He wrote to his friend and partner Renteria, telling him that he was about to go to Spain on a very important mission, which he was sure would give him great joy when he heard what it was, and he asked him to hasten home, as otherwise he might not see him, it being necessary to leave at once.
Renteria was in Jamaica, where he had gone to buy seed, stock and so on for their farm. While there he had stayed in a Franciscan convent during the season of Lent, and had given much time to prayer and meditation. For a long time he had been troubled about holding the Indians as slaves, but he had thought that if he and his partner were to give up the savages, they would only be worse off. Now, however, as he thought and prayed, a plan occurred to him: He would go to Spain and get permission to found schools, where the Indian children might be gathered in and taught, and thus some of them might be saved; for he saw clearly that if things kept on as they were, it would not be long before all the Indians on the islands would be destroyed.
As soon as Renteria received Las Casas' letter he hurried home, wondering why his friend also wanted to go to Spain, and eager to tell him what he had in mind.
Renteria was a very popular man, so when he landed, not only Las Casas was there to meet him but the governor and many other friends; therefore, it was night before the two partners had a chance to talk quietly together. Then each listened in astonishment to the plan of the other. Finally they decided that as the plan of Las Casas was the more important, and as he was a priest and of a noble family and could therefore more easily get a hearing at court, he should be the one to go. They sold everything that Renteria had brought from Jamaica,—even the farm itself being disposed of,—in order to raise money for the journey.
Now, while the two friends had been occupied with these thoughts and plans, the Dominicans had been coming to the conclusion that they could do no good in Cuba, since they could not help the Indians and the Spaniards would not listen to them, and they decided to send one of their number with Las Casas to San Domingo,—from which port he was to sail for Spain,—for the purpose of asking for instructions from their superior, Pedro de Cordova. A young deacon went also, and all three soon started on their journey. The Dominican, however, was taken ill and died before the party reached San Domingo.
Pedro de Cordova sympathized heartily with Las Casas, though warning him that he would meet with many difficulties; but the man who is afraid to undertake a thing because of the difficulties in the way is not much of a man, and Las Casas was only the more determined to keep on. The Dominicans were very poor and had never been able to finish their humble monastery building, so they sent Father Montesino, who had preached the famous sermon against slavery the year after their coming to Hispaniola, with Las Casas to Spain, that he might try to raise the money needed; and in 1515 they sailed.
As soon as they arrived in Seville, Montesino introduced Las Casas to the good bishop of Seville, who did all he could to help him, giving him a letter to the King and to others of the court that might in all probability be interested.
It would be too long a story to tell,—the chronicle of all that Las Casas went through in his struggles to right the wrongs of the Indians.
Queen Isabella was now dead, and while he was in Spain King Ferdinand died also. Charles V, grandson of Ferdinand, was the heir to the throne, and during his minority the great Cardinal Ximenes acted as regent, while Charles' tutor Adrian was associated with the cardinal in the government. The man who had most to do with the affairs of the Indians was the Bishop of Burgos, Fonseca. As he himself had hundreds of slaves working for him in the gold mines of the islands, he was naturally not at all in favor of freeing them, and there were many like him who were striving as hard to prevent the liberation of the Indians as Las Casas was striving to bring it about.
Among other attempts that were made to throw obstacles in the way of Las Casas was one that was rather amusing. Cardinal Ximenes, as they sat in council, ordered the old laws for the Indies to be read. The clerk who read them, coming to one that he knew his masters were not obeying, thought to shield them and hinder Las Casas by changing the wording; but, unfortunately for him, Las Casas knew the laws by heart, and he cried out: