This flashed across me now, as I sat in that Edinburgh lodging-house, waiting for him to come. I knew myself, beyond all doubt or question, caught away in that web of wonderful, far-off things; there revived in me the yearnings of memories exceedingly remote; poignant still with life, because they were unexhausted still, and terrible with that incompleteness which sooner or later must find satisfaction. And it was this sense of things left undone that brought the feeling of presentiment. Julius, in that inner chamber, was communing as of old. But also—he was searching. He was hard upon the trail of ancient clues. He was seeking her. I knew it in my bones.

For I felt some subtle communication with that other mind beyond the obstructing door—not, however, as it was to-day, but as it was in the recoverable centuries when the three of us had committed the audacious act which still awaited its final readjustment at our hands. Julius, searching by some method of his own among the layers of our ancient lives, reconstructed the particular scenes he needed. Involuntarily, unwittingly, I shared them too. I had stepped into his ancient mood....

My mind grew crowded. The pictures rose and passed, and rose again....

But it was always one in particular that returned, staying longer than the others. He concentrated upon one, then. In his efforts to find her soul in its body of to-day, he went back to the source of our original relationship, the immensely remote experience when he and I and she had sown the harvest we had now come back to reap together. Thence, holding the clue, he could trace the thread of her existences down to this very moment. He could find her where she stood upon the earth—to-day.

This seemed very clear to me, though how I realised it is difficult to say. I remember a curious thought—which proves how real the conviction was in me. I asked myself: “Does she feel anything now, as she goes about her business on this earth, perhaps in England, perhaps not far removed from us, as distance goes? And is she, too, wherever she stands and waits, aware perhaps of some queer presentiment that haunts her waking or her sleeping mind—the presentiment of something coming, something about to happen—that someone waits for her?”

The one persistent picture rose and captured me again....

In blazing sunlight stood the building of whitened stone against the turquoise sky; and, a little to the left, the yellow cliffs, precipitous and crumbling. At their base were mounds of sand the wind and sun had chiselled and piled up against their feet. The soft air trembled with the heat; fierce light bathed everything—from the small white figures moving up and down the rock-hewn steps, to the Temple hollowed out between the stone paws of an immense outline half animal, half human. To the right, and towards the east, stretched the abundant desert, shimmering grey and blue and green beneath the torrid sun. I smelt the empty leagues of sand, the delicate perfume that gathers among the smooth, baked hollows of a million dunes; I felt the breeze, sharp and exhilarating, that knew no interruption of broken surfaces to break its journey of days and nights; and behind me I heard the faint, sharp rustle of trees whose shadows flickered on the burning ground. This heat and air grew stealthily upon me; fire and wind were here the dominating influences, the natural methods which furnished vehicles for the manifestation of particular Powers. Here was the home of our early worship of the Sun and space, of Fire and Wind. Yet, somehow, it seemed not of this present planet we call Earth, but of some point nearer to the centre.

Beside those enormous paws, where the air danced and shimmered in the brilliant glare, I saw the narrow flight of steps leading to the crypts below—the retreats for solitude. And then, suddenly, with a shock of poignant recognition, I saw a figure that I knew instantly to be myself, the Sower of my harvest of To-day. It slowly moved down the steps behind another figure that I recognised with equal conviction—some inner flash of lightning certainty—as Julius LeVallon, the soul I knew to-day in Edinburgh, the soul that, in another body, now stood near me in a nineteenth century lodging-house. The bodies, too, were lighter, less dense and material than those we used to-day, the spirit occupier less hampered and restricted. That too was clear to me.

I was aware of both times, both places simultaneously. That is, I was not dreaming. The peace, moreover, that stole round me in this modern building was but a faint reflection of the peace once familiar to me in those far-off Temple Days. And somehow it was the older memory that dominated consciousness.