All this took place before nine o'clock in the morning. By noon there was a revulsion of feeling,—the minds of the citizens had entirely changed. The members of the council came humbly to the convent, asked the Bishop's pardon on their knees, and kissed his hands. They then carried him in festive procession to the house of one of the principal citizens, and sent him costly presents. Finally, they arranged a grand tournament in his honor.

It is doubtful if this sudden change in their treatment of him was especially gratifying to the Bishop, as it indicated fickleness and lack of depth in the people he had come to rule. Indeed neither he nor the monks had been in any way misled by this demonstration as to what was likely to happen in the future. While the peace lasted his adherents made haste to send plenty of provisions to the Bishop's house, lest he be starved out when it was over.

Las Casas was now about to go to Mexico, to attend a meeting of all the bishops in the New World, who were to confer concerning all questions concerning the Indians. While he was making his preparations, Juan Rogel,—the auditor appointed by the council at Gracias á Dios to see to the enforcement of the new laws,—arrived. He listened respectfully to all the Bishop had to say, and then advised him to hasten his departure.

"For," said he, "one of the reasons that has made these laws hateful in the Indies, is the fact that you have had a hand in them."

And Rogel went on to explain that he would be able to act with much more freedom in his absence.

Las Casas recognized the truth of this, and made all haste to get away. He left his diocese just a year after he had entered it.

Although the news had not yet reached him, the Emperor had been obliged practically to revoke the new laws, because of the tumults and rebellions they had caused in his American possessions. We can imagine the Bishop's grief and dismay when he heard of this.

On arriving at the city of Mexico, where the episcopal council was to be held, there was such a tumult that one would have thought a hostile army was about to take possession of the place instead of one poor missionary bishop and four humble monks approaching the walls on foot. The authorities were obliged to write and ask Las Casas to delay his entrance a little, until they could quiet popular excitement.

The Bishop at length came into the city about ten o'clock one morning, and went at once to the Dominican monastery.

The synod or council that Las Casas had come to attend was composed of five or six bishops and the chief theologians and learned men of the colony. Las Casas soon became its leading spirit. Some very bold declarations were made in favor of the Indians, but the question of slavery was very unwillingly touched upon. However, the Viceroy, who was president of the meeting, finally appointed a special council to meet and discuss this matter. The result of the deliberations of both bodies on the subject was that all Indian slaves, except a few renegade rebels, had been enslaved unjustly, and that all personal service imposed upon those that were not slaves was unlawful.