The second has not yet been told; it tells of the great sorrows Lancelot of the Lake had there where he lost his virtue;

And the last is the adventure of the shield, never a better one was there.

(5) After this adventure the land was repeopled; court and grail were found; the streams ran again; the meadows were green, the forests thick and leafy; so that all folk marvelled. But there came back a folk, the same that came out of the springs (save they were not cooks), a caitiff set, and built for their damsels the rich Maidens’ Castel, and the Bridge Perillous, and Castel Orguellous, and warred against the Table Round. In the castle were 376, each sire of 20 knights. And not till after four years did Arthur overcome them and was there peace.

(Here beginneth the Story of the Grail.)

(6) There were in the land of Wales twelve knights, of whom Bliocadrans alone survived, so eager were they in seeking tournament and combats. After living for two years with his wife, childless, Bliocadrans set forth to a tournament given by the King of Wales and Cornwall against them of the Waste Fountain. At first successful, he is at length slain. A few days after his departure his wife has borne a son. When at length she learns her husband’s death, she takes counsel with her chamberlain, and pretending a pilgrimage to St. Brandan, in Scotland, withdraws to the Waste Forest far removed from all men. Here she brings up her son, and though she allows him to hunt in the forest, warns him against men covered with iron—they are devils. He promises to follow her counsel, and thenceforth he goes into the forest alone.

The Conte du Graal.—(a) Chrestien.—(1) When as trees and meadows deck themselves with green, and birds sing, the son of the widow lady goes out into the wood. He meets five knights, and, as their weapons shine in the sun, takes them for angels, after having first thought them to be the devils his mother had warned him against. He prays to them as his mother has taught him. One of the knights asks if he has seen five knights and three maidens who had passed that way, but he can but reply with questions concerning the arms and trappings of the knights. He learns of Arthur the King who makes knights, and when he returns to his mother tells her he has beheld a more beautiful thing than God and His angels, knights namely, and he too will become one. In vain his mother tells him of his father’s and his two elder brothers’ fates, slain in battle. Nothing will serve, so the mother makes him a dress of coarse linen and leather, and before he leaves counsels him as follows: If dame or damsel seek his aid he is to give it, he is to do naught displeasing to them, but to kiss the maiden who is willing, and to take ring and girdle of her if he can; to go for long with no fellow-traveller whose name he knows not, to speak with and consort with worthy men, to pray to our Lord when he comes to church or convent. She then tells him of Jesus Christ, the Holy Prophet. He departs clad and armed in Welsh fashion, and his mother swoons as though dead. (2) Perceval comes to a tent in the wood, and, taking it for a convent, goes in and finds sleeping on a bed a damsel, whom the neighing of his horse wakes. In pursuance of his mother’s counsel he kisses her more than twenty times, takes her ring from her, and eats and drinks of her provisions. Thereafter he rides forth, and her lover returning and hearing what has taken place, swears to avenge himself upon the intruder, and until such time the damsel, whose tale he disbelieves, is to follow him barefoot and not to change her raiment. (3) Perceval learns the way to Carduel from a charcoal-burner; arrived there, he sees a knight coming forth from the castle and bearing a golden cup in his hand, clad in red armour, who complains of Arthur as having robbed him of his land. Perceval rides into the castle hall and finds the court at meat. Arthur, lost in thought, pays no attention to the first two salutations of Perceval, who then turns his horse to depart, and in so doing knocks off the King’s hat. Arthur then tells him how the Red Knight has carried off his cup, spilling its contents over the Queen. Perceval cares not a rap for all this, but asks to be made knight, whereat all laugh. Perceval insists, and claims the Red Knight’s armour. Kex bids him fetch them, whereat the King is displeased. Perceval greets a damsel, who laughs and foretells he shall be the best knight in the world. For this saying Kex strikes her, and kicks into the fire a fool who had been wont to repeat that the damsel would not laugh till she beheld the best of knights. (4) Perceval tarries no longer, but follows the Red Knight, and bids him give up his arms and armour. They fight, and Perceval slays his adversary with a cast of his dart. Yonès, who has followed him, finds him put to it to remove the knight’s armour—he will burn him out of it if need be—and shows him how to disarm the dead man and to arm himself. Perceval then mounts the knight’s steed and rides off, leaving the cup to Yonés to be given to the King, with this message: he, Perceval, would come back to avenge the damsel of the blow Kex struck her. (5) Perceval comes to a castle, in front of which he finds an old knight, to whom he relates what has befallen him, and of whom he asks counsel as his mother bade him. The knight, Gonemans of Gelbort, takes him into his castle, teaches him the use of arms, and all knightly practices. In especial he is to avoid over-readiness in speaking and in asking questions, and to give over his habit of always quoting his mother’s counsels. He then dubs him knight, and sends him forth to return to his mother. (6) After a day’s journey Perceval comes to a town defended by a castle, and, being allowed entrance therein, finds all waste and deserted, even the very convents. The lady of the castle, a damsel of surpassing beauty, welcomes him and bids him to table. Mindful of Gonemans’ counsels he remains silent, and she must speak to him first. She turns out to be Gonemans’ niece. At night the young stranger is shown to his chamber, but the damsel cannot sleep for thought. Weeping she comes to Perceval’s bedside, and in reply to his wondering questions tells him how the forces of King Clamadex encompass the castle, and how that on the morrow she must yield, but rather than be Clamadex’s she will slay herself. He promises to help her, and bids her to him in the bed, which she does, and they pass the night in each other’s arms, mouth to mouth. On the morrow he begs for her love in return for his promised aid, which she half refuses, the more to urge him on. He fights with and overcomes Aguigrenons, Clamadex’s marshal, and sends him to Arthur’s court. Clamadex hearing of this tries afresh to starve out the castle, but a storm luckily throws a passing ship ashore, and thereby reprovisions the besieged ones. Clamadex then challenges Perceval, is overcome, and sent to Arthur’s court, where he arrives shortly after his marshal. They relate wonders concerning the Red Knight, and the King is more than ever displeased with Kex for having offended such a valiant warrior. After remaining for a while with Blanchefleur, Perceval takes leave of her, as he longs to see his mother again. (7) He comes to a river, upon which is a boat, and therein two men fishing. One of them, in reply to his questions, directs him for a night’s shelter to his own castle hard by. Perceval starts for it, and at first unable to find it reproaches the fisher. Suddenly he perceives the castle before him, enters therein, is disarmed, clad in a scarlet mantle, and led into a great hall. Therein is a couch upon which lies an old man; near him is a fire, around which some four hundred men are sitting. Perceval tells his host he had come from Biau-Repaire. A squire enters, bearing a sword, and on it is written that it will never break save in one peril, and that known only to the maker of it. ’Tis a present from the host’s niece to be bestowed where it will be well employed. The host gives it to Perceval, “to whom it was adjudged and destined.” Hereupon enters another squire, bearing in his hand a lance, from the head of which a drop of blood runs down on the squire’s hand. Perceval would have asked concerning this wonder, but he minds him of Gonemans’ counsel not to speak or inquire too much. Two more squires enter, holding each a ten-branched candlestick, and with them a damsel, a “graal” in her hands. The graal shines so that it puts out the light of the candles as the sun does that of the stars. Thereafter follows a damsel holding a (silver) plate. All defile past between the fire and the couch, but Perceval does not venture to ask wherefore the graal is used. Supper follows, and the graal is again brought, and Perceval, knowing not its use, had fain asked, but always refrains when he thinks of Gonemans, and finally puts off his questions till the morrow. After supper the guest is led to his chamber, and on the morrow, awakening, finds the castle deserted. No one answers his calls. Issuing forth he finds his horse saddled and the drawbridge down. Thinking to find the castle dwellers in the forest he rides forth, but the drawbridge closes so suddenly behind him that had not the horse leapt quickly forward it had gone hard with steed and rider. In vain Perceval calls: none answer. (8) He pricks on and comes to an oak, beneath which sits a maid holding a dead knight in her arms and lamenting over him. She asks him where he has passed the night, and on learning it tells him the fisher who had directed him to the castle and his host were one and the same; wounded by a spear thrust through both thighs his only solace is in fishing, whence he is called the Fisher King. She asks, had Perceval seen the bleeding lance, the graal, and the silver dish? had he asked their meaning? No; then what is his name? He does not know it, but she guesses it: Perceval le Gallois; but it should be Perceval the Caitiff, for had he asked concerning what he saw, the good king would have been made whole again, and great good have sprung therefrom. He has also a heavy sin on his conscience in that his mother died of grief when he left her. She herself is his cousin. Perceval asks concerning the dead knight, and learning it is her lover offers to revenge her upon his slayer. In return she tells him about the sword, how it will fly in pieces if he have not care of it, and how it may be made whole again by dipping it in a lake, near which dwells its maker, the smith Trebucet. (9) Perceval leaves his cousin and meets, riding on a wretched horse, a scantily and shabbily clad woman of miserable appearance, lamenting her hard fate and unjust treatment. She is the lady of the tent whose ring Perceval had carried off. She bids him fly her husband, the Orgellous de la Lande. The latter appears, challenges Perceval, but is overcome by him, convinced of his wife’s innocence, compelled to take her into favour again, and both must go to Arthur’s court, relate the whole story, and renew Perceval’s promise to the damsel whom Kex had struck, to avenge her. Arthur, when he hears of the deeds of the young hero, sets forth with his whole court to seek him. (10) Snow has fallen, and a flock of wild geese, blinded by the snow, has had one of its number wounded by a falcon. Three blood drops have fallen on the snow, and Perceval beholding them falls into deep thought on the red and white in his love’s face. Arthur and his knights come up with him. Saigremors sees him first, bids him come, and, when he answers no word, tilts against him, but is overthrown. Kex then trys his luck, but is unhorsed so rudely that arm and leg are broken. Gauvain declares that love must be mastering the strange knight’s thoughts, approaches him courteously, tells his own name and learns Perceval’s, and brings the latter to Arthur, by whom he is received with all honour. Perceval then learns it is Kex he has overthrown, thus fulfilling his promise to the damsel whom Kex had smitten, and whose knight he offers himself to be. (11) Perceval returns on the morrow with the court to Carlion, and the next day at noon there comes riding on a yellow mule a damsel more hideous than could be pictured outside hell. She curses Perceval for having omitted to ask concerning the lance and graal; had he done so the King would have been healed of his wound and ruled his land in peace; now maidens will be put to shame, orphans and widows made, and many knights slain. Turning to the King she tells of the adventures to be achieved at the Castel Orgellous, where dwell five hundred and seventy knights, each with his lady love. He, though, who would win the highest renown must to Montesclaire to free the damsel held captive there. She then departs. Gauvain will forth to the imprisoned damsel, Giflès to the Castel Orgellous, and Perceval swears to rest no two nights in the same place till he have learnt concerning graal and lance. (12) A knight, Guigambresil, enters and accuses Gauvain of having slain his lord. The latter sets forth at once to the King of Cavalon to clear himself of this accusation. (13) On his way he meets the host of Melians, who is preparing to take part in a tournament to approve himself worthy the love of the daughter of Tiebaut of Tingaguel, who had hitherto refused his suit. Gauvain rides on to Tingaguel to help its lord. On arriving at the castle the eldest daughter jeers at him, whilst the youngest takes his part, declaring him a better knight than Melians, whereat her sister is very indignant. On the first day of the tournament Melians shows himself the best knight, but the younger sister still declares her faith in Gauvain, and has her ears boxed in consequence. She appeals to Gauvain to be her knight and avenge the injury done her. He consents, overcomes Melians, whose horse he sends to his little lady, and all other knights; then, after telling his name, rides forth. (14) He meets two knights, the younger of whom offers him hospitality, and sends him to his sister, bidding her welcome him. She receives him kindly, and when, struck with her beauty, he asks her favours, grants them at once. They are interrupted by a steward, who reproaches her with giving her love to her father’s murderer, and calls upon the castle folk to attack Gauvain. The latter defends himself until the return of Guigambresil, who reproaches the lord of the castle for letting Gauvain be attacked, as he had expressed his readiness to do single combat. Gauvain is then allowed to go, and is excused the combat if within a year he can bring back the bleeding lance. He sets off in search of it. (15) The tale returns to Perceval, who has wandered about for five years without thinking of God, yet performing many feats. He meets three knights accompanied by ladies, all clad in penitents’ dress. ’Twas a Good Friday, and the eldest knight rebukes Perceval for riding fully armed on such a day. He must confess him to a holy hermit who lives hard by. Perceval goes thither, accuses himself of having forgotten God through his great grief at not learning the use of the graal. The hermit reveals himself as his uncle, tells Perceval that he is in sin as having caused his mother’s death, and for that reason he could not ask concerning lance and graal; but for her prayers he had not lived till now. Perceval remains two days with his uncle, receives absolution, and rides forth. (16) The story turns to Gauvain, who, after Escalavon, finds beneath an oak a damsel lamenting over a wounded knight; the latter advises Gauvain to push on, which he does, and comes upon a damsel who receives him discourteously, and when at her bidding he has fetched her horse from a garden hard by, mocks at him and rides off. He follows, and culls on the way herbs with which he heals the wounded knight. A squire rides up very hideous of aspect, mounted on a wretched hack. Gauvain chastises him for discourteous answers; meanwhile the wounded knight makes off with Gauvain’s steed, making himself known as Griogoras, whom Gauvain had once punished for ill-doing, Gauvain has to follow the damsel upon the squire’s hack, comes to a river, on the other side of which is a castle, overcomes a knight who attacks him, during which the damsel vanishes, is ferried across the stream, giving the vanquished knight to the ferryman as toll; (17) comes on the morrow to the Magic Castle, wherein damsels are held fast, awaiting a knight full of all knightly virtues to restore their lands to the ladies, marry the damsels, and put an end to the enchantments of the palace. Upon entering, Gauvain sees a magnificent bed, seats himself therein, is assailed by magic art, overcomes a lion, and is then acclaimed lord of the castle. He would then leave the castle, but the ferryman says he may not, whereat Gauvain is moved to anger. On the morrow, looking forth, Gauvain beholds the (18) damsel who led him to the ford, accompanied by a knight. He hastens forth, overcomes the knight, seeks again the damsel’s love, but is sent by her to the Ford Perillous. Here he meets Guiromelant, who loves Gauvain’s sister, Clarissant, a dweller in the Magic Castle. A combat is arranged to take place after seven days. Upon his return to the damsel, named Orgellouse de Logres, he is now well received by her. She hates Guiromelant for having slain her lover, and has long sought a good knight to avenge her. Guiromelant on his side hates Gauvain for having, as he says, treacherously killed his father. Gauvain and Orgellouse return to the Magic Castle. One of the queens who dwells there is mother to Arthur; the second one, his daughter, mother to Gauvain. The latter gives his sister Clarissant a ring Guiromelant had begged him, unknowing who he was, to bring to her. He then sends a knight to Arthur to bid him and his whole train come witness the fight ’twixt him and Guiromelant. The messenger finds Arthur plunged in grief at Gauvain’s absence....


Here Chrestien’s share breaks off abruptly in the middle of a sentence, and the poem is taken up by

(b) Gautier de Doulens.[9]—(1) Arthur and his court accept Gauvain’s invitation and make for the Castle of Wonders, the Queen whereof has meantime made herself known to Gauvain as Ygène, Arthur’s mother. The duel between Gauvain and Guiromelant is hindered, and the latter weds Gauvain’s sister. (Montp. MS. here inserts a first visit of Gawain to Grail Castle, which is substantially the same as the one it repeats afterwards in the same place as the Mons MS.) Adventures of Arthur and Gauvain against Brun de Branlant follow, of Gauvain with a maiden in a tent and her brother Brandalis, of Carduel of Nantes, whose wife is beloved of the magician Garahiet, and of their son Carados, and the magic horn (verses 11,000-15,800). (2) (A fresh series of adventures begins) Arthur sets forth to seek Giflet, son of Dos; Gauvain meets again with Brandalis, whose sister has meanwhile borne him a son; Castel Orgellous, where Giflet is imprisoned, is captured; Gauvain’s son by Brandalis’ sister is lost. (3) An unknown knight comes to Arthur’s court; Keie, who demands his name, is unhorsed; Gauvain brings the unknown to the court, but the latter is slain by a javelin cast by invisible hands. Gauvain equips himself in the unknown’s armour and starts forth to learn the latter’s name. After praying in a chapel, in which he beholds a light on the altar quenched by a black hand, he rides through Brittany and Normandy, and comes to a castle where, owing to his armour, he is at first hailed as lord. In one of the rooms stands a bier, whereon lies a knight, cross and broken sword upon his body, his left hand bleeding. A crowned knight enters and goes to battle with Gauvain; canons and clerks come and perform the Vigil of the Dead; whilst at table Gauvain sees the rich Grail serving out bread and wine to the knights. Gauvain remains alone after the meal; he sees a lance which bleeds into a silver cup. The crowned knight again enters, bearing in his hand a broken sword which had belonged to the unknown knight, over whom he mourns. He hands the sword to Gauvain and asks him to put the pieces together. Gauvain cannot, whereupon the knight declares him unfit to fulfil the quest (li besoin) on which he came. Later he may try again. Gauvain asks concerning lance, sword, and bier. The lance, he is told, is the one wherewith the Son of God was pierced in the side, ’twill bleed till Doomsday. The tale of the broken sword which brought so much woe upon the kingdom of Logres will also be told, but here Gauvain falls fast asleep.[10] On the morrow he wakes, and finds himself on the sea strand. He rides off, and behold the country has burst into green leaf, and the reason thereof is his having asked concerning the lance. The countryfolk both bless and curse him for having so far delivered them and for not having completed the deliverance by asking concerning the Grail. (4) He meets a young knight who turns out to be his son. (5) (Adventures in which Carahiès, Gauvain’s brother, is chief actor.) (6) The story returns to Perceval, who, after leaving the hermit, rides for three days and comes to a castle, over the door of which hangs a horn. Perceval blows therein, overcomes the knight who answers the challenge, and sends him to Arthur’s court. (7) On his way to the Castle of Mont Orgellous, to the pillar of which only an accomplished knight might tie his horse, he comes to the stream on whose banks he had previously met the Fisher King. Seeking for a bridge he meets a damsel on a mule, who, under pretence of showing a way across the river, tries to drown him. He then comes to a castle, which entering he finds untenanted. In the hall stands a chessboard. Perceval plays, is beaten, seizes the board and makes as if to throw it in the moat. Hereupon a damsel rises from the water to stay his hand, and coming into the room reproaches him. Overcome by her beauty he asks her favours. She will grant them if he bring the head of the stag which roams in the castle park. Thereto she lends him her hound, bidding him be sure he return it. The hunt follows; Perceval overtakes the stag, slays it, and cutting off its head prepares to bring it back, when a maid of ill-chance (pucelle de malaire) takes and carries it off. Perceval claiming it is reproached by her for having slain her stag, but told he may win again the hound if he go to a mound whereon a knight is painted and say, “Vassal, what doest thou here?” The combat with the Knight of the Tomb follows, during which hound and stag’s head are carried off by another knight, whom Perceval can only follow when he has overcome the Knight of the Tomb and driven him back therein. Now this knight, hight the Black Knight, had dwelt there summer and winter five years, striving with all-comers for the sake of his love. Perceval, following up the Robber Knight, meets the damsel who had carried off the hound, but she only mocks him for answer to his questions. (8) After an adventure with a discourteous knight, Perceval meets at length a brother of the Red Knight whom he had formerly slain, who tells him he had seen the daughter of the Fisher King, and she had told him of a knight who had carried off a hound and stag’s head belonging to a good knight who had been at her court, and had omitted to ask concerning the grail, for which reason she had taken his hound and refused him help to follow the Robber Knight. (9) Perceval is directed by the Red Knight’s brother to the Fisher King’s castle, but misses his way, and after an adventure at a castle, where he slays a lion, overcomes Abrioris and sends him to Arthur; finds a damsel mourning over a knight slain by a giant, whom he kills, achieves the feat of the Ford Amorous, meets and fights with Gauvain’s son until they learn who each other is, and at length comes to Belrepaire. (10) At first unrecognised by Blanchefleur he makes himself known, stays with her three days, and then rides off, in spite of her entreaties. (11) He meets Rosette (the loathly damsel) and Le Biaus Mauvais, laughs at the former, is challenged by the latter, whom he overcomes and sends to Arthur. (12) He comes to his mother’s house, enters without making himself known, learns from his sister that his mother died at his departure ten years before, tells her who he is, and both set forth to their uncle, the hermit. On the way Perceval slays a knight who offers violence to his sister. They come to their uncle, sleep there, and on the morrow Perceval reveals himself, confesses, is reproved for having slain the knight the day before. Perceval, after mentioning his desire to learn more concerning lance, Grail, and sword, and receiving good advice from the hermit, leaves with his sister, with whom he stays three days and then quits her, despite her piteous entreaties. (12a) Perceval comes to the Castle of Maidens, where he falls untimely asleep, and on the morrow finds himself in the forest, far from any castle. (13) Perceval finds the damsel who had carried off the hound, fights with her knight, Garalas, overcomes him, learns that the Knight of the Tomb is his brother, who had lived for ten years with a fay in a magic invisible castle, and had met no one to overcome him until Perceval came. Perceval sends both knight and damsel to Arthur. (14) Perceval meets with a white mule led by a damsel; he joins her, although she entreats him not to do so. Suddenly struck by a great light in the forest, he turns to ask his companion what it might mean, but finds her gone. A violent storm comes on. The morrow he meets the damsel with the mule, who had felt no storm. She tells him about the great light: it came from the “Gréaus,” which was given by the King of kings as He hung on the Cross; the devil may not lead astray any man on the same day he sees it, therefore the king has it carried about. Perceval asks further, but is told only a holy man may speak of these mysteries. Perceval relates his adventure with the lady of the chessboard, and the damsel gives him the white mule, which will lead to her castle, together with a ring giving the possessor power over the mule. He is to give both back when he meets her. (16) The mule brings Perceval across a river, over a glass bridge, on the other side of which he meets with Brios, who persuades him to join in a tournament held by Arthur at the Castel Orguellous, as he must win the prize of knighthood before coming to the castle of the Fisher King. Perceval leaves stag’s head and hound at Brios’ castle, carries off the prize at the tournament, remaining unknown. (17) Proceeding thence he frees a knight imprisoned beneath a tombstone, who, in return, shuts him up in the tomb, but, being unable to make the mule go forward, is obliged to release him, and returns to his prison, telling Perceval he knows him for the best knight in the world. (18) Perceval meets the damsel of the mule, to whom he returns ring and mule, and who asks him if he has been at the Fisher King’s court; on his saying, No, she hurries off. Perceval prays God to direct him to the Castle of the Chessboard. A voice tells him to follow the hound; he does so, reaches the castle, is greeted by the maiden, to whom he gives stag’s head and hound, and who in return tells him concerning the chessboard which Morghe la fée had had made at London, on the Thames, and grants him her favours as she had promised. On the morrow Perceval rides forth, accompanied awhile by the damsel, who will show him his onward way. (19) They come to a river, on which is a boat tied to an oak tree. Perceval is to enter it, cross the river, and on the other side he will find a road leading to the Fisher King. On his way Perceval releases a knight whom he finds hanging by his feet from a tree; ’tis Bagommedes whom Keie had treated thus, and who returns to Arthur’s court, challenges Keie, and is only hindered by Arthur from slaying him. All Arthur’s knights then start forth for the Mont Dolorous and in search of Perceval. The adventures of Gauvain alone are related in detail until the tale returns to Perceval. (20) After freeing Bagommedes, Perceval, wandering in the woods, comes to a tree, in whose branches sits a child, who can tell nothing of the Fisher King, but tells Perceval he will come on the morrow to the Mont Dolorous. This he does, and binds his horse to the pillar. A damsel on a white mule tells him of Arthur’s birth, and how Merlin had made castle and pillar to prove who should be the best of knights. She was Merlin’s daughter. (21) Perceval rides on, and towards evening sees afar off a tree upon which burn many lights; as he draws near he finds only a chapel, upon the altar of which lies a dead knight. A great and sudden light is followed by the appearance of a black hand, which puts out the candle on the altar. On the morrow he meets first a huntsman, who tells him he is near the castle, then a damsel, who explains the child in the tree, the chapel, and the black hand as having connection with the Holy Grail and the lance. (22) Perceval comes at last to the castle of the Fisher King, whom he finds on a couch as heretofore. He tells him his adventures, and asks concerning the child on the tree, the tree full of lights, and the chapel with the dead knight. Meanwhile a damsel enters a hall bearing the Grail, another follows with the bleeding lance, then comes a squire with a sword broken in two. Again Perceval puts his questions, and will not eat until they are answered. First, he is told of the child which would not speak to him on account of his many sins, and which climbed ever upwards to show man’s thoughts should be raised to the Creator. Before learning aught further Perceval is to try and weld the broken sword together; none but a true knight lover of God, and of God’s spouse, Holy Church, may accomplish it. Perceval succeeds, save that a little crack still remains. The Fisher King embraces him and hails him as lord of his house.

Here the section which goes under the name of Gautier ends.