Neither can the value of a woman’s productive activity be judged by the wages she receives, because the value of a pair of sheets is the same, whether the flax has been spun by a well-to-do farmers’ wife who meanwhile lives in affluence, or by a poor woman earning wages which are insufficient to keep body and soul together. The labour required for spinning the flax was the same in either case, for there was no difference in the type of spinning wheel she used, or in her other facilities for work; it was only later, when organisations for trading purposes had enormously increased productive capacity by the introduction of power and the sub-division of labour, that the same productive capacity, devoted to domestic purposes, became relatively inferior in results. This change between the relative efficiency of domestic and industrial labour could not fail, when it took place, to exert a marked influence on the economic position of married women, because while their husbands earned sufficient money to pay rent and a few outgoing expenses, they had no inducement to work for wages, their labour being more productive at home. Women who fed and clothed themselves and their children by means of domestic industry gratified in this way their sense of independence as effectively as if they had earned the equivalent money by trade or wages. Considering the low rates paid to women, it may be supposed that few worked for wages when possessed of sufficient stock to employ themselves fully in domestic industries; on the other hand there were a considerable number who were in a position to hire servants, and who, having learnt a skilled trade, devoted themselves to business, either on their own account or jointly with their husbands.
If the general position of women in the whole field of industry is reviewed, it will be seen that, beyond question, all the textile fabrics used at this time, with the exception of a few luxuries, were made from the thread which was spun by women and children, the export trade in cloth also depending entirely on their labour for spinning and to some extent for the other processes. In agriculture the entire management of the milch cows, the dairy, poultry, pigs, orchard and garden, was undertaken by the women, and though the mistress employed in her department men as well as women servants, the balance was redressed by the fact that women and girls were largely employed in field work. The woman’s contribution to farming is also shown by the fact that twice as much land was allowed to the colonists who were married as to those who were single. The expectation that the women and children in the husbandman class would produce the greater part of their own food is proved by the very low rate of wages which Quarter Sessions fixed for agricultural labour, and by the fact that when no land was available it was recognised that the wage-earner’s family must be dependent on the poor rate.
Though the part which women played in agriculture and the textile industries is fairly clear, a great obscurity still shrouds their position in other directions. One fact however emerges with some distinctness; women of the tradesman class were sufficiently capable in business, and were as a rule so well acquainted with the details of their husband’s concerns, that a man generally appointed his wife as his executrix, while custom universally secured to her the possession of his stock, apprentices and goodwill in the event of his death. That she was often able to carry on his business with success, is shown by incidental references, and also by the frequency with which widow’s names occur in the lists of persons occupying various trades.
How much time the wives of these tradesmen actually spent over their husband’s business is a point on which practically no evidence is forthcoming, but it seems probable that in the skilled trades they were seldom employed in manual processes for which they had received no training, but were occupied in general supervision, buying and selling. It is not therefore surprising to find women specially active in all branches of the Retail Trade, and girls were apprenticed as often to shopkeepers as to the recognised women’s trades such as millinery and mantua-making.
The assistance of the wife was often so important in her husband’s business, that she engaged servants to free her from household drudgery, her own productive capacity being greater than the cost of a servant’s wages. Apart from exceptional cases of illness or incompetence, the share which the wife took in her husband’s business, was determined rather by the question whether he carried it on at home or abroad than by any special appropriateness of the said business to the feminine disposition. Thus, though women were seldom carpenters or masons, they figure as pewterers and smiths. In every business there are certain operations which can conveniently be performed by women, and when carried on at home within the compass of the family life, the work of a trade was as naturally sorted out between husband and wife, as the work on a farm. No question arose as to the relative value of their work, because the proceeds became the joint property of the family, instead of being divided between individuals.
With regard to the services which are now classed as professional, those of healing and teaching were included among the domestic duties of women. Illness was rife in the seventeenth century, for the country was devastated by recurrent epidemics of small-pox and the plague, besides a constant liability to ague and the other ordinary ailments of mankind; thus the need for nursing must have been very great. The sick depended for their tending chiefly upon the women of their own households, and probably the majority of English people at this time, received medical advice and drugs from the same source. Women’s skill in such matters was acquired by experience and tradition, seldom resting upon a scientific basis, for they were excluded from schools and universities. Acquired primarily with a view to domestic use, such skill was extended beyond the family circle, and women who were wise in these matters sometimes received payment for their services. Midwifery alone was really conducted on professional lines, and though practised in former days exclusively by women, it was now passing from their hands owing to their exclusion from the sources of advanced instruction.
It is difficult to estimate the respective shares taken by men and women in the art of teaching, for while the young were dependent on home training, they received attention from both father and mother, and when the age for apprenticeship arrived the task was transferred to the joint care of master and mistress. With regard to learning of a scholastic character, reading was usually taught by women to both boys and girls, who learnt it at home from their mothers, or at a dame’s school; but the teaching of more advanced subjects was almost exclusively in the hands of men, although a few highly educated women were engaged as governesses in certain noble families where the Tudor tradition still lingered. Generally speaking, however, when a girl’s curriculum included such subjects as Latin and Arithmetic her instruction, like her brothers, was received from masters, and this was equally true in the case of accomplishments which were considered more appropriate to the understanding of young ladies. Women rarely, if ever, undertook the teaching of music, painting or dancing. From these branches of the teaching profession they were debarred by lack of specialised training.
Thus it will be seen that the history of women’s position in the professions, follows a very similar course to that of the developments in the world of Industry; work, for which they appeared peculiarly fitted by disposition or natural gifts, while it was included within the domestic sphere, gradually passed out of their hands when the scene of their labour was transferred to the wider domains of human life.
Capitalism was the means by which the revolution in women’s economic position was effected in the industrial world. The three developments which were most instrumental to this end being:—
(a) the substitution of an individual for a family wage, enabling men to organise themselves in the competition which ruled the labour market, without sharing with the women of their families all the benefits derived through their combination.