The country lad behaves in a manner quite the reverse of this. He remains strictly near his machine or steam-hammer, and is usually too bashful to speak, unless it be to his immediate mates. He is afraid of strangers, and it will be some weeks before he ventures to walk to the other end of the shed. Even when he does this it will be not to converse with the other boys and men, but in order to watch the machines, the furnaces, and steam-hammers. There he will stand with great attention and view the several operations, and if anyone shouts out at him he will move quietly away and watch something else with the same earnestness, or go back to his own place. His conduct is altogether different from that of the other, and he is often singular in turning up his shirt-sleeves inside, and right up to the very shoulders. Before the town boy goes home from the shed he is careful to wash off the black from his face, comb his hair, and tidy himself up. The country boy, on the other hand, wears his livery home with him; he likes everyone to see that he has been engaged at a hot, black job. In a word, town boys are ashamed of the badge of their work, while country boys are proud of it.

Perhaps, when the village boy starts in the shed, one or two kindly disposed workmen will immediately take notice of him, and, calling him to them, will ask him where he comes from, and upon what kind of work he was before engaged, and all about himself, and so win him over with their friendliness; no matter how long he remains in the shed he does not forget their former kindness to him. In contradistinction to this the wags of the shed make him a ready mark for their diversions, running away with his cap, or sending him on many ridiculous errands and confounding him with stupid questions and conundrums. One favourite jest was to send him to the engine-house after a “bucket of blast,” and another was to despatch him for the “toe punch.” The “toe punch” consisted of a vigorous kick in the posterior, which the youngster, if he obeyed the instructions given, was most certain to receive; but he very soon came to know what was intended and sturdily refused to run any more errands.

A great alteration, physically and morally, usually takes place in the man or boy newly arrived from the country into the workshop. His fresh complexion and generally healthy appearance soon disappear; his bearing, style of dress and all undergo a complete change. In a few weeks’ time, especially if his work is at the fires, he becomes thin and pale, or blue and hollow-eyed. His appetite fails; he is always tired and weary. For the first time in his life he must go to the surgery and obtain medicine, or stay at home on the sick list. His firm carriage — unless he is very careful of it — leaves him; he comes to stoop naturally and walks with a slouching gait. His dress, from being clean, tidy, and well-fitting, partakes of the colour of soot and grease and hangs on his limbs; I know cases in which men have lost ten pounds in weight in a fortnight and regained it all in a little more than a week’s absence from the shed.

The change in character and morals is often as pronounced as is the physical transformation; the newcomer, especially if he is a juvenile, is speedily initiated into the vices prevalent in the factory and taught the current slang phrases and expressions. Some of the workmen are greatly to blame in respect of this, and are guilty of almost criminal behaviour in their dealings with young boys. They use the most filthy language in their presence, purposely teaching them to swear, and sometimes also producing obscene pictures and books for their perusal. The foremen are not free from blame and responsibility in this matter. Many of them use the most foul language, and curse the men openly before the youngsters upon the slightest provocation. There is a species of Continental picture card that is far too popular in some of the offices; where the example is set by superiors it is small wonder that the rank and file are affected with the contagion. The managers themselves are guilty of coarse language and vulgar expressions. Certain remarks of theirs are frequently repeated and circulated in the sheds, and do not tend to improve the morals of the workmen, or to increase respect for those who made them.

Promotion among the workmen is very slow and tedious, unless there happens to be an influence at work somewhere behind, which is often the case. It is superfluous to say, moreover, that the cleverest man is not the one usually advanced; that would be contrary to all precedent at the factory. He is more usually the very individual to be kept under; the foreman will be sure to keep him in the background and hide his light underneath the bushel, or try his best to snuff it out altogether. The only material advancement possible to a workman, besides being appointed overseer, is that of being raised to the position of chargeman. A few privileges attach to the post of chargeman, especially if there is a big gang; his wages are higher, and he draws a sum called percentage, equal to 10 per cent. of his own weekly wages, deducted out of the “balance” earned by the gang.

The system of paying percentage is very unpopular with the rank and file of the workmen; whether the chargeman’s behaviour is good or bad, he is heartily hated by most of the men in consequence of it. Foremen they must tolerate, but a chargeman they fully despise. They do not like to think that any of their earnings go to pay for his supervision, although in most cases he is quite a necessary individual. In times past the chargeman used to pay the piecework “balance” to the men, having received the money in a bulk from the company, and he was often guilty of scandalous robbery and cheating. The chargeman could and did pay the gang what amount he pleased, and kept several pounds a week extra for himself. All that is past and done with now. The “balance” is paid to the man with his day wages; no opportunity of cheating him is given to the chargeman.

As soon as it becomes known that it is intended to discharge a number of hands considerable anxiety is evidenced by the rank and file, and especially by the unskilled of the shed. They begin to quake and tremble and to be full of apprehension, for it is usually men of their class who are chosen to go, together with any who may be old and feeble, those who are subject to periodical attacks of illness, who have met with an accident at some time or other, those who are awkward and clumsy, dwellers in country places, and those whom the foreman owes a grudge. It can generally be surmised beforehand by the men themselves who will be in the number of unfortunates. Groups of workmen gather and discuss the situation quietly; there is great suspense until the notices are actually issued. Sometimes as many as a hundred men of the same shed have received their notices of dismissal in one day. The notices are written out upon special forms and the clerk of the shed, or the office-boy, carries them round to the men; it is a dramatic moment. Although fully expecting to receive the dreaded “bit of paper,” the men hope against hope; they are quite dazed when the clerk approaches and hands it to them, for they know full well what it means. The young men may not care a scrap. To them all the world is open. They have plenty of other opportunities; but to those who are subject to illness — contracted on the premises — or who are getting on in life and are becoming old and grey and unfit for further service, it is little less than tragedy. One day’s notice is served out to the men; they are quickly removed from the shed and are presently forgotten.

Of the number discharged a great many loiter about the town for several weeks, unable to find any sort of employment. These scatter about among the villages and try to obtain work on the farms; those are assisted by their relatives and kindred in various parts of the country to leave the locality altogether. Some find their way into the workhouse and end their days there, and others develop into permanent loafers and outcasts and beg their food from door to door, picking up stray coppers around the station yard or in the market-place.

Great relief is felt in the shed when the discharging is over. A common remark of the workman who is left is, “Ah well! ’Twill be better for we as be left. ’Tis better to sack a few than to keep us all on short time here.” That is invariably the view of the well-established in the factory. Occasionally, when a workman knows he has been selected for dismissal through spite, or personal malice, he may go to the overseer and “have it out with him,” but there is no remedy. The foreman has had the whole batch in his eye for some time past. Whatever little indiscretion is committed he records it and the man is marked. The overseer boasts openly that he shall “get his own back,” sooner or later. “We don’t forget it, mate, you bet, not we! His time’ll come all right, some day.” After the last great discharge of hands at the factory, in the year 1909, when a thousand men were dismissed in order to “reduce expenses,” it was reported that every manager at the works was granted a substantial increase in salary. In less than a month, for some inscrutable reason, a number of new hands, equivalent to those who had been discharged, were put on again.

The speech of the workmen in the sheds necessarily varies according to the country or locality which gave them birth or to the part in which they were settled before coming to the railway town, and to the degrees of culture existing among them. The majority, including foremen, fitters, smiths, and other journeymen and labourers, speak a common language, plain, direct, and homely; there is little pretence to fine words and “swell” phrases. The average workman detests nothing more than to be bound to a mate who is always giving himself airs, who lays stress upon his claim to superior knowledge of grammar and other matters, and who makes use of affected or artificial language and “jaw-breakers,” as the men call them. Sometimes a new-comer to the shed may attempt to make an impression with a magnificent style of diction, though he is only mocked and ridiculed for his pains, and he soon conforms to the general rule and habit of the workshop. Even if he really possesses culture, it is soon effaced and swallowed up amid the unsympathetic environment of the shed. Occasionally one meets with an individual — it may be a workman or a clerk — who can never speak simply, but tries to express everything in ridiculous and fantastic language, and who at all times looks upon himself as a perfect hero. The blunt and matter-of-fact workmen take an entirely different view of him and his jargon, however; they look upon him as a perfect fool or an idiot.