“I thank you for your congratulations; I have only one desire, and that is the progress of our country and peace for all our subjects. They will perceive by the logic of facts the fulfilment of the promise of the reforms made to them. They, too, on their part, must, in order to enjoy these privileges, give proof of the strict observance of the duties incumbent on them.”
To his Ministers he made a short speech, counselling union and agreement among themselves as the condition and symbol of union among all the subjects of the empire, and “counselled and ordered” them to prove their union by their acts.
The following Thursday, 18th of the month Chaban, was fixed for the great ceremony of investiture. On the morning of that day Abdul Hamid embarked in a caïque for Eyoub, the suburb on the Golden Horn, where the sword of Osman and the other sacred relics are kept, and on his passage thither he was saluted by the guns of the fleet anchored there, and the shout of the sailors manning the yards, “Padishahim tchok Yasha!”
After the important ceremony here was over, and the investiture of the new Padishah was thus completed, he proceeded, according to usage, to the mausoleum of Selim I., the founder of the Ottoman Caliphate, and thence to the mausoleum of Abdul Medjid, his father and the father of Murad, and lastly to the Palace of Top‐Kapou, where the mantle of the Prophet and the sacred Banner are deposited; and at night, the ceremony of this important day being over, he returned to the Palace of Dolma‐Bagtche, where the ceremony of the investiture was completed.
Girt with the sword of Osman, Hamid II. reigned over Turkey, and the dark gloom of the Hamidian epoch was now about to settle over the land of the Osmanli.
On leaving the Palace of Dolma‐Bagtche that night old Mehemet Rushdi, turning to his colleagues, said to them: “We have been in a great hurry to get rid of Murad. May we never have cause to repent what we have done.”
With these quasi‐prophetic words on his lips, feeling no doubt that a new era of struggles was about to open for which younger men were required, the veteran Grand Vizier, who had piloted the country through one coup d’état, and had very unwillingly assisted at a second dethronement, in consideration of his great age and feeble state of health, requested to be relieved of the duties of Grand Vizier. His request was granted, but three months after, Midhat, universally designated for the post, was nominated as his successor. These three months were passed under the Grand Vizierate of Mehemet Rushdi Pasha, but it was Midhat who was leader of the Cabinet, and Mehemet Rushdi was only the mouthpiece of Midhat, until the latter finally replaced him on the 16th December 1876.
The first audience accorded by the new sovereign to foreign envoys was to Count Zichy, the Austro‐Hungarian Ambassador, accompanied by the Secretary of his Embassy. Safvet Pasha, the Minister of Foreign Affairs, was present. The audience lasted one hour, and turned exclusively on the affairs of Herzegovina, the ambassador laying stress on the gravity of the events passing there, the anxiety and expenses that disturbances on its borders caused the Dual Empire, and exhortations to the new sovereign to listen to the advice of the friendly Powers. All this was, as we have seen, in the strictest conformity with the rôle that Austria had been playing for two years. Having set light to the gunpowder in her neighbour’s house, she quoted to that neighbour the familiar proverb, “Proximus ardet Ucalegon,” and warned him of the consequences.
The next audience was granted to the Russian Ambassador, General Ignatieff, recently returned from St Petersburg with the last instructions from his Court. The tone that the ambassador and envoys of Russia, the Strogonoffs, and Mentchikoffs, and Ignatieffs, had rendered familiar to the Porte on its communications on critical occasions, was not absent on this occasion: