Victor had now time to give a detailed account of the events which had come to his knowledge, and which subsequent inquiry proved to be in the main correct.

Retief, having entered the Natal district with his party, decided after some time to visit the residence of the Zulu chief, in order to negotiate a treaty of peace, and, if possible, to obtain from him a grant or sale of land. An English missionary, Mr Owen, was resident at the kraal of Dingaan, and believed he had so influenced the mind of the monarch that a friendly reception would be given to the Dutchmen. The mind of a savage despot is, however, very intricate, and neither Retief nor the missionary had any idea of the plot that was working in the chief’s mind. After having welcomed Retief and his party, Dingaan agreed to yield a large portion of land to his friends, the white men, when they had proved themselves friends, and they were to prove their friendship by retaking from Sikonyella a quantity of cattle which this chief, a Mantatee, had captured from the Zulus.

This Retief promised to do, and having first sent messengers to Sikonyella, demanding restitution, they made preparations for attacking him in case of his refusal.

Sikonyella immediately gave up about seven hundred head of cattle, as well as horses and guns, some of which he had taken from parties of farmers, and Retief returned with these, and with a party of about seventy of his best-mounted and best-equipped young men.

Dingaan again welcomed the return of Retief and his party, and actually affixed his signature to a document which ceded to the emigrants the greater part of the Natal district. During all this time, however, a plot had been thickening in the mind of the crafty savage. He had heard how his powerful enemy, Moselekatse, had been defeated by these white men; how he had been compelled to quit his kraal, and retreat into the interior; and he therefore decided that they were dangerous neighbours. With a mistaken, short-sighted policy, he fancied that, could he destroy all those who were now near his country, he would deter others from again venturing near him; but such an act, instead of freeing him from his neighbours, was only likely to bring destruction on his head. His proceedings, however, had been determined on, and his acts may be described as follows.

Having acted in every way so as to gain the confidence of his guests, he invited them to witness a great war-dance, as a fit termination to the visit; and as it was against custom to bring any weapons into the royal presence, the visitors were requested to leave their guns outside the kraal. Dingaan had assembled about three thousand warriors, all armed with the broad-bladed stabbing assagy, and with the heavy knob-kerrie, or clubbed stick. The Boers were invited into the centre of a circle of these warriors, and invited to sit down and drink itchuala, a species of beer; whilst the warriors, striking their shields and beating their feet in time, continued to advance and retire, whilst they shouted one of their popular songs. The very ground seemed to tremble beneath the heavy beat of six thousand feet, and the Boers began to regret that they had left their trusty weapons outside the kraal. The Zulu warriors advanced and retired, shaking their assagies and knob-kerries with threatening gestures, the chief Dingaan watching the effect upon his guests. Suddenly withdrawing from the immediate presence of his men, he from a distance exclaimed, “Bulala,” and on the signal the warriors closed in on their victims, whom they outnumbered forty to one, and after a brief struggle,—for the Dutchmen drew their hunting-knives, and fought desperately, slaying several of their enemies,—killed them all, not before they had tortured several who had been the most formidable in the defence.

As soon as this slaughter was complete, Dingaan ordered ten thousand men to dash into the Natal territory, and destroy the white men there located. The Zulus spread like locusts over the land, (A detailed description of the slaughter of Retief and his party was given us by two eye-witnesses, one a Kaffir, who subsequently deserted from Panda, Dingaan’s successor, and who was a warrior in Dingaan’s service at the time of the slaughter of Retief. This man stated that two Boers had concealed their guns, and had time to use them, but not to reload; thus evincing that some at least of the party suspected treachery. The other account was from a Kaffir named Copen, who spoke English well, and who was a boy at the time in Dingaan’s kraal. Both accounts agreed in the main facts.) and, as the emigrants were principally scattered about in small parties, they fell easy victims to their numerous foes.

Some emigrants near the Blue Krantz river were killed to a man, and the place was henceforth termed “Weenen” (Weeping). It was from this neighbourhood that Victor, being fortunately at a short distance from the detachment when the Zulus attacked it, escaped, and was able to ride forward and warn his friends of their danger.

Contrary to expectation, the night arrived and passed with no signs of the enemy; but scarcely had day begun to break than the spies came galloping in, and announced that the Zulus were swarming over the hills, and coming rapidly on to the lager. All was ready for their reception, and before they came within three hundred yards several of their number were laid low by the deadly weapons of the Boers.

Hans, with his two old companions Victor and Bernhard, had selected a position near one of the angles of the square, this being the shape in which the Dutchmen usually drew up their waggons.