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The Deacon's Office.
The deacons in the early New England churches had, besides their regular duties on the Lord's Day, and their special duties on communion Sabbaths, the charge of prudential concerns, and of providing for the poor of the church. They also "dispensed the word" on Sabbaths to the congregation during the absence of the ordained minister. Judge Sewall thus describes in his diary under the date of November, 1685, the method at that time of appointing or ordaining a deacon:--
"In afternoon Mr. Willard ordained our Brother Theophilus Frary to the office of a Deacon. Declared his acceptance January 11th first now again. Propounded him to the congregation at Noon. Then in even propounded him if any of the church of other had to object they might speak. Then took the Church's Vote, then call'd him up to the Pulpit, laid his Hand on's head, and said I ordain Thee, etc., etc., gave him his charge, then Prayed & sung 2nd Part of 84th Psalm."
The deacons always sat near the pulpit in a pew, which was generally raised a foot or two above the level of the meeting-house floor, and which contained, usually, several high-backed chairs and a table or a broad swinging-shelf for use at the communion service. These venerable men were a group of awe-inspiring figures, who, next to the parson, received the respect of the community. In Bristol, Connecticut, the deacons wore starched white linen caps in the meeting-house to indicate their office,--a singular local custom. One of their duties in many communities was naturally to furnish the sacramental wines, and the money for the payment thereof was allowed to them from the church-rates, or was raised by special taxation. In Farmington, Connecticut, in 1669, each male inhabitant was ordered to pay a peck of wheat or one shilling to the deacons of the church to defray the expenses of the sacrament. In Groton church, in 1759, "4 Coppers for every Sacrament for 1 year" was demanded from each communicant. In Springfield the "deacon's rate" was paid in "wampam,"--sixpence in "wampam" or a peck of Indian corn from each family in the town. This special tax was somewhat modified in case a man had no wife, or if he were not a church-member, but in the latter case he still had to pay some dues, though of course he could not take part in the communion service. In 1734 the Milton church ordered the deacons to procure "good Canary Wine for the Communion Table." Abuses sometimes arose,--abominably poor wines were furnished, though full rates were paid for the purchase of wine of good quality; and in Newbury the man who was appointed to furnish the sacramental wines, sold, under that religious cover, wine and liquors at retail.
The deacons also had charge of the vessels used in the communion service. These vessels were frequently stored, when not in use, under the pulpit in a little closet which opened into "the Ministers wives pue," and which was fabled to be at the disposal of the tithingmen and deacons for the darksome incarceration of unruly and Sabbath-breaking boys. The communion vessels were not always of valuable metal; John Cotton's first church had wooden chalices; the wealthier churches owned pieces of silver which had been given to them, one piece at a time, by members or friends of the church; but communion services of pewter were often seen.
The church in Hanover, Massachusetts, bought a pewter service in 1728, and the record of the purchase still exists. It runs thus:--
3 Pewter Tankards marked C. T. 10 shillings.
5 " Beakers " C. B. 6 sh. 6d. each.
2 " Platters " C. P. 5 sh. each.
1 " Basin for Baptisms.
This pewter service is still owned by the Hanover church, a highly prized relic. Until 1753 the church in Andover used a pewter communion service, but when a silver service was given to it, the Andover church sent the vessels of baser metal to a sister church in Methuen. In Haverhill the will of a church-member named White gave to the church absolutely the pewter dishes which were used at the sacrament, and which had been his personal property. The "ffirst church" of Hartford had "one Puter fflagon, ffower pewter dishes, and a bason" left to it by the bequest of one of its members. When the Danvers church was burned in 1805, the pewter communion vessels were saved while the silver ones were either burnt or stolen. As pewter was, in the early days of New England, far from being a despised metal, and as pewter dishes and plates were seen on the tables of the wealthiest families, were left by will as precious possessions, were engraved with initials and stamped with coats of arms, and polished with as much care as were silver vessels, a communion service of pewter was doubtless felt to be a thoroughly satisfactory acquisition and appointment to a Puritan church.
The deacons of course took charge of the church contributions. Lechford, in his "Plaine Dealing," thus describes the manner of giving in the Boston church in 1641:--