"Yes, I do," violently answered John.
"And do you, Mary, wish such an old man as this to be your husband?"
"Indeed I do," she answered.
"Then," said the governor, coldly, "by the laws of God and this commonwealth, I as a magistrate pronounce you man and wife."
"Ah! Gurdon, Gurdon," said the groom, married legally in spite of himself, "thee's a cunning fellow."
There is one peculiarity of the marriages of the first century and a half of colonial and provincial life which should be noted—the vast number of unions between the members of the families of Puritan ministers. It seemed to be a law of social ethics that the sons of ministers should marry the daughters of ministers. The new pastor frequently married the daughter of his predecessor in the parish, sometimes the widow—a most thrifty settling of pastoral affairs. A study of the Cotton, Stoddard, Eliot, Williams, Edwards, Chauncey, Bulkeley, and Wigglesworth families, and, above all, of the Mather family, will show mutual kinship among the ministers, as well as mutual religious thought.
Richard Mather took for his second wife the widow of John Cotton. Their children, Increase Mather and Mary Cotton, grew up as brother and sister, but were married and became the parents of Cotton Mather. The sons and grandsons and great-grandsons of Richard Mather were ministers. His daughters, granddaughters, and great-granddaughters became the wives of ministers. Thus was the name of "Mather Dynasty" well given. The Mather blood and the Mather traits of character were felt in the most remote parishes of New England. The Mather expressions of religious thought were long heard from the pulpit, and long taught in ministerial homes; and to that Mather blood and that upright Mather character and God-fearing Mather faith and teaching, we of New England owe more gratitude than can ever find expression.
We have several meagre pictures of weddings in early days. One runs thus:
"There was a pretty deal of company present.... Many young gentlemen and gentlewomen. Mr. Noyes made a speech, said love was the sugar to sweeten every condition in the marriage state. Prayed once. Did all very well. After the Sack-posset sung 45th Psalm from 8th verse to end, five staves. I set it to Windsor tune. I had a very good Turkey Leather Psalm book which I looked in while Mr. Noyes read; then I gave it to the bridegroom saying I give you this Psalm book in order to your perpetuating this song and I would have you pray that it may be an introduction to our singing with the quire above."
For many years sack-posset was drunk at weddings, sometimes within the bridal chamber; but not with noisy revelry, as in old England. A psalm preceding and a prayer following a Puritan posset-pot made a satisfactorily solemn wassail. Bride-cake and bride-gloves were sent as gifts to the friends and relatives of the contracting parties. Other and ruder English fashions obtained. The garter of the bride was sometimes scrambled for to bring luck and speedy marriage to the garter-winner. In Marblehead the bridesmaids and groomsmen put the wedded couple to bed.