He took the road through Guatemala, in order to visit again "The Land of War," now a land of peace. It was a wonderful encouragement to him to find the Indians living peaceful, orderly, Christian lives, unmolested and happy. Great numbers of them came to greet him with tears of joy, and if he had needed any proof of the wisdom of his method of Christianizing the Indians, he found it in the transformation that had taken place all through the district.

To all who came, Las Casas spoke in their own language, giving to them the royal command, signed by the Emperor, that they should never be anything but a free people.

The Bishop of Guatemala went with Las Casas to visit The Land of War, and had intended to go with him to Gracias á Dios, where they were both to assist in the consecration of a new bishop of Nicaragua. Learning, however, that the Protector of the Indians was going principally to insist upon the enforcement of the new laws, and that a letter had been written to Prince Philip, heir to the throne, informing him that he, the Bishop of Guatemala, had many slaves and did not uphold these laws either in practice or in teaching, he turned back and returned to his own diocese, and from a warm friend he became one of the Bishop's enemies.

The journey to Gracias á Dios was a difficult and dangerous one at that season of the year. All such journeys were of course made on foot, and the streams that had to be crossed were swollen and turbulent from the violent rains, which had also in some cases destroyed the roads; but we never hear that Las Casas in all his life ever once gave up or delayed a trip either because of ill health or dangers in the way. Now, at seventy-one, he had all the endurance and energy of youth.

Immediately upon his arrival he went before the council, but met with nothing but insults. One day as he came in, an officer cried out:

"Put out that fool!"

On another occasion, having been commanded to withdraw, Las Casas refused to do so, and the president ordered him to be removed by force. The Bishop solemnly summoned the judges, in the name of God, to relieve the Indians from oppression and remove the stumbling blocks their tyranny was putting in the way of Christianizing them. At this the chief justice lost his temper and shouted:

"You are a bad man, a cheat, a bad bishop, a shameful fellow, and deserve to be punished!"

Such language used by a Spanish official toward a bishop in those days, when the Roman Catholic Church had so great an influence upon the nation, startled even those most hostile to Las Casas. The chief justice found himself regarded by the whole community as practically excommunicated because of this rash speech, and was obliged to make a sort of half-hearted apology for having so spoken.

Las Casas was not only a Bishop but, by training and experience at the court of Spain, one of the foremost lawyers of his time; and now, seeing that he could obtain nothing from the judges by peaceful means, he instituted legal proceedings against them. This accomplished some good, for an auditor was sent by them to Ciudad Real, to see to the enforcement of the new laws, and the inhabitants of that place were notified of his coming by letter.