The six mild tea-drinkers and their economical beverage seem to put a finishing and fairly comic touch to this ordination bill. When we read such renderings of accounts we think it natural that Baron Reidesel wrote of New England inhabitants, "most of the males have a strong passion for strong drink, especially rum and other alcoholic beverages." John Adams said, "if the ancients drank wine as our people drink rum and cider it is no wonder we hear of so many possessed with devils."
The cost of these various drinks was thus given about Revolutionary times in Bristol, R.I.:
| "Nip of Grog | 6d | |
| Dubel bole of Tod | 2s | 9d |
| Dubel bole of punch | 8s | |
| Nip of punch | 1s | |
| Brandi Sling | 8d" |
Flip was a vastly popular drink, and continued to be so for a century and a half. I find it spoken of as early as 1690. It was made of home-brewed beer, sweetened with sugar, molasses, or dried pumpkin, and flavored with a liberal dash of rum, then stirred in a great mug or pitcher with a red-hot loggerhead or hottle or flip-dog, which made the liquor foam and gave it a burnt bitter flavor.
Landlord May, of Canton, Mass., made a famous brew thus: he mixed four pounds of sugar, four eggs, and one pint of cream and let it stand for two days. When a mug of flip was called for, he filled a quart mug two-thirds full of beer, placed in it four great spoonfuls of the compound, then thrust in the seething loggerhead, and added a gill of rum to the creamy mixture. If a fresh egg were beaten into the flip the drink was called "bellows-top," and the froth rose over the top of the mug. "Stone-wall" was a most intoxicating mixture of cider and rum. "Calibogus," or "bogus," was cold rum and beer unsweetened. "Black-strap" was a mixture of rum and molasses. Casks of it stood in every country store, a salted and dried codfish slyly hung alongside—a free lunch to be stripped off and eaten, and thus tempt, through thirst, the purchase of another draught of black-strap.
A terrible drink is said to have been popular in Salem—a drink with a terrible name—whistle-belly-vengeance. It consisted of sour household beer simmered in a kettle, sweetened with molasses, filled with brown-bread crumbs and drunk piping hot.
Of course many protests, though chiefly on the ground of wasteful expense, were made, even in ante-temperance days, against the drinking which grew so prevalent with the opening of the eighteenth century. Rev. Andrew Eliot wrote in 1735, "'Tis surprising what prodigious sums are expended for spirituous liquors in this one poor Province—more than a million of our old currency in a year." Dr. Tenney lamented that the taverns of Exeter, N. H., were thronged with people who seldom retired sober. Strenuous but ineffectual efforts were made to "prevent tippling in the forenoon," and between meals; but with little avail. The temperance-reform of our own century came none too soon.
Tea was too high priced in the first half-century of its Occidental use to have been frequently seen in New England. Judge Sewall mentioned it but once in his diary. He drank it at Madam Winthrop's house in 1709 at a Thursday lecture, but he does not note it as a rarity. In 1690, however, when not over-plentiful in old England, Benjamin Harris and Daniel Vernon were licensed to sell it "in publique" in Boston. In 1712 "green and ordinary teas" were advertised in the apothecary's list of Zabdiel Boylston. Bohea tea came in 1713, and in 1715 tea was sold in the coffee-houses. Some queer mistakes were made through the employment of the herb as food. In Salem it was boiled for a long time till bitter, and drunk without milk or sugar; and the tea-leaves were buttered, salted, and eaten. In more than one town the liquid tea was thrown away and the carefully cooked leaves were eaten.
The new China drink did not have a wholly savory reputation. It was called a "damned weed," a "detestable weed," a "base exotick," a "rank poison far-fetched and dear bought," a "base and unworthy Indian drink," and various ill effects were attributed to it—the decay of the teeth, and even the loss of the mental faculties. But the Abbé Robin thought the ability of the Revolutionary soldiers to endure military flogging came from the use of tea. And others thought it cured the spleen and indigestion.