In Maryland in 1655 another case may be cited. One William Bramhall having been convicted of signing a rebellious petition, was for a second offense of like nature ordered to be “at the Charge of Building a Pair of Stocks and see it finished within one Month.” There is no reference to his punishment through the stocks of his own manufacture.
With a regard for the comfort of the criminal strangely at variance with what Cotton Mather termed “the Gust of the Age,” and a profound submission to New England climate, a Massachusetts law, enacted June 18, 1645, declares that “he yt offens in excessive and longe drinkinge, he shalbe sett in the stocks for three howers when the weather is seasonable.”
Just as soon as the Boston stocks had been well warmed by Carpenter Palmer they promptly started on a well-filled career of usefulness. They gathered in James Luxford, who had been “psented for having two wifes.” He had to pay a fine of £100 and be set in the stocks one hour upon the following market-day after lecture, and on the next lecture-day also, where he could be plainly seen by every maid and widow in the little town, that there might be no wife Number Three. Then a watchman of the town, “for drinking several times of strong waters,” took his turn. Soon a man for “uncivil carriages” was “stocked.” Every town was enjoined to build stocks. In 1655 Medfield had stocks, and in 1638 Newbury and Concord were fined for “the want of stocks,” and Newbury was given time till the next court session to build them. The town obeyed the order, and soon John Perry was set in them for his “abusive carriage to his wife and child.” Dedham and Watertown were “psent’d” in 1639 for “the want of stocks.” Ipswich already had them, for John Wedgwood that same year was set in the stocks simply for being in the company of drunkards. In Yarmouth, a thief who stole flax and yarn, and in Rehoboth, one who stole an Indian child, were “stocked.” Portsmouth, New Hampshire, built stocks and a cage. Plymouth had a constant relay of Quakers to keep her stocks from ever lying idle, as well as other offenders, such as Ann Savory, of unsavory memory. Rhode Island ordered “good sufficient stocks” in every town. In the southern and central colonies the stocks were a constant force. The Dutch favored the pillory and whipping-post, but a few towns had stocks. We find the Heer officer in Beverwyck (Albany) dispensing justice in a most summary manner. When Martin de Metslaer wounded another in a drunken brawl, the authorities hunted Martin up, “early hauled him out of bed and set him in the stocks.” Connecticut was a firm advocate of the stocks, and plentiful examples might be given under New Haven and Connecticut laws.
Web Adey, who was evidently a “single-man,” for “two breaches of the Saboth” was ordered to be set in the stocks, then to find a master, and if not complying with this second order the town would find one for him and sell him for a term of service. This was the arbitrary and not unusual method of disposing of lazy, lawless and even lonely men, as well as of more hardened criminals, who, when sold for a term of service, usually got into fresh disgrace and punishment through disobedience, idleness and running away.
I do not find many sentences of women to be set in the stocks. Jane Boulton of Plymouth was stocked for reviling the magistrates; one of her neighbors sat in the stocks and watched her husband take a flogging. Goody Gregory of Springfield in 1640, being grievously angered by a neighbor, profanely abused her, saying “Before God I could break thy head.” She acknowledged her “great sine and fault” like a woman, but she paid her fine and sat in the stocks like a man, since she swore like one.
And it should be noted that the stocks were not for the punishment of gentlemen, they were thoroughly plebeian. The pillory was aristocratic in comparison, as was also branding with a hot iron.
Fiercely hedged around was divine worship. The stocks added their restraint by threatened use. “All persons who stand out of the meeting-house during time of service, to be set in the stocks.”
In Plymouth in 1665 “all persons being without the dores att the meeting house on the Lords daies in houres of exercise, demeaneing themselves by jesting, sleeping, and the like, if they shall psist in such practices hee (the tithing-man) shall sett them in the stocks.”
Regard for church and state were often combined by making public confession of sin in church with punishment in front of the church after the service. This was simply a carrying out of English customs. Mr. Hamilton, author of that interesting book, Quarter Sessions from Queen Elizabeth to Queen Anne, says, dealing with Devonshire:
“A favorite punishment for small offenses, such as resisting the constable, was the stocks. The offender had to come into the church at morning prayer, and say publicly that he was sorry; he was then set in the stocks until the end of the evening prayer. The punishment was generally repeated on the next market-day.”