And then, while silence still held the room,—swift, too, as a second although it takes time to write—flashed through him a memory of Fechner, the German philosopher who held that the Universe was everywhere consciously alive, and that the Earth was the body of a living Entity, and that the World-Soul or Cosmic Consciousness is something more than a picturesque dream of the ancients….
The doctor came to anchor again on the sofa opposite. To his great relief he was the first to break the silence, for O'Malley simply did not know how or where to begin.
"We know today—you certainly know for I've read it accurately described in your books—that the human personality can extend itself under certain conditions called abnormal. It can project portions of itself, show itself even at a distance, operate away from the central covering body. In exactly similar fashion may the Being of the Earth have projected portions of herself in the past. Of such great powers or beings there may be conceivably a survival … a survival of a hugely remote period when her Consciousness was manifested, perhaps, in shapes and forms long since withdrawn before the tide of advancing humanity … forms of which poetry and legend alone have caught a flying memory and called them gods, monsters, mythical beings of all sorts and kinds…."
And then, suddenly, as though he had been deliberately giving his imagination rein yet now regretted it, his voice altered, his manner assumed a shade of something colder. He shifted the key, as though to another aspect of his belief. The man was talking swiftly of his experiences in the big and private hospitals. He was describing the very belief to which he had first found himself driven—the belief that had opened the door to so much more. So far as O'Malley could follow it in his curiously excited condition of mind, it was little more or less than a belief he himself had often played lovingly with—the theory that a man has a fluid or etheric counterpart of himself which is obedient to strong desire and can, under certain conditions, be detached—projected in a shape dictated by that desire.
He only realized this fully later perhaps, for the doctor used a phraseology of his own. Stahl was telling calmly how he had been driven to some such belief by the facts that had come under his notice both in the asylums and in his private practice.
"…That in the amazingly complex personality of a human being," he went on, "there does exist some vital constituent, a part of consciousness, that can leave the body for a short time without involving death; that it is something occasionally visible to others; something malleable by thought and desire—especially by intense and prolonged yearning; and that it can even bring relief to its owner by satisfying in some subjective fashion the very yearnings that drew it forth."
"Doctor! You mean the 'astral'?"
"There is no name I know of. I can give it none. I mean in other words that it can create the conditions for such satisfaction—dream-like, perhaps, yet intense and seemingly very real at the time. Great emotion, for instance, drives it forth, explaining thus appearances at a distance, and a hundred other phenomena that my investigations of abnormal personality have forced me to recognize as true. And nostalgia often is the means of egress, the channel along which all the inner forces and desires of the heart stream elsewhere toward their fulfillment in some person, place, or dream."
Stahl was giving himself his head, talking freely of beliefs that rarely found utterance. Clearly it was a relief to him to do so—to let himself be carried away. There was, after all, the poet in him side by side with the observer and analyst, and the fundamental contradiction in his character stood most interestingly revealed. O'Malley listened, half in a dream, wondering what this had to do with the Cosmic Life just mentioned.
"Moreover, the appearance, the aspect of this etheric Double, molded thus by thought, longing, and desire, corresponds to such thought, longing, and desire. Its shape, when visible shape is assumed, may be various—very various. The form might conceivably be felt, discerned clairvoyantly as an emanation rather than actually seen," he continued.