“But even so,” I continued, nettled by his calm interpretation of my long and plodding objection, “and even if all you claim is true—I—I mean bluntly—that the transitory acceptance you woke in me years ago no longer holds. I am with you now merely to keep a promise, a boy’s promise, but my heart is no longer in the matter—except out of curiosity—curiosity pure and simple.”

I stopped, or rather it was his face and the expression in his eyes that stopped me. I felt convicted of somewhat pompous foolishness, my sense of humour and proportion gone awry. Fear, with its ludicrous inhibitions, made me strut in this portentous fashion. His face, wearing the child’s expression of belief and confidence, arrested me by its sheer simplicity. But the directness of his rejoinder, however—of his words, at least, for it was not a reply—struck me dumb.

“You are afraid for her,” he said without a trace of embarrassment or emotion, “because you love her still, even as she loves you—beneath.”

If unconsciously or consciously I avoided his eye, he made no attempt to avoid my own. He looked calmly at me like some uncannily clairvoyant lawyer who has pierced the elaborate evasions of his cross-examined witness—yet a witness who believed in his own excuses, quite honestly self-deceived.

At first the shock of his words deprived me of any power to think. I was not offended, I was simply speechless. He forgot who I was and what my life had been, forgot my relation with himself, forgot also the brevity of my acquaintance with his wife. He forgot, too, that I had accepted her, an inferior woman, accepted her without a hint of regret—nay, let me use the word I mean—of contempt that he, my friend, had linked his life with such a being—married her. And, further, he forgot all that was due to himself, to me, to her! It was too distressing. What could he possibly think of me, of himself, of her, that so outrageous a statement, and without a shred of evidence, could pass his lips? I, a middle-aged professor of geology, with an established position in the world! And she, a parlour-maid he had been wild enough to marry for the sake of some imagined dream, a woman, moreover, I had seen for the first time a short hour before, and with whom I had exchanged a few sentences in bare politeness, remembering that this uneducated creature was the wife of my old friend, and——!

Thought galloped on in indignant disorder and agitation. The pretence was so apparent even to myself. But I remained speechless. For while he spoke, looking me calmly in the eye, without a sign of arrière pensée, I realised in a flash—that it all was true. Like the witness who still believes in his indignant answers until the lawyer puts questions that confound him by unexpected self-revelation—I suddenly saw—myself. My own heart opened in a blaze of fire. It was the truth.

And all this came upon me, not in a flash, but in a series of flashes. I had not known it. I now discovered myself, but for the first time. Layer after layer dropped away. The naked fact shone clearly.

“It is exactly what I hoped,” he went on quietly. “It proves memory beyond all further doubt. A love like yours and hers can never die. Even another thirty thousand years could make no difference—the instant you met you would be bound to take it up again—exactly where you left it off—no matter how long the interval of separation. The first sign would be this divine and natural intimacy.”

“Of course.”

How I said it passes my understanding. I swear my lips moved without my mind’s consent. The words slipped out. I couldn’t help myself. The same instant some words he had used in our Edinburgh days came back to me: that human love was somehow necessary to him, since love was the greatest power in the world, the supreme example of “feeling-with.” Without its aid—that majestic confidence it brings—his great experiment must be impossible and fail. That union which is love was necessary.