Now the national conscience has at length been touched regarding women, and we venture to hope that in proportion as women have been used to debase industrial standards, so in like degree as the nation insists upon better treatment being accorded her, the results may so react upon the whole field of industry that men too may be sharers in the benefits.

But there is a mightier force at work, a force more significant and more characteristic of our age than even the awakened civic conscience, showing itself in just and humane legislation. That is the spirit of independence expressed in many different forms, markedly in the new desire and therefore in the new capacity for collective action which women are discovering in themselves to a degree never known before.

As regards wage-earning working-women, the two main channels through which this new spirit is manifesting itself are first, their increasing efforts after industrial organization, and next in the more general realization by them of the need of the vote as a means of self-expression, whether individual or collective.

Thus the trade union on the one hand, offering to the working-woman protection in the earning of her living, links up her interests with those of her working brother; while on the other hand, in the demand for the vote women of all classes are recognizing common disabilities, a common sisterhood and a common hope.

This book was almost completed when the sound of the war of the nations broke upon our ears. It would be vain to deny that to all idealists, of every shade of thought, the catastrophe came as a stupefying blow. "It is unbelievable, impossible," said one. "It can't last," added another. Reaction from that extreme of incredulity led many to take refuge in hopeless, inactive despair and cynicism.

Even the few months that have elapsed have enabled both the over-hopeful and the despairing to recover their lost balance, and to take up again their little share of the immemorial task of humanity, to struggle onward, ever onward and upward.

What had become of the movement of the workers, that they could have permitted a war of so many nations, in which the workers of every country involved must be the chief sufferers?

The labor movement, like every other idealist movement, contains a sprinkling of unpopular pessimistic souls, who drive home, in season and out of season, a few unpopular truths. One of these unwelcome truths is to the effect that the world is not following after the idealists half as fast as they think it is. Reformers of every kind make an amount of noise in the world these days out of all proportion to their numbers. They deceive themselves, and to a certain extent they deceive others. The wish to see their splendid visions a reality leads to the belief that they are already on the point of being victors over the hard-to-move and well-intrenched powers that be. As to the quality of his thinking and the soundness of his reasoning, the idealist is ahead of the world all the time, and just as surely the world pays him the compliment of following in his trail. But only in its own time and at its own good pleasure. It is in quantity that he is short. There is never enough of him to do all the tasks, to be in every place at once. Rarely has he converts enough to assure a majority of votes or voices on his side.

So the supreme crises of the world come, and he has for the time to step aside; to be a mere onlooker; to wait in awe-struck patience until the pessimist beholds the realization of his worst fears; until the optimist can take heart again, and reviving his crushed and withered hopes once more set their fulfillment forward in the future.

In spite of all, the idealist is ever justified. He is justified today in Europe no less than in America; justified by the ruin and waste that have come in the train of following outworn political creeds, and yielding to animosities inherited from past centuries; justified by the disastrous results of unchecked national economic competition, when the age of international coöperation is already upon us; justified by the utter contempt shown by masculine rulers and statesmen for the constructive and the fostering side of life, typified and embodied in the woman half of society.