[CHAPTER XI]

"Next to selfishness, religion has been the greatest drawback towards progress the Apeman has had to contend with in all ages," continued Arletta.

"Religion is the outgrowth of ignorance and the Apeman, just starting up the ladder of human knowledge, adopted it as an explanation of things of which he knew nothing. All religions were created by the Apeman; and wherein lies the difference between the god built of stone or from the imagination? In constructing the numberless religions, the Apeman invariably made them to suit his own habits and customs. He built his gods to please his own fancy and gave his own ideas as those of his deities. His own knowledge is likewise the extent of the wisdom contained by his gods, whom lie manufactured to be twisted and turned in any direction and made to answer any purpose he might see fit. No one religion is any worse than all the rest. They are all founded on ignorance, superstition and selfishness. To believe in any of these petty religions is to cast insults upon the real Creator of the universe, for a god created by the Apeman must naturally be a very inferior being. Each devout worshiper can point out the errors and absurdities of every other religion excepting his own. He is capable of utilizing his reasoning powers until directed against himself, and narrowed down to a few words he feels that he is all right but everybody else is all wrong. Of the several hundred religions now extant, would it not be more reasonable to suppose that they were all wrong than to believe they were all right? Take your own religion for instance; you are worshiping a most unnatural god. In fact your Bible puts him in the position of a vain-glorious tyrant. According to the Bible an Apeman can be no worse than his god no matter how bad he may be. The main reason why. the Apeman believes in religion is because he is an inveterate coward and fears some dire punishment if he investigates the matter. But believe me, if the Creator gave you the power to reason, he certainly will not condemn you for making use of your reasoning faculties in not accepting opinions which appear untenable. So let us look into this matter from an impartial point of view. In the first place the offer of rewards for doing good, which is the foundation of all religions is wrong, for it carries selfishness right to the very gates of the imaginary heavens. Goodness is very shallow indeed if it cannot exist without rewards being offered for it. I shall enumerate a few things your god was supposed to have said or allowed, according to the Bible, which would make no Apeman living, any worse in his moral conduct.

"Enmity.--'And I will put enmity between thee and the woman.' Gen. iii, 15.

"Unkindness.--'Unto the woman He said, I will greatly multiply thy sorrow.' Gen. iii, 16.

"Flesh Eaters.--'Every moving thing that liveth shall be meat for you.' Gen. ix, 3.

"Revenge.--'Whoso sheddeth man's blood, by man shall his blood be shed.' Gen. ix, 6.

"Drunkenness.--'And he drank of the wine, and was drunken.' Gen. ix, 21.

"Partiality.--'God shall enlarge Japheth, and he shall dwell in the tents of Shem and Canaan shall be his servant.' Gen. ix, 27.

"Hunting--'He was a mighty hunter before the Lord.' Gen. x, 9.