They collect—Paul drew upon the child’s account for his Record—far over-seas upon some lonely strand or headland, and then swarm inland, sometimes following their companions, the birds, sometimes leading them. In countless thousands they go, yet for all their numbers never causing more than a passing tremble of the air. Their armies add, perhaps, a shadow to the night, a new tint to the clouds that veil the moon; or, if owing to stress of autumn weather, they start with the daylight, then the sunset gains a strange new wonder that puzzles the heart with its beauty, and makes unimaginative people write foolish letters to the newspapers. Their speed makes it difficult to catch even the slightest indication of their flight; the sky is touched with glory, there is a reflection in the river or the sea—and they are gone! Or, perhaps, from the evergreens that stay behind, often fringing the coast, the wind bears a message of farewell, wondrous sweet; or some late birds, delaying their own departure, wake in the branches and sing in little bursts of passion the joy of their own approaching escape.
And when they return, each tree in the order of its leaving, and according to its times and needs, they bring with them all the essential glory of southern climes, and the magic of spring is due as much to the tales and memories they have collected to talk about, as to the clear brilliance of the new dresses with which they come to clothe their old bodies at home.
The Record of the Aventure, as Paul wrote it faithfully from the child’s description, makes curious and instructive reading, and the loneliness of the stalwart evergreens who remain behind to face the winter brought a pathos into the tale that all lovers of trees will readily appreciate, and may be read by them in the published account.
Yet to Paul and Joan, to each according to temperament and cast of mind, the little Aventure brought thoughts of a more practical bearing. To him, especially, in the escape of the tree-spirits—of their ‘insides,’ as Nixie intuitively phrased it—he divined an allegory of the temporary escape of the little army of city waifs. Those boys, old in face as they were cramped in body, had enjoyed, too, a migration that clothed them for a time, outwardly and inwardly, with some passing beauty which they could take back to London with them just as the trees come back with the freshness of the spring.
And this thought led necessarily to others. The little migration of their bodies from town was important enough; but what of their minds and souls? What chance of escape was there for these?
The conclusions are obvious enough; they need no elaboration. He had already learned from Joan of their sufferings. His heart burned within him. It was all mixed up in his queer poetic mind with the swift vision of the Tree-Spirits, and with the picture of Joan, Nixie, and the other children perched like big berries in that astonished ilex tree. In due season both berries and dreams must ripen. He was beginning to see the way.
‘They’re gone already,’ Nixie interrupted his long reverie in a whisper; ‘and to-night there’ll be great rains to wash away all the signs. To-morrow morning, you’ll see, half the trees will be bare.’
And high in the heavens, incredibly high and faint it seemed, ran the curious sweet sound, driven farther and farther into the reaches of the night, till at last it died away altogether.
‘Gone,’ murmured Joan, ‘gone!’ The beauty of it touched her voice with sadness. ‘I wish we could go like that—as beautifully, as quietly, as easily!’
‘Perhaps we do,’ Paul thought to himself.