FIREPLACE AT BRADDOCKS
The old Essex family of Wiseman of Braddocks were staunch Romanists, and their home, being a noted resort for priests, received from time to time sudden visits. The dreaded Topcliffe had upon one occasion nearly brought the head of the family, an aged widow lady, to the horrors of the press-yard, but her punishment eventually took the form of imprisonment. Searches at Braddocks had brought forth hiding-places, priests, compromising papers, and armour and weapons. Let us see with what success the house was explored in the Easter of the year 1594.
Gerard gives his exciting experiences as follows[1]:—
[Footnote 1: See Autobiography of Father John Gerard.]
"The searchers broke down the door, and forcing their way in, spread through the house with great noise and racket.
"Their first step was to lock up the mistress of the house[2] in her own room with her two daughters, and the Catholic servants they kept locked up in divers places in the same part of the house.
[Footnote 2: Jane Wiseman, wife of William Wiseman. N.B.—The late Cardinal Wiseman was descended from a junior branch of this family. See Life of Father John Gerard, by John Morris.]
"They then took to themselves the whole house, which was of a good size, and made a thorough search in every part, not forgetting even to look under the tiles of the roof. The darkest corners they examined with the help of candles. Finding nothing whatever they began to break down certain places that they suspected. They measured the walls with long rods, so that if they did not tally they might pierce the part not accounted for. Then they sounded the walls and all the floors to find out and break into any hollow places there might be.
"They spent two days in this work without finding anything. Thinking therefore that I had gone on Easter Sunday, the two magistrates went away on the second day, leaving the pursuivants to take the mistress of the house and all her Catholic servants of both sexes to London to be examined and imprisoned. They meant to leave some who were not Catholics to keep the house, the traitor (one of the servants of the house) being one of them.
"The good lady was pleased at this, for she hoped that he would be the means of freeing me and rescuing me from death; for she knew that I had made up my mind to suffer and die of starvation between two walls, rather than come forth and save my own life at the expense of others.