But three figures instantly were close upon their heels. The throng of half-dazed, half-stupefied onlookers, it seemed, projected them as though by some explosive force. The general mass held back, but, like projectiles, these three flung themselves after the fugitives down the corridor at high speed—the Apache, Don Quixote, and, last of them, the Pierrot. For Khilkoff, the brother, and Baron Minski, the man who caught wolves alive, had been for some time keenly on the watch, while Dr. Plitzinger, reading the symptoms clearly, never far away, had been faithfully observant of every movement. His mask tossed aside, the great psychiatrist was now recognised by all. They reached the parapet just as the curtain flapped back heavily into place; the next second all three were out of sight behind it. Khilkoff was first, however, urged forward at frantic speed by the warning words the doctor had whispered as they ran. Some thirty yards beyond the terrace was the brink of the crumbling cliff on which the great hotel was built, and there was a drop of sixty feet to the desert floor below. Only a low stone wall marked the edge.
Accounts varied. Khilkoff, it seems, arrived in time—in the nick of time—to seize his sister, virtually hovering on the brink. He heard the loose stones strike the sand below. There was no struggle, though it appears she did not thank him for his interference at first. In a sense she was beside—outside—herself. And he did a characteristic thing: he not only brought her back into the ball-room, but he danced her back. It was admirable. Nothing could have calmed the general excitement better. The pair of them danced in together as though nothing was amiss. Accustomed to the strenuous practice of his Cossack regiment, this young cavalry officer’s muscles were equal to the semi-dead weight in his arms. At most the onlookers thought her tired, perhaps. Confidence was restored—such is the psychology of a crowd—and in the middle of a thrilling Viennese waltz he easily smuggled her out of the room, administered brandy, and got her up to bed. The absence of the Hawk, meanwhile, was hardly noticed; comments were made and then forgotten; it was Vera in whom the strange, anxious sympathy had centred. And, with her obvious safety, the moment of primitive, childish panic passed away. Don Quixote, too, was presently seen dancing gaily as though nothing untoward had happened; supper intervened; the incident was over; it had melted into the general wildness of the evening’s irresponsibility. The fact that Pierrot did not appear again was noticed by no single person.
But Dr. Plitzinger was otherwise engaged, his heart and mind and soul all deeply exercised. A death-certificate is not always made out quite so simply as the public thinks. That Binovitch had died of suffocation in his swift descent through merely sixty feet of air was not conceivable; yet that his body lay so neatly placed upon the desert after such a fall was stranger still. It was not crumpled, it was not torn; no single bone was broken, no muscle wrenched; there was no bruise. There was no indenture in the sand. The figure lay sidewise as though in sleep, no sign of violence visible anywhere, the dark wings folded as a great bird folds them when it creeps away to die in loneliness. Beneath the Horus mask the face was smiling. It seemed he had floated into death upon the element he loved. And only Vera had seen the enormous wings that, hovering invitingly above the dark abyss, bore him so softly into another world. Plitzinger, that is, saw them, too, but he said firmly that they belonged to the big black falcons that haunt the Mokattam Hills and roost upon these ridges, close beside the hotel, at night. Both he and Vera, however, agreed on one thing: the high, sharp cry in the air above them, wild and plaintive, was certainly the black kite’s cry—the note of the falcon that passionately seeks its mate. It was the pause of a second, when she stood to listen, that made her rescue possible. A moment later and she, too, would have flown to death with Binovitch.
[IV]
INITIATION
A few years ago, on a Black Sea steamer heading for the Caucasus, I fell into conversation with an American. He mentioned that he was on his way to the Baku oilfields, and I replied that I was going up into the mountains. He looked at me questioningly a moment. “Your first trip?” he asked with interest. I said it was. A conversation followed; it was continued the next day, and renewed the following day, until we parted company at Batoum. I don’t know why he talked so freely to me in particular. Normally, he was a taciturn, silent man. We had been fellow travellers from Marseilles, but after Constantinople we had the boat pretty much to ourselves. What struck me about him was his vehement, almost passionate, love of natural beauty—in seas and woods and sky, but above all in mountains. It was like a religion in him. His taciturn manner hid deep poetic feeling.
And he told me it had not always been so with him. A kind of friendship sprang up between us. He was a New York business man—buying and selling exchange between banks—but was English born. He had gone out thirty years before, and become naturalised. His talk was exceedingly “American,” slangy, and almost Western. He said he had roughed it in the West for a year or two first. But what he chiefly talked about was mountains. He said it was in the mountains an unusual experience had come to him that had opened his eyes to many things, but principally to the beauty that was now everything to him, and to the—insignificance of death.
He knew the Caucasus well where I was going. I think that was why he was interested in me and my journey. “Up there,” he said, “you’ll feel things—and maybe find out things you never knew before.”
“What kind of things?” I asked.
“Why, for one,” he replied with emotion and enthusiasm in his voice, “that living and dying ain’t either of them of much account. That if you know Beauty, I mean, and Beauty is in your life, you live on in it and with it for others—even when you’re dead.”
The conversation that followed is too long to give here, but it led to his telling me the experience in his own life that had opened his eyes to the truth of what he said. “Beauty is imperishable,” he declared, “and if you live with it, why, you’re imperishable too!”