Armand Jean Duplessis, born in 1585, was the youngest son of François Duplessis, knight of Richelieu, who fought for Navarre upon the battle-fields of Arques and Ivry. He was naturally destined for a military career, and had seen, when he was a little child, some of the terrible scenes of the religious wars. Peering from the window of the château in the sad, desolate land of Poitou, he caught glimpses of ragged regiments of French troops, or saw foreign soldiers in their unfamiliar garb, intent on pillaging the mean huts of the peasantry. Armand was sent to Paris at an early age that he might study at the famous College of Navarre, where the youths of the day were well equipped for court life. He learned Spanish in addition to Latin and Greek, and became an adept in riding, dancing and fencing. When he left the humble student quarter of the capital and began to mingle with the crowd who formed the court, he soon put off the manners of a rustic and acquired the polished elegance of a courtier of the period. He spent much time in studying the drama of Parisian daily life, a brilliant, shifting series of gay scenes, with the revelation now and then of a cruel and sordid background.

The very sounds of active life must at first have startled the dreamy youth who had come from the seclusion of a château in the marsh land. Cavaliers in velvet and satin rallied to the roll of a drum which the soldiers beat in martial-wise, and engaged in fierce conflicts with each other. Acts were constantly passed to forbid duelling, but there were many wounded every year in the streets, and the nobility would have thought themselves disgraced if they had not drawn their swords readily in answer to an insult. Class distinctions were observed rigidly, and the merchant clad in hodden grey and the lawyer robed in black were pushed aside with some contempt when there was any conflict between the aristocrats. The busy Pont Neuf seemed to be the bridge which joined two different worlds. Here monks rubbed shoulders with yellow-garbed Jews, and ladies of the court tripped side by side with the gay filles of the town. Anyone strolling near the river Seine could watch, if he chose, the multicoloured throng and amuse himself by the contrast between the different phases of society in Paris.

Richelieu, who held the proud title of Marquis de Chillon, handled a sword skilfully and dreamed of glory won upon battle-fields. He was dismayed when he first heard that his widowed mother had changed her plans for his career. A brother, who was to have been consecrated Bishop of Luçon, had decided to turn monk, and as the preferment to the See was in the hands of the family, it had been decided that Armand Jean should have the benefit.

Soon a fresh vision had formed before the eyes of the handsome Bishop, who visited Rome and made friends among the highest dignitaries. He was tall and slender, with an oval face and the keenest of grey eyes; rich black hair fell to his shoulders and a pointed beard lent distinction to his face. The Louvre and the Vatican approved him, and many protesting voices were heard when Richelieu went down to his country diocese.

Poitou was one of the poorest districts of France, the peasants being glad enough to get bread and chestnuts for their main food. The cathedral was battered by warfare and the palace very wretched. Orders to Parisian merchants made the last habitable, Richelieu declaring that, although a beggar, he had need of silver plates and such luxuries to "enhance his nobility." The first work he had found to do was done very thoroughly. He set the place in order and conciliated the Huguenots. Then he demanded relief from taxation for his overburdened flock, writing urgently to headquarters on this subject. He had much vexation to overcome whenever he came into contact with the priests drawn from the peasantry. These were far too fond of gambling and drinking in the ale-houses, and had to be prohibited from celebrating marriages by night, a custom that led to many scandals.

But Luçon was soon too narrow a sphere for the energy and ambition of a Richelieu. The Bishop longed to establish himself in a palace "near to that of God and that of the King," for he combined worldly wisdom with a zeal for religious purity. He happened to welcome the royal procession that was setting out for Spain on the occasion of Louis XIII's marriage to Anne of Austria, a daughter of Philip II. He made so noble an impression of hospitality that he was rewarded by the post of Almoner to the new Queen and was placed upon the Regent's Council.

Richelieu had watched the coronation of the quiet boy of fourteen in the cathedral of Notre Dame, for he had walked in the state procession. He knew that Louis XIII was a mere cipher, fond of hunting and loth to appear in public. Marie de Medici, the Regent, was the prime mover of intrigues. It was wise to gain her favour and the friendship of her real rulers, the Italian Concini.

Concini himself was noble by birth, whereas his wife, the sallow, deformed Leonora, was the daughter of a laundress who had nursed the Queen in illness. Both were extravagant, costing the Crown enormous sums of money—Leonora had a pretty taste in jewels as well as clothes, and Marie de Medici even plundered the Bastille of her husband's hoards because she could deny her favourites nothing.

Richelieu rose to eminence in the gay, luxurious court where the weak, vain Florentine presided. He had ousted other men, and feared for his own safety when the Concini were attacked by their exasperated opponents. Concini himself was shot, and his wife was lodged in the Bastille on a charge of sorcery. Paris rejoiced in the fall of these Italian parasites, and Marie de Medici shed no tears for them. She turned to her secretary, Richelieu, when she was driven from the court and implored him to mediate for her with Louis XIII and his favourite sportsman-adventurer, de Luynes, who had originally been employed to teach the young King falconry.

Richelieu went to the château of Blois where Marie de Medici had fled, a royal exile, but he received orders from Luynes, who was in power, to proceed to Luçon and guide his flock "to observe the commandments of God and the King." The Bishop was exceedingly provoked by the taunt, but he was obliged to wait for better fortunes. Marie was plotting after the manner of the Florentines, but her plans were generally fruitless. She managed to escape from Blois with Epérnon, the general of Henry IV, and despite a solemn oath that she would live "in entire resignation to the King's will," she would have had civil war against the King and his adviser.