Let me give, as a feeble excuse for the large consumption of beer, cider, etc., that the water was poor in many of the towns. Kalm wrote of the Albany water:—
“The water of several of the wells was very cool about this time, but had a kind of acid taste which was not very agreeable. I think this water is not very wholesome for people who are not used to it. Nearly every house in Albany has its well, the water of which is applied to common use; but for tea, brewing, and washing they commonly take the water of the river.”
What can be the other “common use” to which well-water was applied, except putting out fires,—which is an infrequent use?
In New York City the water was equally poor. The famous Tea-water Pump supplied in barrels for many years the more fastidious portion of the community. Perhaps we could scarcely expect them to drink much water when they had to buy it.
Our notions of life in New Netherland have been so thoroughly shaped by Diedrich Knickerbocker’s tergiversating account thereof, that it would be difficult for us to make any marked change in the picture he has painted. Nor do we need to do so. For though the details of public and official life and characters in that day have been wilfully distorted by Irving’s keen humor, still the atmosphere of his picture is undeniably correct, and the domestic life he has shown us was the life of that colony. I find nothing, after much illumination through careful examination of old records and the contemporary accounts given by early travellers, to change in any considerable degree the estimate of every-day life in New Netherland which I gained from Irving, save in one respect,—the account of Dutch table manners, and the attributing to the Dutch burghers of lax hospitality at dinner-time, which I cannot believe. Madam Knight wrote of her New York hosts in 1704:—
“They are sociable to one another, and Curteos and Civill to Strangers, and fare well in their houses.... They are sociable to a degree, their tables being as free to their Naybours as themselves.”
Mrs. Grant, writing of Albanians half a century later, gives a detailed description of their manners as hosts, which might serve as an explanation of apparent inhospitality in the time of Walter the Doubter:—
“They were exceedingly social, and visited each other very frequently, beside the regular assembling together in porches every fine evening. Of the more substantial luxuries of the table they knew little, and of the formal and ceremonious parts of good breeding still less.
“If you went to spend a day anywhere, you were received in a manner we should think very cold. No one rose to welcome you; no one wondered you had not come sooner, or apologized for any deficiency in your entertainment. Dinner, which was very early, was served exactly in the same manner as if there were only the family. The house, indeed, was so exquisitely neat and well regulated, that you could not surprise them; and they saw each other so often and so easily that intimates made no difference. Of strangers they were shy; not by any means from want of hospitality, but from a consciousness that people who had little to value themselves on but their knowledge of the modes and ceremonies of polished life disliked their sincerity and despised their simplicity. If you showed no insolent wonder, but easily and quietly adopted their manners, you would receive from them not only very great civility, but much essential kindness.... After sharing this plain and unceremonious dinner, which might, by the bye, chance to be a very good one, but was invariably that which was meant for the family, tea was served in at a very early hour. And here it was that the distinction shown to strangers commenced. Tea here was a perfect ‘regale,’ accompanied by various sorts of cake unknown to us, cold pastry, and great quantities of sweetmeats and preserved fruits of various kinds, and plates of hickory and other nuts ready cracked. In all manner of confectionery and pastry these people excelled; and having fruit in great abundance, which cost them nothing, and getting sugar home at an easy rate, in return for their exports to the West Indies, the quantity of these articles used in families, otherwise plain and frugal, was astonishing. Tea was never unaccompanied with some of these petty articles; but for strangers a great display was made. If you stayed supper, you were sure of a most substantial though plain one. In this meal they departed, out of compliment to the strangers, from their usual simplicity. Having dined between twelve and one, you were quite prepared for it. You had either game or poultry roasted, and always shell-fish in the season; you had also fruit in abundance. All this with much neatness, but no form. The seeming coldness with which you were first received wore off by degrees.”
It may be noted that Mrs. Grant gives a very different notion of Albany fare than does Kalm, already quoted; and she wrote scarce a score of years after his account. She tells—in this extract—not of wealthy folk, though they were truly gentle-folk, if simplicity of living, kindliness, and good sense added in many cases to good birth could make these plain Albanians gentle-folk. And in truth it seems to me a cheerful picture,—one of true though shy hospitality; pleasant of contemplation in our days of formality and extravagance of entertaining, of scant knowledge of the true home life even of those we call our friends.