For little did I guess that my father’s death was to prevent my returning to the University, that my career would be changed and hastened owing to an unexpected lack of means, that my occasional letters to Julius were to be returned “unknown,” or that my next word of him would be received twenty years later in a room overlooking the Rhine at Bâle, where I have attempted to set down these difficult notes of reminiscence....


Book III
THE CHÂLET IN THE JURA MOUNTAINS


He (man) first clothes the gods in the image of his own innermost nature; he personifies them as modes of his own greater consciousness. All this was native to him when he still felt himself kin with Nature; when he felt rather than thought, when he followed instinct rather than ratiocination. But for long centuries this feeling of kinship with Nature has been gradually weakened by the powerful play of that form of mind peculiar to man; until he has at last reached a stage when he finds himself largely divorced from Nature, to such an extent indeed that he treats her as something foreign and apart from himself....

He seems at present, at any rate in the persons of most of the accredited thinkers of the West, to be absolutely convinced that no other mode of mind can exist except his own mode.... To say that Nature thinks, he regards as an entire misuse of language.... That Nature has feelings even, he will not allow; to speak of love and hate among the elements is for him a puerile fancy the cultured mind has long outgrown.

The sole joy of such a mind would almost seem to be the delight of expelling the life from all forms and dissecting their dead bodies.”—“Some Mystical Adventures” (G. R. S. Mead).


CHAPTER XV

For a long time that letter lay on my table like a challenge—neither accepted nor refused. Something that had slumbered in me for twenty years awoke. The enchantment of my youthful days, long since evaporated as I believed, rose stealthily upon me at the sight of this once familiar handwriting. LeVallon, of course, had found the woman. And my word was pledged.

To say that I hesitated, however, would be no more true than to say that I debated or considered. The first effect upon me was a full-blown amazement that I could ever have come under the spell of so singular a kind or have promised co-operation in anything so wildly preposterous as Julius had proposed. The second effect, however—and, as it turned out, the deeper one—was different. I experienced a longing, a thrill of anticipation, a sense even of joy—I know not what to call it; while in its train came a hint, though the merest hint, of that vague uneasiness I had known in my school and university days.

Yet by some obscure mental process difficult to explain, I found myself half caught already in consent. I answered the letter, asking instructions how to reach him in his distant valley of the Jura Mountains. Some love of adventure—so I flattered myself—long denied by my circumscribed conditions of life, prompted the decision in part. For in the heart of me I obviously wished to go; and, briefly, it was the heart of me that finally went.