and obeyed the commands of the great spirit.
And when it was quite certain that every village had sent in its bundle, the Rajah divided the needles into twelve equal parts, and ordered the best steelworker in Mataram to bring his forge and his bellows and his hammers to the palace, and to make the twelve krisses under the Rajah's eye, and in the sight of all men who chose to see it. And when they were finished, they were wrapped up in new silk and put away carefully until they might be wanted.
Now the journey to the mountain was in the time of the east wind when no rain falls in Lombock. And soon after the krisses were made it was the time of the rice harvest, and the chiefs of districts and of villages brought their tax to the Rajah according to the number of heads in their villages. And to those that wanted but little of the full amount, the Rajah said nothing; but when those came who brought only half or a fourth part of what was strictly due, he said to them mildly, "The needles which you sent from your village were many more than came from such-a-one's village, yet your tribute is less than his; go back and see who it is that has not paid the tax." And the next year the produce of the tax increased greatly, for they feared that the Rajah might justly kill those who a second time kept back the right tribute. And so the Rajah became very rich, and increased the number of his soldiers, and gave golden jewels to his wives, and bought fine black horses from the white-skinned Hollanders, and made great feasts when his children were born or were married; and none of the Rajahs or Sultans among the Malays were so great or powerful as the Rajah of Lombock.
And the twelve sacred krisses had great virtue. And, when any sickness appeared in a village one of them was sent for; and sometimes the sickness went away, and then the sacred kris was taken back again with great Honour, and the head men of the village came to tell the Rajah of its miraculous power, and to thank him. And sometimes the sickness would not go away; and then everybody was convinced that there had been a mistake in the number of needles sent from that village, and therefore the sacred kris had no effect, and had to be taken back again by the head men with heavy hearts, but still, with all honour—for was not the fault their own?