[130] Legg. 819, D. Jowett, V., 390.
[131] Theaet., 144. Jowett’s Transl.
[132] This expression is borrowed from Prof. Bain. See the chapter on Association by Resemblance in The Senses and the Intellect.
[133] Legg. 716, C.
[134] See the chapter on the Metaphysics of Sexual Love in Schopenhauer’s Welt als Wille und Vorstellung.
[135] Cf. for the whole following passage Havet, Le Christianisme et ses Origines, I., 286-8. It was, however, written before the author had become acquainted with M. Havet’s work.
[136] In order to avoid misconception it may be as well to mention that the above remarks apply only to mystical passion assuming the form of religion; they have nothing to do with intellectual and moral convictions.
[137] Phaedr., 266, B. Jowett, II., 144. According to Teichmüller (Literarische Fehden im vierten Jahrhundert vor Chr., p. 135)—the god here spoken of is no other than Plato himself. Even granting the pantheistic interpretation of Platonism to be true, this seems a somewhat strained application of it.
[138] Adapting Plato’s formula to modern ideas we might say: A literary education: knowledge of the world: mathematics: physical science.
[139] Phaedo, 69, A. Jowett, I., 442.