That "somebody was pleased" each time Beauty offered a wisdom I accepted, became an unanswerable conviction I could not argue about; but that the guidance—waking a responsive emotion in myself of love—was referable to any particular name I could not, by any stretch of desire or imagination, bring myself to believe.
Marion, I must emphasise, had been gone from me five years at least before the new emotion gave the smallest hint of its new birth; and my feeling, once the first keen shame and remorse subsided—I confess to the dishonouring truth—was one of looking back upon a painful problem that had found an unexpected solution. It was chiefly relief, although a sad relief, I felt.... And with the absorbing work of the next following years (I took up my appointment within six months of her death) her memory, already swiftly fading, entered an oblivion whence rarely, and at long intervals only, it emerged at all. In the ordinary meaning of the phrase, I had forgotten her. You will see, therefore, that there was no desire in me to revive an unhappy memory, least of all to establish any fancied communication with one before whose generous love I had felt myself dishonoured, if not actually disgraced. Even the remorse and regret had long since failed to disturb my peace of mind, causing me no anxiety, much less pain. Sic transit was the epitaph, if any. Acute sensation I had none at all. This, then, plainly argues against the slightest predisposition on my part to imagine that the loving guidance so strangely given owned a personal origin I could recognize. That it involved a "personal emotion" is quite another matter.
The more remarkable, therefore, is the statement truth now compels me to confess to you—namely, that this origin is recognizable, and that I have traced in part the name it owns to. My next sentence you divine already; you at once suspect the name I mean. I hear you say to yourself with a smile—"So, after all...!"
Please, wait a moment, and listen closely now; for, in reply to your suspicion, I can give neither full affirmation or full denial. Yet an answer of a certain kind is ready: I have stated my firm conviction that the dead do not return; I do not modify it one iota; but I mentioned a moment ago another conviction that is mine because I know. So now let me supplement these two statements with a third: the dead, though they do not return, are active; and those who lived beauty in their lives are—benevolently active.
This may prepare you for a further assurance, yet one less easy to express intelligibly. Be patient while I make the difficult attempt.
The origin of the wisdom that now seeks to shape and guide my life through Beauty is, indeed, not Marion, but a power that stands behind her, and through which, with which, the energy of her being acts. It stood behind her while she lived. It stands behind not only her, but equally behind all those peerless, exquisite manifestations of self-less love that give bountifully of their best without hope or expectation of reward in kind. No human love of this description, though it find no object to receive it, nor one single flower that "wastes" its sweetness on the desert air, but acknowledges this inexhaustible and spendthrift source. Its evidence lies strewn so thick, so prodigally, about our world, that not one among us, whatever his surroundings and conditions, but sooner or later must encounter at least one marvellous instance of its uplifting presence. Some at once acknowledge the exquisite flash and are aware; others remain blind and deaf, till some experience, probably of pain, shall have prepared and sensitized their receptive quality. To all, however, one day, comes the magical appeal. As in my own case, there was apparently some kind of preparation before I grew conscious of that hunger for beauty which, awakening intuition, opened the heart to truth and so to wisdom. It then came softly, delicately, whispering like the dawn, yet rich with a promise I could, at first, not easily fathom, though as sure of fulfilment as that promise of day that steals upon the world when night is passing.
I have tried to tell you something of this mystery. I cannot add to that. I was lifted, as it were, towards some region or some state of being, wherein I was momentarily aware of a vaster outlook upon life, of a deeper insight into the troubles of my fellow-creatures, where, indeed, there burst upon me a comprehension of life's pains and difficulties so complete that I may best describe it as that full understanding which involves also full forgiveness, and that sympathy which is love, God's love.
This exaltation passed, of course, with the passing of the thrill that made it possible; it was truly instantaneous; a point of ecstasy, perhaps, in some category not of time at all, but of some state of consciousness that lifted me above, outside of, self. But it was real, as a thunderstorm is real. For, with this glimpse of beauty that I call the "thrill," I touched, for an instant so brief that it seemed timeless in the sense of having no duration, a pinnacle of joy, of vision, beyond anything attainable by desire or by. intellect alone. I stood aware of power, wisdom, love; and more, this power, wisdom, love were mine to draw upon and use, not in some future heaven, but here and now.