Lockhart admired Jeffrey and praised his talents; it was the use to which he put those talents that Lockhart assailed. The following words of Lockhart’s own, even though tinged with that exaggerated vindictiveness so characteristic of him, give a pretty fair idea of the attitude he and all the Blackwood group took against Jeffrey and the Edinburgh Review; and shows the spirit underlying the rivalry that took root before ever Blackwood’s Magazine existed and prevailed for ever after. “Endowed by nature with a keen talent for sarcasm (Jeffrey, that is) nothing could be more easy for him than to fasten, with the destructive effect of nonchalance upon a work which had perhaps been composed with much earnestness of thought on the part of the author.... The object of the critic, however, is by no means to assist those who read his critical lucubrations, to enter with more facility, or with better preparation into the thoughts or feelings or truths which his author endeavors to inculcate or illustrate. His object is merely to make the author look foolish; and he prostitutes his own fine talents, to enable the common herd”[6]—to look down upon the deluded author who is victim of the Review. This is what Lockhart considered Jeffrey to be doing, and he was not alone in his opinion. It is to be remembered, however, that Lockhart’s attitude was always more tense, keener, and a little more bitter than others’, yet his words better than any one else’s sound the keynote of the deadly opposition to the Review which “Maga” assumed from the first. Quoting him again, "The Edinburgh Review cared very little for what might be done, or might be hoped to be done, provided it could exercise a despotic authority in deciding on the merits of what was done. Nobody could ever regard this work as a great fostering-mother of the infant manifestations of intellectual and imaginative power. It was always sufficiently plain, that in all things its chief object was to support the credit of its own appearance. It praised only where praise was extorted—and it never praised even the highest efforts of contemporary genius in the spirit of true and genuine earnestness which might have been becoming”.[7] Lockhart never quite forgave Jeffrey for failing instantly to recognize the genius of Wordsworth. He continues, of the Reviewers: “They never spoke out of the fulness of the heart in praising any one of our great living poets, the majesty of whose genius would have been quite enough to take away all ideas except those of prostrate respect”.[8] Taking all of Lockhart’s impetuosity with a pinch of salt, the fact remains undeniably true that the Edinburgh assumed the patronizing air of bestowing rather than recognizing honor when it praised.
[6] J. G. Lockhart: Peter’s Letters, V. ii, p. 130
[7] J. G. Lockhart: Peter’s Letters, V. ii, p. 207
[8] Ibid, V. ii, p. 208
Among the builders of the Edinburgh Henry Brougham stands one of the foremost. In five years he contributed as many as eighty articles, an average of four each number, and it is said that he once wrote an entire number. He was capable of it! Brougham was a powerful politician, but unfortunately did not limit his contributions to political subjects. He wrote scientific, legal and literary papers as well, with the air of one whose mandates go undisputed. Undisputed they did go, too. In fact Brougham just escaped being a genius! He made a big splash in his own little world and age, but his fame has not outlived him. Another prominent contributor was Sydney Smith, a man of no small reputation as a humorist. He earnestly applied his talents to the forwarding of serious causes, and talents undoubtedly he had; but the wit of his style, according to the Hon. Arthur R. D. Elliot, erstwhile editor of the Review, its cleverness and jollity, prevented many from recognizing the genuine sincerity of his character.
By the end of 1806, Sir Walter Scott had contributed twelve articles in all, among them papers on Ellis’s “Early English Poets”, on Godwin’s “Life of Chaucer”, on Chatterton’s “Works”, on Froissart’s “Chronicles”. After 1806, he withdrew from the Review, and politics became the more prominent feature. No account of the Edinburgh Review has ever been given, written or told without including a remark of Jeffrey’s to Sir Walter Scott in a letter about this time. It would never do to omit it here! The remark is this: “The Review, in short, has but two legs to stand on. Literature, no doubt, is one of them: but its Right Leg is Politics.”[9] Scott’s ideal was to keep it literary; and his break was on account of its excessive Whiggism. In Jeffrey’s mind, however, The Edinburgh Review was destined to save the nation! He championed the causes of Catholic emancipation, of popular education, prison reform, even some small degree of justice in Ireland, et cetera, all flavored, of course, with the saving grace of Whiggism.
[9] Elton: A Survey of English Literature, 1780-1830. V. i, p. 387
Modern critics more than once have characterized Jeffrey as that “once-noted despot of letters”. But it is not fair only to be told that Jeffrey once said of Wordsworth’s Excursion, “This will never do!” That he considered the end of The Ode to Duty “utterly without meaning”; and that the Ode on Intimations of Immortality was “unintelligible”; that he ignored Shelley, and committed other like unpardonable sins. Those things are true and known and by them is he judged, but they are not all by which he should be judged by any means! There is no doubt in the world but what Jeffrey’s mind was cast in a superior mould. Lockhart himself has already testified there could not be “a more fertile, teeming intellect”. He was seldom, if ever, profound, we admit; but even the most grudging critic must grant him that large, speculative understanding and shrewd scrutiny so prominent in his compositions. Imagination, fancy, wit, sarcasm were his own, but not the warm and saving quality of humor. He was a great man and a brilliant criticiser, though hardly a great critic. The great critic is the true prophet and Jeffrey was no prophet. As late as 1829 in an article on Mrs. Hemans in the Edinburgh Review, he wrote: “Since the beginning of our critical career we have seen a vast deal of beautiful poetry pass into oblivion in spite of our feeble efforts to recall or retain it in remembrance. The tuneful quartos of Southey are already little better than lumber:—and the rich melodies of Keats and Shelley,—and the fantastical emphasis of Wordsworth,—and the plebeian pathos of Crabbe,—are melting fast from the field of our vision. The novels of Scott have put out his poetry. Even the splendid strains of Moore are fading into distance and dimness, except where they have been married to immortal music; and the blazing star of Byron himself is receding from its place of pride.”[10] Herein he only redeems himself from his early condemnation of Wordsworth and Shelley and Southey, to damn himself irrevocably in our eyes again with his amazing lack of foresight! No! Jeffrey was no prophet. He had not the range of vision of the true critic, and “where there is no vision the people perish”. This was indeed an epitaph written a century ago for a grave not even yet in view. It must not be hastily concluded from this, however, that all the criticism in the Edinburgh Review was poor stuff. A vast amount of it was splendid work; the best output of the best minds of the time; and it was the one and only authentic and readable journal for years. This is corroborated by a statement of Sir Walter Scott’s in a letter to George Ellis: “No genteel family can pretend to be without the Edinburgh Review; because, independent of its politics, it gives the only valuable literary criticisms that can be met with.”[11]
[10] Elton: A Survey of English Literature, 1780-1830, V. i, p. 390
[11] Cambridge History of English Literature, V. xii, p. 164