Some of the early ministers, in addition to preaching in the meeting-house, did not disdain to take care of the edifice. Parson Everitt of Sandwich was paid three dollars a year for sweeping out the meeting-house in which he preached; and after he resigned this position of profit, the duties were performed by the town physician "as often as there shalbe ocation to keepe it deesent." The thrifty Mr. Everitt had a pleasing variety of occupations; he was also a successful farmer, a good fence-builder, and he ran a fulling-mill.
So, altogether, as they were wholly exempt from taxation, the New England parsons did not fare ill, though Mr. Cotton said that "ministers and milk were the only cheap things in New England," and he deemed various ills, such as attacks by fierce Indians, loss of cattle, earthquakes, and failure of crops, to be divine judgments for the small ministerial pay; while Cotton Mather, in one of his pompous and depressing jokes, called the minister's stipend "Synecdotical Pay." A search in a treatise on rhetoric or in a dictionary will discover the point of this witticism--if it be worth searching for.
XXII
The Plain-Speaking Puritan Pulpit.
One thing which always interests and can but amuse every reader of the old Puritan sermons is the astonishingly familiar way in which these New England divines publicly shared their domestic joys and sorrows with the members of their congregations; and we are equally surprised at the ingenuity which they displayed in finding texts that were suitable for the various occasions and events. The Reverend Mr. Turell was specially ingenious. Of him Dr. Holmes wrote,--
"You've heard, no doubt, of Parson Turell;
Over at Medford he used to dwell,--
Married one of the Mathers' folks."
His wife, Jane Coleman, was a handsome brunette. The bridegroom preached his first sermon after his wedding on this text, "I am black but comely, O ye daughters of Jerusalem." When he married a second time he chose as his text, "He is altogether lovely, this is my beloved, and this my friend, O daughters of Jerusalem!" It is possible that each of Parson Turell's brides may have chosen the text from which he preached her honeymoon sermon. It was the universal custom for many years thoughout New England to allow a bride the privilege of selecting for the parson who had solemnized her marriage, or at whose church she first appeared after the wedding, the text from which he should preach on the bridal Sabbath. Thus when John Physick and Mary Prescott were married in Portland, on July 4, 1770, the bride gave to Rev. Mr. Deane this text: "Mary hath chosen that good part;" and from it Parson Deane preached the "wedding sermon." When Abby Smith, daughter of Parson Smith, married 'Squire John Adams, whom her father disliked and would not invite home to dinner, she chose this text for her wedding sermon: "John came neither eating bread nor drinking wine, and ye say he hath a devil." The high-spirited bride had the honor of living to be the wife of one President of the United States, and mother of another.
Another ingenious clergyman gave out one morning as his text, "Unto us a son is born;" and thus notified the surprised congregation of an event which they had been awaiting for some weeks. Another preached on the text, "My servant lieth at home sick," which was literally true. Another, a bachelor, dared to announce this abbreviated text: "A wonder was seen in heaven--a woman." Dr. Mather Byles, of Boston, being disappointed through the non-appearance of a minister named Prince, who had been expected to deliver the sermon, preached himself upon the text, "Put not your trust in princes." But Dr. Byles was one who would always "court a grin when he should win a soul."
One minister felt it necessary to reprove a money-making parishioner who had stored and was holding in reserve (with the hope of higher prices) a large quantity of corn which was sadly needed for consumption in the town. The parson preached from this appropriate text, Proverbs xi. 26. "He that withholdeth his corn, the people shall curse him; but blessings shall be upon the head of him that selleth it." As the minister grew warmer in his explanation and application of the text, the money-seeking corn-storer defiantly and unregenerately sat up stiff and unmoved, until at last the preacher, provoked out of prudence and patience, roared out, "Colonel Ingraham, Colonel Ingraham! you know I mean you; why don't you hang down your head?" In a similar case another stern parson employed the text, "Ephraim is joined to his idols, let him alone;" though the personalities of the sermon made unnecessary the open reference in the text to the offender's name.
The ministers were such autocrats in the Puritan community that they never hesitated to show their authority in any manner in the pulpit. Judge Sewall records with much bitterness a libel which his pastor, Mr. Pemberton, launched at him in the meeting through the medium of the psalm which he gave out to be sung. They had differed over the adjustment of some church-matter and on the following Sunday the clergyman assigned to be sung the libellous and significant psalm. Such lines as these must have been hard indeed for Judge Sewall to endure:--