After this the Kaffirs break into small bands and invade the colony, burning, murdering, and cattle-lifting. They are sometimes gainers by this system of reprisals, at least until a large force is raised, or extra troops arrive from England. The Kaffirs then eat a little humble-pie, pay a fine in cattle, which they most probably steal again soon, and peace is once more restored. No great punishment is inflicted on these rascals, they being difficult to catch. And when they are caught, and such a lesson could be given them as would act as a caution for years, the English authorities have great fear that any severe punishment which they might inflict would bring the whole of the good but mistaken peace-loving folks of Exeter Hall in full cry on their heels. Moreover, although these philanthropists have a splendid field in England upon which to exercise their feelings, such as prisoners in Newgate who have committed crimes small by comparison with those of the Kaffirs, still the far-off land of Africa must be chosen by them, and the savage, whose great delight, from habit and taste, is to murder and steal, must needs be protected, when he ought to be hung or shot without mercy. If some of these misled and misinformed people were aware how much harm they really did to the savage, and the vast number of lives that have been sacrificed by a want of firmness and of apparent cruelty on the part of those intrusted with Kaffir government, they would cease to do wrong out of piety, and would leave the entire management of these matters in the hands of merciful men, who may be on the spot, and whose experience would lead them to discover that a few lives taken without hesitation at the commencement of disputes would eventually prevent the loss of many hundreds.

The policy of showing mercy to the frontier Kaffir murderer is similar to that of allowing a mad dog to run at liberty and bite people rather than to commit the cruelty of knocking it on the head. At the present time, the prompt and decided conduct of the able governor of the Cape appears to have checked a most threatening demonstration of the frontier Kaffirs. The Dutchmen, who are far up in the interior, keep their black neighbours in better order. When there is any just cause for going to war, such a severe punishment is inflicted by them on the Kaffirs, that a score of years will not wipe out the moral effect of the dread that these Dutchmen have inspired. I am convinced that by this apparent severity lives are eventually saved.

Almost all the disasters that we have met with in Africa have been caused by underrating the enemy, or fancying security where there was danger. Perpetual caution and watchfulness are the only safeguards.

Many people under English dominion have a desire for war, on account of the advantages which they thereby derive, their waggons and oxen being frequently let for months at a time to the commissariat, etc., and standing idle, but well paid for. The more troops there are in the colony, the more money is brought to the inhabitants.

The unfortunate individuals who are settled on the outskirts of the colony, or in situations liable to be attacked, are the great sufferers during war time. In each successive war the Kaffir tribes are found to be better armed and more formidable. Young Kaffirland likes excitement, and having little to lose and everything to gain, trusts to his luck for a coup.

The assagy is a formidable weapon in the hands of a Kaffir: it is a light spear about five or six feet long; an iron blade, of nearly two feet in length, is fixed in the wood while the iron is red-hot, and the socket is then incased with the fresh sinews of some animal, which hold all firmly together as they contract. When preparing to throw the assagy, the Kaffir holds it about an inch on the wood end of the balance, the back of the hand down, the first finger and thumb grasping, and all the other fingers resting on the wood. He continues jerking the assagy about, to give it the quivering motion that renders it difficult to avoid; while he occasionally pretends to throw it, to put the man aimed at off his guard. All this time he continues jumping about, rushing from side to side, but getting gradually nearer.

Having generally five assagies, he launches them, one after the other, with great rapidity and certain aim, and with sufficient force to drive the iron through a man when thrown from fifty to eighty yards’ distance, while some experts can throw them a hundred yards. An assagy may be dodged when it comes singly, and is seen, but a Kaffir prefers throwing it when your back is turned, and generally sends a shower of them. Fortunately the Kaffir nations consider that to poison spears is despicable. When an assagy is quivering in the hand of a Kaffir, it appears to be alive: the quivering motion given to it just before casting continues to affect it during its aerial course.

The knob-kerries (sticks with large heavy knobs on the end) are also very favourite weapons, and are thrown with great precision. It is a frequent practice for a dozen or more Kaffirs to go out after quail, and to knock over great numbers of birds with their sticks.

The Kaffir men assume a vast amount of dignity, and look down upon the Hottentots, Fingoes, etc., as a very inferior race to themselves. Gratitude they scarcely seem to know, and charity is looked upon as a weakness.

I saw a Kaffir come into the commissioner’s residence one day to sell some horses; he made out a most miserable story of his distress, stating that his cattle had been taken by our soldiers, although he was a most peaceably disposed man: he was in consequence very hungry, having really little or nothing to eat.