The little island of Kilwaru is a mere sandbank, just large enough to contain a small village, and situated between the islands of Ceram-laut, and Kissa—straits about a third of a mile wide separating it from each of them. It is surrounded by coral reefs, and offers good anchorage in both monsoons. Though not more than fifty yards across, and not elevated more than three or four feet above the highest tides, it has wells of excellent drinking water—a singular phenomenon, which would seem to imply deep-seated subterranean channels connecting it with other islands. These advantages, with its situation in the centre of the Papuan trading district, lead to its being so much frequented by the Bugis traders. Here the Goram men bring the produce of their little voyages, which they exchange for cloth, sago cakes, and opium; and the inhabitants of all the surrounding islands visit it with the game object. It is the rendezvous of the praus trading to various parts of New Guinea, which here assort and dry their cargoes, and refit for the voyage home. Tripang and mussoi bark are the most bulky articles of produce brought here, with wild nutmegs, tortoiseshell, pearls, and birds of Paradise; in smaller quantities. The villagers of the mainland of Ceram bring their sago, which is thus distributed to the islands farther east, while rice from Bali and Macassar can also be purchased at a moderate price. The Goram men come here for their supplies of opium, both for their own consumption and for barter in Mysol and Waigiou, where they have introduced it, and where the chiefs and wealthy men are passionately fond of it. Schooners from Bali come to buy Papuan slaves, while the sea-wandering Bugis arrive from distant Singapore in their lumbering praus, bringing thence the produce of the Chinamen's workshops and Kling's bazaar, as well as of the looms of Lancashire and Massachusetts.
One of the Bugis traders who had arrived a few days before from Mysol, brought me news of my assistant Charles Allen, with whom he was well acquainted, and who, he assured me; was making large collections of birds and insects, although he had not obtained any birds of Paradise; Silinta, where he was staying, not being a good place for them. This was on the whole satisfactory, and I was anxious to reach him as soon as possible.
Leaving Kilwaru early in the morning of June 1st, with a strong east wind we doubled the point of Ceram about noon, the heavy sea causing my prau to roll abort a good deal, to the damage of our crockery. As bad weather seemed coming on, we got inside the reefs and anchored opposite the village of Warns-warns to wait for a change.
The night was very squally, and though in a good harbour we rolled and jerked uneasily; but in the morning I had greater cause for uneasiness in the discovery that our entire Goram crew had decamped, taking with them all they possessed and a little more, and leaving us without any small boat in which to land. I immediately told my Amboyna men to load and fire the muskets as a signal of distress, which was soon answered by the village chief sending off a boat, which took me on shore. I requested that messengers should be immediately sent to the neighbouring villages in quest of the fugitives, which was promptly done. My prau was brought into a small creek, where it could securely rest in the mud at low water, and part of a house was given me in which T could stay for a while. I now found my progress again suddenly checked, just when I thought I had overcome my chief difficulties. As I had treated my men with the greatest kindness, and had given them almost everything they had asked for, I can impute their running away only to their being totally unaccustomed to the restraint of a European master, and to some undefined dread of my ultimate intentions regarding them. The oldest man was an opium smoker, and a reputed thief, but I had been obliged to take him at the last moment as a substitute for another. I feel sure it was he who induced the others to run away, and as they knew the country well, and had several hours' start of us, there was little chance of catching them.
We were here in the great sago district of East Ceram which supplies most of the surrounding islands with their daily bread, and during our week's delay I had an opportunity of seeing the whole process of making it, and obtaining some interesting statistics. The sago tree is a palm, thicker and larger than the cocoa-nut tree, although rarely so tall, and having immense pinnate spiny leaves, which completely cover the trunk till it is many years old. It has a creeping root-stem like the Nipa palm, and when about ten or fifteen years of age sends up an immense terminal spike of flowers, after which the tree dies. It grows in swamps, or in swampy hollows on the rocky slopes of hills, where it seems to thrive equally well as when exposed to the influx of salt or brackish water. The midribs of the immense leaves form one of the most useful articles in these lands, supplying the place of bamboo, to which for many purposes they are superior. They are twelve or fifteen feet long, and, when very fine, as thick in the lower part as a man's leg. They are very light, consisting entirely of a firm pith covered with a hard thin rind or bark. Entire houses are built of these; they form admirable roofing-poles for thatch; split and well-supported, they do for flooring; and when chosen of equal size, and pegged together side by side to fill up the panels of framed wooden horses, they have a very neat appearance, and make better walls and partitions than boards, as they do not shrink, require no paint or varnish, and are not a quarter the expense. When carefully split and shaved smooth they are formed into light boards with pegs of the bark itself, and are the foundation of the leaf-covered boxes of Goram. All the insect-boxes I used in the Moluccas were thus made at Amboyna, and when covered with stout paper inside and out, are strong, light, and secure the insect-pins remarkably well. The leaflet of the sago folded and tied side by side on the smaller midribs form the "atap" or thatch in universal use, while the product of the trunk is the staple food of some= hundred thousands of men.
When sago is to be made, a full-grown tree is selected just before it is going to flower. It is cut down close to the ground, the leaves and leafstalks cleared away, and a broad strip of the bark taken off the upper side of the trunk. This exposes the pithy matter, which is of a rusty colour near the bottom of the tree, but higher up pure white, about as hard as a dry apple, but with woody fibre running through it about a quarter of an inch apart. This pith is cut or broken down into a coarse powder by means of a tool constructed for the purpose—a club of hard and heavy wood, having a piece of sharp quartz rock firmly imbedded into its blunt end, and projecting about half an inch. By successive blows of this, narrow strips of the pith are cut away, and fall down into the cylinder formed by the bark. Proceeding steadily on, the whole trunk is cleared out, leaving a skin not more than half an inch in thickness. This material is carried away (in baskets made of the sheathing bases of the leaves) to the nearest water, where a washing-machine is put up, which is composed almost entirely of the saga tree itself. The large sheathing bases of the leaves form the troughs, and the fibrous covering from the leaf-stalks of the young cocoa-nut the strainer. Water is poured on the mass of pith, which is kneaded and pressed against the strainer till the starch is all dissolved and has passed through, when the fibrous refuse is thrown away, and a fresh basketful put in its place. The water charged with sago starch passes on to a trough, with a depression in the centre, where the sediment is deposited, the surplus water trickling off by a shallow outlet. When the trough is nearly full, the mass of starch, which has a slight reddish tinge, is made into cylinders of about thirty pounds' weight, and neatly covered with sago leaves, and in this state is sold as raw sago.
Boiled with water this forms a thick glutinous mass, with a rather astringent taste, and is eaten with salt, limes, and chilies. Sago-bread is made in large quantities, by baking it into cakes in a small clay oven containing six or eight slits side by side, each about three-quarters of an inch wide, and six or eight inches square. The raw sago is broken up, dried in the sun, powdered, and finely sifted. The oven is heated over a clear fire of embers, and is lightly filled with the sago-powder. The openings are then covered with a flat piece of sago bark, and in about five minutes the cakes are turned out sufficiently baked. The hot cakes are very nice with butter, and when made with the addition of a little sugar and grated cocoa-nut are quite a delicacy. They are soft, and something like corn-flour cakes, but leave a slight characteristic flavour which is lost in the refined sago we use in this country. When not wanted for immediate use, they are dried for several days in the sun, and tied up in bundles of twenty. They will then keep for years; they are very hard, and very rough and dry, but the people are used to them from infancy, and little children may be seen gnawing at them as contentedly as ours with their bread-and-butter. If dipped in water and then toasted, they become almost as good as when fresh baked; and thus treated they were my daily substitute for bread with my coffee. Soaked and boiled they make a very good pudding or vegetable, and served well to economize our rice, which is sometimes difficult to get so far east.
It is truly an extraordinary sight to witness a whole tree-trunk, perhaps twenty feet long and four or five in circumference, converted into food with so little labour and preparation. A good-sized tree will produce thirty tomans or bundles of thirty pounds each, and each toman will make sixty cakes of three to the pound. Two of these cakes are as much as a man can eat at one meal, and five are considered a full day's allowance; so that, reckoning a tree to produce 1,800 cakes, weighing 600 pounds, it will supply a man with food for a whole year. The labour to produce this is very moderate. Two men will finish a tree in five days, and two women will bake the whole into cakes in five days more; but the raw sago will keep very well, and can be baked as wanted, so that we may estimate that in ten days a man may produce food for the whole year. This is on the supposition that he possesses sago trees of his own, for they are now all private property. If he does not, he has to pay about seven and sixpence for one; and as labour here is five pence a day, the total cost of a year's food for one man is about twelve shillings. The effect of this cheapness of food is decidedly prejudicial, for the inhabitants of the sago countries are never so well off as those where rice is cultivated. Many of the people here have neither vegetables nor fruit, but live almost entirely on sago and a little fish. Having few occupations at home, they wander about on petty trading or fishing expeditions to the neighbouring islands; and as far as the comforts of life are concerned, are much inferior to the wild hill-Dyaks of Borneo, or to many of the more barbarous tribes of the Archipelago.
The country round Warus-warus is low and swampy, and owing to the absence of cultivation there were scarcely any paths leading into the forest. I was therefore unable to collect much during my enforced stay, and found no rare birds or insects to improve my opinion of Ceram as a collecting ground. Finding it quite impossible to get men here to accompany me on the whole voyage, I was obliged to be content with a crew to take me as far as Wahai, on the middle of the north coast of Ceram, and the chief Dutch station in the island. The journey took us five days, owing to calms and light winds, and no incident of any interest occurred on it, nor did I obtain at our stopping places a single addition to my collections worth naming. At Wahai, which I reached on the 15th of June, I was hospitably received by the Commandant and my old friend Herr Rosenberg, who was now on an official visit here. He lent me some money to pay my men, and I was lucky enough to obtain three others willing to make the voyage with me to Ternate, and one more who was to return from Mysol. One of my Amboyna lads, however, left me, so that I was still rather short of hands.
I found here a letter from Charles Allen, who was at Silinta in Mysol, anxiously expecting me, as he was out of rice and other necessaries, and was short of insect-pins. He was also ill, and if I did not soon come would return to Wahai.