[33]. The name zaddíq (an Aramaic word meaning “righteous”) was given to the ascetics and spiritual adepts among the Manichæans. Its Arabic equivalent, siddíq, which means “veracious”, is a term that is frequently applied to Ṣúfís.
[34]. Yataṣára`ún. B. has yata`ádawn, and in marg. yatasára`ún. The true reading is yata`áwawn, “barking (or ‘growling’) at one another.” Cf. Lisán, xix, 343, 3.
[35]. Yatagháwarún. This is the reading of J., I. has yata`áwarún, L. yata`áwadún, B. yataghámazún, and in marg. yatafáwazún.
[36]. Examples of this signification of the form tafa``ul are given in Wright’s Arabic Grammar, vol. i, p. 37, Rem. b.
[37]. Viz., purity (ṣafá) and Ṣúfiism (taṣawwuf).
[38]. So J. The Lahore edition has Ibn al-Jalálí, I. Ibn al-Jullábí. See Chapter X, No. [34].
[39]. Died in 366 A.H. See Nafaḥát, No. 332.
[40]. IJ. Qazwíní. B. Abú `Alí Kirmánsháhí Qurayshí. The Shaykh in question is probably Muẕaffar Kirmánsháhí Qarmíní (Nafaḥát, No. 270).
[41]. Generally written “Fúshanjí”. See Nafaḥát, No. 279.