Savonarola was dark in complexion, with thick lips and an aquiline nose—only the flashing grey eyes set under overhanging brows redeemed his face from harshness. Mirandola, on the other hand, was gifted with remarkable personal beauty. Long fair curls hung to his shoulders and surrounded a face that was both gentle and gracious. He had an extraordinary knowledge of languages and a wonderful memory.
Fastidious Florentines were converted to Mirandola's strange taste in sermons, so that the convent garden with its rose-trees became the haunt of an ever-increasing crowd, eager to hear doctrines which were new enough to tickle their palates pleasantly. On the 1st of August 1489, the friar consented to preach in the Convent Church to the Dominican brothers and the laymen who continued to assemble in the cloisters. He took a passage of Revelations for his text. "Three things he suggested to the people. That the Church of God required renewal, and that immediately; second, that all Italy should be chastised; third, that this should come to pass soon." This was the first of Savonarola's prophecies, and caused great excitement among the Florentines who heard it.
At Siena, the preacher pronounced sentence on the Church, which was now under the rule of Innocent IV, a pope more openly depraved than any of his predecessors. Through Lombardy the echo of that sermon sounded and the name of Girolamo Savonarola. The monk was banished, and only recalled to Florence by the favour of Lorenzo dei Medici, who was undisturbed by a series of sermons against tyranny.
Savonarola was elected Prior of San Marco in July 1491, but he refused to pay his respects to Lorenzo as the patron of the convent. "Who elected me to be Prior—God or Lorenzo?" he asked sternly when the elder Dominicans entreated him to perform this duty. "God," was the answer they were compelled to make. They were sadly disappointed when the new Prior decided, "Then I will thank my Lord God, not mortal man."
In the Lent season of this same year Savonarola preached for the first time in the cathedral or Duomo of Florence. "The people got up in the middle of the night to get places for the sermon, and came to the door of the cathedral, waiting outside till it should be opened, making no account of any inconvenience, neither of the cold nor the wind, nor of standing in the winter with their feet on the marble; and among them were young and old, women and children of every sort, who came with such jubilee and rejoicing that it was bewildering to hear them, going to the sermon as to a wedding.… And though many thousand people were thus collected together no sound was to be heard, not even a 'hush,' until the arrival of the children, who sang hymns with so much sweetness that heaven seemed to have opened."
The Magnificent often came to San Marco, piqued by the indifference of the Prior and interested in the personality of the man who had succeeded in impressing cultured Florentines by simple language. He gave gold pieces lavishly to the convent, but the gold was always sent to the good people of St Martin, who ministered to the needs of those who were too proud to acknowledge their decaying fortunes. "The silver and copper are enough for us," were the words that met the remonstrances of the other brethren. "We do not want so much money." No wonder that Lorenzo remembered the invincible honesty of this Prior when he was convinced of the hollowness of the life he had led among a court of flatterers!
The Prior's warnings were heard in Florence with an uneasy feeling that their fulfilment might be nearer after Lorenzo died and was succeeded by his son. Piero dei Medici sent the preacher away from the city, for he knew that men whispered among themselves that the Dominican had foretold truly the death of Innocent and the parlous state of Florence under the new Pope, Alexander VI (Alexander Borgia). He did not like the predictions of evil for his own house of Medici, which had now wielded supreme power in Florence for over sixty years. It would go hardly with him if the people were to rise against the tyranny his fathers had established.
Piero's downfall was hastened by the news that a French army had crossed the Alps under Charles VIII of France, who intended to take Naples. This invasion of Italy terrified the Florentines, for they had become unwarlike since they gave themselves up to luxury and pleasure. They dreaded the arrival of the French troops, which were famous throughout Europe. On these Charles relied to intimidate the citizens of the rich states he visited on his way to enforce a claim transmitted to him through Charles of Anjou. Piero de Medici made concessions to the invader without the knowledge of the people. The Florentines rebelled against the admission of soldiers within their walls as soon as the advance guard arrived to mark with chalk the houses they would choose for their quarters. There were frantic cries of "Abbasso le palle," "Down with the balls," in allusion to the three balls on the Medici coat of arms. Piero himself was disowned and driven from the city.
All the enemies of the Medici were recalled, and the populace entreated Savonarola to return and protect them in their hour of peril. They had heard him foretell the coming of one who should punish the wicked and purge Italy of her sins. Now their belief in the Prior's utterances was confirmed. They hastened to greet him as the saviour of their city.