The homespun industries have ever been held to have a beneficent and peace-bringing influence on women. Wordsworth voiced this sentiment when he wrote his series of sonnets beginning:—
"Grief! thou hast lost an ever-ready friend
Now that the cottage spinning-wheel is mute."
Chaucer more cynically says, through the Wife of Bath:—
"Deceite, weepynge, spynnynge God hath give
To wymmen kyndely that they may live."
Spinning doubtless was an ever-ready refuge in the monotonous life of the early colonist. She soon had plenty of material to work with. Everywhere, even in the earliest days, the culture of flax was encouraged. By 1640 the Court of Massachusetts passed two orders directing the growth of flax, ascertaining what colonists were skilful in breaking, spinning, weaving, ordering that boys and girls be taught to spin, and offering a bounty for linen grown, spun, and woven in the colony. Connecticut passed similar measures. Soon spinning-classes were formed, and every family ordered to spin so many pounds of flax a year, or to pay a fine. The industry received a fresh impulse through the immigration of about one hundred Irish families from Londonderry. They settled in New Hampshire on the Merrimac about 1719, and spun and wove with far more skill than prevailed among those English settlers who had already become Americans. They established a manufactory according to Irish methods, and attempts at a similar establishment were made in Boston.
There was much public excitement over spinning, and prizes were offered for quantity and quality. Women, rich as well as poor, appeared on Boston Common with their wheels, thus making spinning a popular holiday recreation. A brick building was erected as a spinning-school costing £15,000, and a tax was placed on carriages and coaches in 1757 to support it. At the fourth anniversary in 1749 of the "Boston Society for promoting Industry and Frugality," three hundred "young spinsters" spun on their wheels on Boston Common. And a pretty sight it must have been: the fair young girls in the quaint and pretty dress of the times, shown to us in Hogarth's prints, spinning on the green grass under the great trees. In 1754, on a like occasion, a minister preached to the "spinsters," and a collection of £453 was taken up. This was in currency of depreciated value. At the same time premiums were offered in Pennsylvania for weaving linen and spinning thread. Benjamin Franklin wrote in his Poor Richard's Almanac:—
"Many estates are spent in the getting,
Since women for tea forsook spinning and knitting."
But the German colonists long before this had been famous flax-raisers. A Pennsylvania poet in 1692 descanted on the flax-workers of Germantown:—
"Where live High German people and Low Dutch
Whose trade in weaving linen cloth is much,
There grows the flax as also you may know,
That from the same they do divide the tow."
Father Pastorius, their leader, forever commemorated his interest in his colony and in the textile arts by his choice for a device for a seal. Whittier thus describes it in his Pennsylvania Pilgrim:—