And Wimble, taking the odd hint, felt too that his own difficulties had similarly turned fluid, melted, disappeared. The details merged into a whole; they were referred, at any rate, to some central authority that hid deep within him. A wind of inspiration, as it were, had blown him wide open too. Details that tossed in different directions, apparently hostile to one another, betrayed their common trunk. They showed their under-sides. He was aware of an essential unity to which all belonged.
Something in him shone. He had taught himself, at any rate. He went upstairs, confident and light-hearted, breathless a little too, as though he had enjoyed an exhilarating flight of leagues, instead of a two-mile trudge along the solid, crowded pavements of Maida Vale.
And later, when he went to bed, he fell asleep upon a gorgeous, airy conviction: 'The Golden Age lies in front of us, and not behind!' It was a birdy thought. He flew into dreamland with it in his wings.
CHAPTER IX.
Mrs. Wimble felt the death in another manner. It disconnected her from life. It cut her off from a network of safe, accustomed grooves. Something solid she had clung to subsided under ground. A final link with childhood, youth, and beauty broke. Death has a way of making survivors older suddenly. Mrs. Wimble now admitted age to herself; wore unsightly and depressing black; felt sentimental about a big 'p' Past; and ruminated uneasily about other worlds. Black with her was an admission that an after-life was at best an open question. It was a lugubrious conventional act symbolical of selfish grief, a denial of true religious teaching which should have faith, and therefore joy, as its illuminating principle. She did not understand the question. She had no answer ready. She said, 'What?'
She referred to the 'lost' at intervals. It did not occur to her that what is lost is open to recovery. When she said 'lost' she really meant annihilated. For, though a Christian nominally, and a faithful church-goer, when she had clothes she considered fit for the Deity to see her in, her notions of a future state were mental conceptions merely that contained no real belief. She was not aware that she did not believe, but this was, of course, the fact. Her father, moreover, had long ago destroyed the reality of the two after-death places generally accepted, soon after he had taught her that they both existed. Not wittingly for his part, nor for her part, consciously. But since 'heavenly' was a term he used to describe large sales of corn, and 'Go to hell, you idiot' was a phrase he applied frequently to underlings in yard and office, his daughter had grown up with less respect for the actuality of these localities than she might otherwise have had.
And with regard to her love for him—it was not love at all, but a selfish dependence tempered with mild affection. He was now gone; she missed him. A prop had sunk, a tie with the distant nursery snapped, the sense of continuity with the fragrance of early days, of toys, of romance and Christmas presents was no longer there. Instead of looking backwards— still possible while a parent lives—she now looked forward into a muddled, shadowy future that brought depression and low spirits. It was a subterranean look. She went down under ground into her hole, yet backwards, still peering with pathetic eagerness into the sunshine of life that she must leave behind.
Therefore, for her father at any rate, she knew not love. For the one thing certain and positive about love is that those who feel it know, and to mention loss in the sense of annihilation is but childish ignorance. There is physical disappearance, separation, going elsewhere, but these are temporary, another direction, as Joan expressed it. Love shouts the fact, contemptuous of exact photographic proof. No mother worth her salt, at any rate, believes that death is final loss. She has known union; and Love brings, above all, the absolute consciousness of eternal union. 'Loss,' used of death, is a devil-word where love is, and as ignorant as 'loss of appetite' when food has become a portion of the eater. One's self is not separable from its-self. Love, having absorbed the essentials of what it loves, remains because it is; for ever indivisible; there. The beloved dead step nearer when their bodies drop aside. 'The dead know where they are, and what they're doing,' as Joan mentioned. 'It's not for us to worry—in that way. And they're out of hours and minutes. They probably have no time to come back and tell us.'
To which Mother's whole attitude replied with an exasperated 'What? I don't think you know what you mean, child.'