Angry as the Spaniards were, they could do nothing, for the good fathers minded their blustering and threats not at all. Las Casas was partly in sympathy with the Dominicans, but he thought they went too far. He believed the Indians should be treated kindly, but saw no harm in slavery; for all that, however, he did not forget the sermon.
The next year Diego Columbus decided to conquer the island of Cuba, and he appointed Diego Valasquez, one of the most respected colonists in San Domingo, commander of the expedition. Valasquez was a warm friend of Las Casas', and after a time sent for him to act as his chaplain.
This war against the helpless and innocent natives was as cruel as all the others. They were chased and torn to pieces by bloodhounds; they were burned alive; their hands and feet were cut off, and those that were not killed were made slaves. Forced to work beyond their strength in the gold mines, half starved and beaten, their lives were full of misery, without a gleam of hope, and in despair numbers of them,—sometimes whole villages at a time,—committed suicide. One story is told that makes us smile, although it is so sad.
A whole village of Indians resolved to hang themselves and so escape their sufferings. In some way their master learned of their intention and came upon them just as they stood ready to carry it out.
"Go get me a rope, too," he said to them; "for I must hang myself with you." He told them they were so useful to him that he must go where they were going, so that they might still labor for him. They, believing that they could not free themselves from him even in the future life, sadly gave up their plan, and went to work again.
Las Casas did all he could to protect the Indians, and soon became known as their friend, and won their entire trust. They called him "Behique," which was the name they gave their magicians, and regarded him with awe. As the natives had no written language, the way in which the Spaniards conveyed information to one another by means of mysterious marks on paper seemed a kind of magic to them. When the expedition was approaching a town, Las Casas would send a messenger in advance, carrying a paper scrawled all over and hidden in a hollow reed. The messenger would show the paper to the Indians and tell them that the Christians were coming and the father wanted them to furnish so many huts for them to sleep in, so much food for them to eat, and so on, adding: "If you do not, Behique will be much displeased." So great was their confidence in him that they would at once obey his commands, which they believed the messenger had read from the paper, and in this way Las Casas was able to save them from the dreadful massacres that had so often wiped out whole villages.
But one day a terrible thing occurred. Valasquez had gone away to be married and had appointed a Spaniard, named Pamfilo de Narvaez, commander in his absence. The soldiers,—about three hundred in number,—drew near a village called Caonao, and stopped to eat in the dry bed of a river, where there were a great many stones on which they sharpened their swords. When, at length, they entered the town some two thousand natives were gathered together, all sitting peacefully on the ground to look at the wonderful strangers and especially to see the horses, at which they were never tired of gazing. About five hundred others were busy in one of the huts, preparing food for the Spaniards, as Las Casas had told them to do. Suddenly one of the soldiers drew his sword,—why, nobody ever knew,—and began slashing right and left at the defenseless Indians. Instantly the others followed his example, and before half of the Indians had realized what was happening, the place was piled with dead bodies. Las Casas, who was not present at the moment, hearing what was going on, in a white heat of rage rushed out into the square to stop the slaughter; but before he succeeded in doing this many hundred helpless men, women, and children had been butchered.
Not long after this dreadful event Valasquez returned to Cuba, and, the whole island being now subdued, he proceeded to found a number of towns and to divide the land and the Indians among the Spaniards. Las Casas and a dear friend of his, Pedro de Renteria, who had lived near him in Hispaniola, received together a whole village of Indians, and with them the land they had owned,—some of this land being the very best on the island.
Renteria was a quiet, thoughtful, unworldly man, humble and plain in his ways, though of considerable learning. Las Casas seems to have been very fond of him, though he tells us but little about him.